WHY THE RIGHT LOVES PUBLIC SCHOOL CULTURE WARS

There is a quote from Ralph Reed that I often return to when trying to understand how the right builds political power. “I would rather have a thousand school board members than one president and no school board members,” the former leader of the Christian Coalition said in 1996. School board elections are a great training ground for national activism.

You could easily write a history of the modern right that’s about nothing but schools. The battles were initially about race, particularly segregation and bus- ing. Out of those fights came the Christian right, born in reaction to the revocation of tax exemptions for segregated Christian schools. As the Christian right grew, political struggles over control of schools became more explicitly religious.

Now the Christian right has more or less collapsed as anything but an identity category. There are still lots of religious fundamentalists, but not, post-Donald Trump, a movement confidently asserting itself as the repository of wholesome family values. Instead, with the drive to eradicate the teaching of “critical race theory,” race has moved back to the center of the public-school culture wars.

I put critical race theory in quotes because the right has transformed a term that originally referred to an academic school of thought into a catchall for resentments over diversity initiatives and changing history curriculums. Since I first wrote about anti-critical race theory activism in February, it’s become hard to keep up with the flurry of state bills aimed at banning the teaching of what are often called “divisive concepts,” including the idea, as a Rhode Island bill puts it, that “the United States of America is fundamentally racist or sexist.” “We will reject Critical Race Theory in our schools and public institutions, and we will CANCEL Cancel Culture wherever it arises!” the irony-challenged Mike Pence tweeted last week.

Part of the reason the right is putting so much energy into this crusade is because it can’t whip up much opposition to the bulk of Joe Biden’s agenda. Biden’s spending plans are much more ambitious than Barack Obama’s were, but there’s been no new version of the Tea Party. Voters view this president as more moderate than Obama, a misconception that critical race theory scholars would have no trouble explaining. Republicans have groused about how hard Biden is to demonize. They need a more frightening, enraging villain to keep their people engaged.

Critical race theory — presented as an attack on history, a program to indoctrinate children and a stealth form of Marxism — fits the bill. The recent elections in Southlake, Texas, show how politically potent the backlash to critical race theory can be.

School leaders created a diversity council of parents, teachers and students to come up with a plan to make their school more inclusive. The council, in turn, created a document called the Cultural Competence Action Plan.

The reaction from conservative parents was furious. A PAC formed to fight the plan.

Last weekend, in a Southlake election that drew three times the ordinary number of voters, opponents of the Cultural Competence Action Plan dominated, winning two school board seats, two City Council seats and the mayor’s office by about 40 points in each race. Their victories will likely serve as an example to conservative organizers nationwide. The Federalist, a right-wing website, heralded the election as the early stage of a new “cultural Tea Party” marshaled against “critical race theory” instead of government spending.

The Christian Coalition took off during Bill Clinton’s presidency, when the religious right engaged locally because it felt shut out of national power. Clearly some conservatives think that opposition to critical race theory could be the seed of something similar. Telling parents that liberals want to make their kids hate their country and feel guilty for being white might be absurd and cynical. It also looks like it might be effective.