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Satan’s World

- ³The /ust Of The Eyes´

“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 Jn. 2:15). The Bible refers to the world in three ways. 2ne of these worlds is a spiritual dominion and Satan is its ruler. Passages such as Heb. 1:2; Heb. 11:2 and Acts 17:24 refer to the physical universe as the “world.” In Jn. 3:16 “the world” means the people who inhabit the earth. The prohibitio­n of 1 Jn. 2:15 does not apply to the beauties of the world in which we live or the people who live here. The “world” of 1 Jn. 2:15 is the dominion of Satan.

Two Kingdoms

Christ is .ing of kings (1 Tim. 6:15). He has a kingdom, and He sits on His throne, 12W. Satan also has a kingdom. Jesus said, “Hereafter I will not talk much with you, for the prince of this world cometh and hath nothing in me” (Jn. 14:30). Again, “the prince of this world is Mudged” (Jn. 16:8-11). Paul said, “. . . god of this world hath blinded the minds of them that believe not.” (2 Cor. 4:4). 2ther scriptures could be given but these should be enough to show that Satan is the ruler of a spiritual dominion. This dominion is called “the world.”

Contrast And Conflict

Between Christ and Satan there can be no peace or compromise. We either fight in the army of the Lord or we fight against Him. There is no middle ground -- no-man’s land -- and the fellow who thinks he can be neutral will discover at the Mudgment that he has merely been a cowardly pacifist in the army of Satan. He is not even a “dedicated” sinner. James said “ye adulterers and adulteress­es, know ye not that the friendship of the world is enmity with God” (Jas. 4:4). Jesus said, “If the world hate you, ye know that it hated me before it hated you. If you were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (Jn. 15:18-19).

The Nature Of Satan¶s Kingdom

The kingdom of Satan, like that of Christ, is not territoria­l. It is not a place. It is a condition, a relationsh­ip. A child of the devil and a child of God may share the same roof. They may be married to each other, and as far as the marriage relationsh­ip is concerned, they are one. But spirituall­y they are an eternity apart, serve different masters, and bear allegiance to different government­s and kings.

Jesus said, “The kingdom of God is within you” (Lk. 17:21). Paul said “that Christ may dwell in your hearts by faith” ((ph. 3:17). The kingdom of Christ is composed of those in whose hearts he rules. To that extent His kingdom is within His subMects -- His throne within their hearts. The dominion of Satan is likewise composed of those who do his will. Paul said, “.now ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey (Rom. 6:17). The world of Satan is a matter of service rather than location.

Misconcept­ions

Some seem to think that everything we do is either a part of our Christian duty or it is “of the world.” A thing is not worldly simply because it is not a Christian duty, or because it is in the world. It is worldly when it violates the law of God, either by act or associatio­n. 8nder given circumstan­ces this could be true of any form of recreation, even pitching horseshoes. But pitching horseshoes is not worldly, per se.

Worldlines­s Defined

John defines the world as (1) Lust of the flesh; (2) Lust of the eyes; (3) Pride (vainglory) of life. And we would remind the reader that John says “all that is in the world.” Therefore anything that is of the “world” is embraced in these three things. Let’s look at them.

³The /ust of the )lesh´

What does “the flesh” mean? The answer to this question is not as simple as appears at first glance. Sometimes “the flesh” means only the physical body. But we make a mistake if we assume that it never means more than that.

The word flesh (sarx) is also used sometimes to denote simply the physical body. For example, Paul speaks of circumcisi­on of the flesh in contrast with circumcisi­on in the heart (Rom. 2:28). He speaks of his “thorn in the flesh” which undoubtedl­y means a physical, bodily affliction. But “Sarx” often means more than flesh and blood and bones. Sometimes it means a dispositio­n, acquired by giving too much room to the fleshly appetites. A notable example of this is found in Romans, chapters 7 and 8. “So then, with the mind, I myself serve the law of God; but with the flesh the law of sin” (Rom. 7:25). Again, “For to be carnally minded (carnal also is from Sarx) is death, but to be spirituall­y minded is life and peace. Because the carnal mind is enmity against God: for it is not subMect to the law of God, neither indeed can be. So then, they that are in the flesh cannot please God” (Rom. 8:6-8). In his little book, “Flesh and Spirit”, William Barclay points out that “when Paul lists the works of the flesh in Gal. 5:19-21 he certainly begins with immorality, impurity and licentious­ness, but he goes on from there to enmity, strife, Mealously, anger, the party spirit which are not sins of the body at all” (p. 18). The body standing alone is neither good nor bad. It is possible, howevrer, for one to give place to the appetites of the body to such extent that he develops a dispositio­n to be controlled by these bodily appetites. Then he is “carnally (fleshly) minded.” In this condition he cannot please God.

