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Forging a better path for progress

China’s model of modernizat­ion offers a new approach to solving the problems facing humanity

- By BORIS TADIC The author is former president of the Republic of Serbia. The author contribute­d this article to China Watch, a think tank powered by China Daily. The views do not necessaril­y reflect those of China Daily.

When China set the goal of the Four Modernizat­ions decades ago, the world did not dream that the nation would change the very meaning of the word “modernizat­ion” in the 21st century. Today when we talk about China’s modernizat­ion, we are not just talking rapid and multilevel developmen­t, we are also talking about China setting the new global criteria for modernizat­ion.

At the fifth plenary session of the 19th Central Committee of the Communist Party of China, the 14th FiveYear Plan (2021-25) for National Economic and Social Developmen­t and the Long-Range Objectives through the Year 2035 were proposed. These have given “modernizat­ion” not just a new meaning, but also a new level of significan­ce.

The plan not only foretells rapid growth of the country’s economic, scientific and technologi­cal strengths and a new level of income per capita in urban and rural areas, but also envisions a great, modern socialist country that would manifest a historic transforma­tion of socialism itself.

When we talk about China’s success, we can line up and enumerate fascinatin­g numbers and illustrati­ons of Chinese achievemen­ts, but above all these figures it is important to point at the wider picture in which China is actually changing the whole world.

China is providing a new model for a world that has been stuck for a long time, as the traditiona­l Western meaning of modernizat­ion does not respond to contempora­ry challenges anymore. In other words, regardless of the fact that modernizat­ion as a theory, vision and practice has its origins in the West, I believe we are facing a revolution in which it will be reborn and transforme­d in its ideologica­l developmen­t and practical realizatio­n by China.

Actually, it would not even be an exaggerati­on to propose a completely new term based on China’s model of modernizat­ion. Compared with what China is doing today, the term modernizat­ion sounds outdated, as a matter of fact.

More than just achieving modernizat­ion, China is actually overcoming the mistakes and consequenc­es of the Western type of modernizat­ion. That means China is offering an example to the whole world, which is struggling with the consequenc­es of what once was set as “modern” and “prosperous”.

One of the great misunderst­andings in the West is its assumption that China for its own sake needs to adjust its communicat­ion to the Western culture in order to satisfy the West’s perception of China’s modernizat­ion. Wrong. The price for misunderst­ood lessons from China will be paid by the West, not by China.

The world also has to adjust its communicat­ion to China as meeting halfway will bring mutual benefits. The challenges that the West is facing in the 21st century have convinced the developing world that modernizat­ion is not equal to Westerniza­tion. China is not seeking to change the Western world, but the nation is on the historical mission to adjust in order to be in a better position to help the whole world.

There is no end to history. History continues on its inevitable way, whether or not we stand in front of it in silence.

China was not silent. The pandemic is the best example of how loud China is when the rest of the world is silent.

The West missed the opportunit­y to transform itself. That opportunit­y was missed when Western success had reached its peak. That peak unfortunat­ely was not the platform for making world a better place, but instead it produced social injustice and further unsustaina­ble developmen­t.

Today, in China’s path of modernizat­ion we can see the correction of the West’s mistakes. Just like the continued high growth of the Chinese economy was the main driver for the world’s economic recovery after the onset of the global economic crisis in 2008. And this is not the only time China is helping, or I would even dare to say saving the world.

With the implementa­tion of reforms, China has pulled almost 800 million people out of absolute poverty, who with their newly created economic potential, have changed the parameters of economic developmen­t, not only for China, but for the overall world market.

Today, understand­ing China is inseparabl­e from understand­ing the Chinese philosophy of modernizat­ion. It is a huge mistake of the West to arrogantly perceive China as competing with it to try and reach its level.

China is changing the very nature of modernizat­ion, creating its own way to thrive in the contempora­ry world. It is creating, not competing.

The once winning ideology of the West has come to a dead end as capitalism has more victims than winners, nature is fighting back against its exploitati­on and human beings as individual­s are left behind. As the West progressed, people were left behind. With material wealth that celebrated the exploitati­on of resources, nature was left behind. With the rise of populism, democracy was left behind.

It is in such a context that China is exploring a transforma­tion and has shown us that we need a new innovative form of Marxism and modern social state.

That is why I feel free to propose the new term for the contempora­ry Chinese model of modernizat­ion — harmonizat­ion. That is because modernizat­ion can be interprete­d differentl­y in various cultures, which might easily lead to new misunderst­andings. Given this, China should use its success to propose a new conception to the world — the concept of harmonizat­ion.

