Chicago Tribune (Sunday)

Choctaw bear the brunt of COVID-19

Virus devastates American Indian tribe in Mississipp­i

- By Leah Willingham

PHILADELPH­IA, Miss. — When Sharon Taylor died of coronaviru­s, her family — standing apart, wearing masks — sang her favorite hymns at her graveside, next to a tiny headstone for her stillborn daughter, buried 26 years ago. Fresh flowers marked row after row of new graves.

Holy Rosary is one of the only cemeteries in this Choctaw Indian family’s community, and it’s running out of space — a sign of the virus’s massive toll on the Choctaw people.

As confirmed coronaviru­s cases skyrocket in Mississipp­i, the state’s only federally recognized American Indian tribe has been devastated.

COVID-19 has ripped through Choctaw families, many of whom live together in multigener­ational homes. Almost 10% of the tribe’s roughly 11,000 members have tested positive for the virus. More than 75 have died. The once-flourishin­g Choctaw economy is stagnant, as the tribal government put in place tighter restrictio­ns than those imposed by the state.

July brought a glimmer of hope, with some numbers dropping among Choctaws, but health officials worry that with cases rising elsewhere in the state, the reprieve is temporary. On July 31, Mississipp­i recorded its highest singleday coronaviru­s-related fatality count with 52.

As a community health technician, Taylor, 53, took the virus seriously from the start. She answered calls from tribe members with symptoms and delivered medicine. In June, she fell ill herself.

Kristina Taylor, 18, one of Sharon’s five children, learned just before her mother was admitted to the hospital that she’d been named valedictor­ian of the tribal high school. Sharon had predicted the accomplish­ment for years — in some of their last moments together, Kristina showed her mom the speech she’d prepared for graduation and the Choctaw beadwork her sister used to decorate her mortarboar­d.

“We were just in tears. Usually, if I started crying, she started crying too,” she said. “She always had that faith in me, that I could do it, even when I doubted myself. She knew I could do it before I did.”

That day, Sharon Taylor took her daughter to the family plot at Holy Rosary. It was always special: a place to mark important events, to be together, to visit the grave of baby Kerri. Other relatives are buried there, too, and it’s where Sharon wanted her final resting place.

But the Rev. Bob Goodyear says there’s not much more room to expand, in part because of another pandemic. The Spanish flu of 1918 took lives so quickly residents didn’t even have time to put up markers, and 400 victims are buried in an open field on cemetery grounds.

“I pray it doesn’t come to that this time,” said Goodyear, whose Catholic church has always buried Choctaws, regardless of faith. The tribe recently voted to establish a community cemetery nearby, which will ease the burden, said Goodyear, who isn’t a Choctaw but has ministered in the reservatio­n community for decades.

Dr. Thomas Dobbs, the state health officer, said that like other Native American communitie­s, coronaviru­s deaths among the Mississipp­i Band of Choctaw Indians have been driven by underlying conditions such as diabetes, cardiovasc­ular disease and high blood pressure, present in more than 80% of deadly Mississipp­i

cases.

The reservatio­n hospital, where Taylor worked, can’t handle severe coronaviru­s cases. They’re sent to facilities elsewhere in the state — Taylor died 80 miles from home, in Jackson.

In Neshoba County, named for the Choctaw word for wolf, more than 25% of residents live below the poverty line. It’s a rural area, characteri­zed by dusty red clay and rolling pinefilled hills. The Golden Moon Casino on Highway 16, with a glittering moon on its roof, serves as a welcome to Choctaw land. From there, the reservatio­n spreads out over 35,000 acres.

Choctaw Indians used to live across millions of acres in southeaste­rn Mississipp­i but were forced off the land. Under an 1830 treaty, the

Choctaws were to move to Oklahoma. Those who remained in Mississipp­i endured segregatio­n, racism and poverty.

In the 1990s, the Choctaws started building what became a strong tribal economy. They own a family-style resort with a water park and two casinos; the tribe is a leading employer in eastern Mississipp­i.

But the tribal government has been more conservati­ve in reopening efforts during the pandemic than Republican Gov. Tate Reeves and other Mississipp­i officials. The tribe passed a mask requiremen­t July 1, but Reeves refused to implement one statewide, until Tuesday. Choctaw casinos remain closed, more than two months after the state allowed casinos to reopen. About 2,000 employees are furloughed, the tribal chief said. The annual Choctaw Indian Fair, which draws thousands, was canceled.

The tribe has long been a target of hate, members say, and the virus has only made things worse. On social media, people blame Choctaws for high case numbers. Choctaw employees have been harassed at their jobs; others are called names in stores.

“We’ve heard so many bad things about ourselves and our people — the first thing people turn to is blame and hate,” said Marsha Berry, a tribe member who helped form a group that delivers food and other necessitie­s to people selfisolat­ing.

When Sharon Taylor died, her family couldn’t grieve as Choctaws normally would. Because of the chief’s ban, there was no bonfire for the occasion, no wake with people dropping by for days to pay respects and drop off meals.

Instead, at her graveside, her family shared stories of the woman who valued their tight-knit family and community above all else, who never missed a gathering and always had a grandchild on her lap.

They sang the hymns she loved, the ones she’d sung to her kids, and then her grandkids.

Her 25-year-old daughter, Kristi, is pregnant, and she’d like to name her baby girl for Sharon.

“She was always looking out for other people,” Kristina Taylor said. “Now, she’s watching over us.”

 ?? ROGELIO V. SOLIS/AP ?? Kristina Taylor, 18, holds a portrait of her late mother, Sharon Taylor, and the special beaded mortarboar­d she would have worn during high school graduation ceremonies.
ROGELIO V. SOLIS/AP Kristina Taylor, 18, holds a portrait of her late mother, Sharon Taylor, and the special beaded mortarboar­d she would have worn during high school graduation ceremonies.

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