Although the fleshly body is neither good nor bad of itself, it is, neverthele­ss, a bundle of appetites and desires. These appetites are not wrong. 2ur Creator gave them to us. For every natural desire God has provided legitimate satisfacti­on. (ven so, these God-given propensiti­es provide a door of access through which Satan may, if we are not careful, enter our lives and make us his slaves -- a part of his “world.”

The “lust of the eyes” means inordinate desire for things. In this category would fall covetousne­ss, greed and like sins. The pursuit of things has caused many people to lose their perspectiv­e and their sense of values. Such become easy victims of Satan’s wiles. It may be a fine house, an address in an exclusive part of the community. It may be the desire to be rich -- to make and hold money -- Must plain sordid money. Whatever it is, remember that unrestrain­ed desire for material things is an open invitation to Satan to move in and take over. Such a one is his legitimate prey.

³The 3ride Of /ife´

This includes a lot of things. But if we had to say it in one sentence, we would say it is the inordinate desire to carry the favor of our fellows, to be popular, to have the praise and approval of men. Popularity is not wrong unless it costs too much, but it nearly always does. (xperience and observatio­n, as well as the scripture, have proven that popularity often exacts a heavy toll.

Go to the homes for un-wed mothers and ask those girls about it. Most of them are there because they wanted to be accepted by a certain segment of our society. Ask them if they think it was worth it. Go to the penal institutio­ns and ask those young men (and women) if they did not start the life of crime partly because they wanted to be popular with certain people. So they allowed themselves to be bullied by some social misfits with an inferiorit­y complex, or sweet-talked by some “friends” who convinced them that an easy life as a big shot with lots of money -- somebody that everyone would know -- was their cup of tea -- fruit Must ready to be picked. Ask them if it was worth it.

Conclusion

2f all that we have said, this is the sum. Satan is the ruler of a spiritual empire that is called the “world.” It is not a place but a relationsh­ip. His subMects are those who do his will. His appeal is through the flesh, the outer man. By this means he is able, more often than not, to bring into captivity the inner man, the heart.

Man is a dual creature. He is composed of flesh and spirit. Paul describes this dual nature in these words. “For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Rom. 7:22-23). Christ and Satan work from different directions. Satan works through the flesh to gain control of the spirit. Christ works on the spirit (heart--inner man) to control the actions of the flesh. This he does by the word of God. There is no other way by which He could do it, consistent with His plan. He created man a free agent, a creature of choice. Man can serve God or refuse to serve Him, Must as he likes. Therefore God will not exert a power over man that disregards his right to choose.

Where is your spiritual citizenshi­p? Which country do you call home? The kingdom of Christ or the kingdom of Satan? You may say, “I don’t care.” But you will care. And there are others who care now. The Lord cares. (very faithful Christian cares.

The glitter of the world has blinded many millions. Satan sees to that. But you will see a day when you would gladly give all the pleasure you had in a life-time for Must one hour of relief from the consequenc­es of your unfaithful life.

Have You Obeyed The Gospel Of Jesus Christ?

Have you been baptized into Christ? If you have not been baptized you are still lost in your sins. Jesus says, “He that believes and is baptized shall be saved” (Mark 16:16). Paul said; “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). The words of Jesus teach us that to become a Christian one must:

‡ Hear the gospel (John 6:44-45).

‡ Believe in Jesus as the Christ (John 8:24).

‡ Repent of all sins (Luke 13:3).

‡ Confess Christ as Lord (Matthew 10:32-33).

‡ And be baptized to be saved (Mark 16:16).

‡ After baptism remain faithful to God. (Matthew 10:22).

Our 3lea To Our )riends And Neighbors

It is our sincere desire and prayer that you obey the gospel today and be saved. Remember the words of Jesus, “1ot every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:21-23).

If we do Must what our Lord commanded we know that our salvation is certain and we will hear Him say “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the Moy of thy lord” (Matthew 25:21). Let us go back to the Bible, back to Christ and His church and do exactly what He commanded. Please let us help you in your obedience to the gospel before it is eternally too late.

[This material is presented by the members of the Northside church of Christ - 700 Jolly Road, NW - Calhoun, Georgia 30701. If you would like to have a Bible Study or discuss this subject further please contact one of our elders; Kent Bailey at 706-629-6111 - Ron Hall at 770-548-3167 - Eddie Jones at 706-264-2651]

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