Call & Times

Spiritual leaders defy covid risks to minister to ill

- By BRUCE ALPERT

The Rev. Jose Luis Garayoa survived typhoid fever, malaria, a kidnapping and the Ebola crisis as a missionary in Sierra Leone, only to die of covid-19 after tending to members of his Texas church who were sick from the virus and the grieving families of those who died.

Garayoa, 68, who served at El Paso’s Little Flower Catholic Church, was one of three priests living in the local home of the Roman Catholic Order of the Augustinia­n Recollects who contracted the disease. Garayoa died two days before Thanksgivi­ng.

He was aware of the dangers of covid-19 but could not refuse a congregant who sought comfort and prayers when that person or a loved one fought the disease, said retired hairstylis­t Maria Luisa Placencia, one of the priest’s parishione­rs.

“He could not see someone suffering or worried about a child or a parent and not want to pray with them and show compassion,” Placencia said.

Garayoa’s death underscore­s the personal risks taken by spiritual leaders who comfort the sick and their families, give last rites or conduct funerals for people who have died of covid-19. Many also face challenges in leading congregati­ons that are divided over the seriousnes­s of the pandemic.

Ministerin­g to the ill or dying is a major role of spiritual leaders in all religions. Susan Dunlap, a divinity professor at Duke University, said covid-19 creates an even greater feeling of obligation for clergy because many patients are isolated from family members.

People near death often want to interact with God or make things right, Dunlap said, and a clergy member “can help facilitate that.”

Such spiritual work is key to the work of hospital chaplains, but it can expose them to coronaviru­s being spread in the air or sometimes through touch. Jayne Barnes, a chaplain at the Billings Clinic in Montana, was diagnosed with covid-19 near Thanksgivi­ng and has since recovered. She tries to avoid physical contact with covid-19 patients, but it can be difficult to resist a brief touch, which is often the best way to convey compassion.

“It’s almost an awkward moment when you see a patient in distress, but you know you shouldn’t hold their hand or give them a hug,” Barnes said. “But that doesn’t mean that we can’t be there for them. These are people who cannot have visitors, and they have a lot they want to say. Sometimes they are angry with God, and they let me know about that. I’m there to listen.”

Still, there are times, Barnes said, that the despair is so profound she cannot help but “put on a glove and hold a patient’s hand.”

Barnes said because of her bout with the disease, she has a “better understand­ing” of what patients are enduring.

Dealing with so much suffering affects even the most hardened doctors and nurses, she said. Billings Clinic staff members were devastated when a beloved physician died of covid-19, and rallied behind a popular nurse who was seriously ill but recovered.

“We’re not only taking care of the patients; we are also there for the staff, and I think we have been an important asset,’’ she said of the hospital’s chaplains.

In Abington, Pa., pastor Marshall Mitchell of Salem Baptist Church said he believes part of his spiritual duty is to persuade his congregati­on and the broader African American community to take precaution­s to avoid covid-19. That is why Mitchell allowed photograph­ers to capture the moment in December when he received his first dose of a vaccine.

“As pastor of one of the largest churches in the Philadelph­ia region, it is incumbent on me to demonstrat­e the powers of both science and faith,” he said.

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