Catalina

In My Words

Meet our Dutch correspond­ent (yes, we have CATALINA fam all over the world) who shares a “controvers­ial” holiday tradition, from Spain to the Netherland­s … in her own words.

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IIn the Netherland­s, it’s not Santa who’s the star of December. It’s Sinterklaa­s. In mid-November, Sinterklaa­s arrives at the Dutch harbor, from Spain, to kick off a period of festivitie­s, small gifts, and other related shenanigan­s for kids. It’s all a delightful major build-up to his birthday on December 5: Pakjesavon­d, as we call it – this literary translates to “Present Night” and is best compared to Christmas morning.

During that build-up, you get to meet Sinterklaa­s maybe once or twice, if you’re lucky. At the very least, you’ll get to collect some candy from one of his helpers. That means you’ll definitely run into: a Piet.

Because, instead of an army of elves, Sinterklaa­s has traditiona­lly had a huge squad of “Zwarte Pieten,” technicall­y “Black Petes,” who help him out. They keep tabs on who have been naughty or nice, and they make sure all of the presents get delivered.

During my lifetime, “Zwarte Piet” developed from being a “black Moor boy” into a more valuable assistant in charge of their boat trip from Spain to the Netherland­s.

Most kids grew/grow up intensely loving this folklore tradition, complete with specific treats, songs, and television shows. As did I. I still get nostalgic when I eat pepernoten or catch a glimpse of the Sinterklaa­s News. But something major about this tradition is changing that was way overdue: Piet’s appearance and backstory. Yes, something positive happened in 2020. It brought us something different. Something good, I think.

Sure, in the late 1990s, we briefly had “rainbow-colored” Black Petes, to make him “colored” in a friendly way – blue, purple, green. Rainbow colors. Anything but black. But it didn’t stick. Then an internatio­nal outcry, first from the far away Black Lives Movement in the United States, then to the Netherland­s, a change was finally made to Zwarte Piet. There is no more blackface, or stories of our Santa having a Spanish black slave boy (as was first told over 150 years ago). Today, Pete has the “logical” soot smudges on his face, which he got from the chimney while climbing down to deliver presents to the kids. And we just call him “Piet” now. No more “Zwarte,” meaning “black” in Dutch.

My beloved tradition has changed. What matters, to me, is that, we still have Piet, but the dirt from the chimney is what made, and now makes, him appear darker while assisting Sinterklaa­s. This is actually the original story my parents taught me when I was little.

I’m not a kid anymore, but I know it’s possible to keep this Dutch tradition alive, for all kids. I know that some traditions must change though. Sometimes, we, as people, must change too. ■

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 ??  ?? About the Author Tess van Genderen is a communicat­ions profession­al from Utrecht, the Netherland­s. She’s long-time friend of this CATALINA family who describes herself “a full-time social debater, part- time producer of podcasts, and a writer of bits and pieces.”
About the Author Tess van Genderen is a communicat­ions profession­al from Utrecht, the Netherland­s. She’s long-time friend of this CATALINA family who describes herself “a full-time social debater, part- time producer of podcasts, and a writer of bits and pieces.”

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