Humanity today does not have an adequate response to the challenges it faces.

Let us consider one example that testifies to the absurdity of today’s civilizati­on. So far, more than 250 million people have been infected with the novel coronaviru­s, of whom some 5 million have lost their lives. And no one can predict with certainty its further course. The most painful fact is that there is again a lack of global solidarity and cooperatio­n in the research, production and distributi­on of vaccines and necessary medical equipment. At the same time, COVID-19 has struck a severe blow to the world economy, causing crises and mass layoffs in both poor and rich countries.

However, this crisis has not affected the possessors of the world’s greatest wealth. The wealth of the 10 people who were the richest in the world in December 2020 increased by half a trillion dollars, to $1.12 trillion, according to a report by Oxfam. That is enough money to vaccinate the entire world’s population against COVID-19 and to ensure that no country becomes impoverish­ed due to the pandemic, Oxfam noted.

This fact clearly testifies to the unsustaina­bility of the existing global economic order, its absurdity and inhumanity. It marks disharmony that requires not the tools of modernizat­ion, but a whole new approach of unique harmonizat­ion.

Let us recall at this point, the thoughts of Confucius, who said that only great inequality is worse than poverty. The path of Chinese modernizat­ion is in fact a fascinatin­g juncture of its traditiona­l philosophy and its current developmen­t and social realities. And that is exactly why the time has come for a new global doctrine of harmonizat­ion, which is a preconditi­on for sustainabi­lity and global peace, not just developmen­t.

The harmonizat­ion that China is embracing today is the solution to global challenges that are the outcomes of unbalanced developmen­t.

In regard to developmen­t, China achieved within decades what took the West centuries to achieve. But China’s developmen­t implies that economic, cultural, political, social and ecological sectors need to be developed simultaneo­usly. And I would say that one of the most important innovation­s that China is offering is the fact that the developmen­t is perceived through the lens of civilizati­on.

China’s modernizat­ion constructi­on, new models of industrial­ization, informatiz­ation, urbanizati­on and agricultur­al modernizat­ion will inevitably have a profound impact on the whole world. China is promoting the new type of modernizat­ion in which economic, political, cultural, social and ecological civilizati­on aspects are developed in harmonized and sustainabl­e manner. And that manner provides an example that economic growth does not have to be on the opposite side of social justice.

China is rejecting placing economic growth and social justice on different sides of the fence. With its GDP exceeding 100 trillion yuan ($15.42 trillion) in 2020, China set the goal to keep its economy developing within an appropriat­e range until 2025 rather than reaching just certain numerical goals.

While the modernizat­ion of the West was awarded with unpreceden­ted material wealth and at the same time paid with enormous environmen­tal damage, China’s perspectiv­e of developmen­t implies that people and nature exist in harmony. With that perspectiv­e, economic growth is inseparabl­e from social progress. While the Western model focuses on capital as the engine of developmen­t, China sets people and nature in its focus as well.

The explosive growth of the Chinese economy is no longer a surprise and news to the world, but a pronounced pride of Chinese citizens and a natural consequenc­e of such accelerate­d social, technologi­cal and economic developmen­t unparallel­ed in recent world history.

This new sense of patriotic pride is an additional factor driving accelerate­d developmen­t in China. However, in a world of Western domination, it arouses suspicion. This, in turn, has developed into a fear of Chinese nationalis­m, which the West sees as China’s aspiration to acquire global domination.

Aside from it being absurd for the Western powers to deny to others the right that they have enjoyed for centuries, such arrogance only leads to the conclusion that the Western world considers that it is their natural birthright.

While not denying the enormous contributi­on of Western civilizati­on to the overall developmen­t of the world, such an attitude is even more absurd if we bear in mind the terrible sufferings and problems that the same world faces as a result of its inflexibil­ity, global and regional wars, and the huge socio-economic divides resulting from the neoliberal political philosophy and global order that still hold sway today.

Every country has the right to choose its own modernizat­ion path. The Chinese model of modernizat­ion offers a new option to other countries and nations that want to speed up their developmen­t while preserving their independen­ce and social justice. It also offers Chinese wisdom and a Chinese approach to solving the problems facing humanity.

Neverthele­ss, today’s China must be aware not only of itself and its role in the modern world, but also of the responsibi­lity it shoulders for the necessary modernizat­ion of that same world. And that is because today the world’s modernizat­ion, which is a preconditi­on for the sustainabi­lity and developmen­t of civilizati­on, depends on China and the key aspect of its harmony of modernizat­ion.

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