China Daily Global Edition (USA)

Exchanges: Caves reveal a blending of creativity

- Contact the writer at linqi@chinadaily.com.cn

Stretching along a south-facing cliff, Yungang is among the country’s best-preserved Buddhist grotto temple complexes and a UNESCO World Heritage Site. Between the mid-5th and early 6th centuries, workers and artisans constructe­d dozens of cliffside caves and several hundred smaller niches. They then decorated those spaces with multicolor­ed sculptures, patterns and architectu­ral structures. Consequent­ly, Yungang became an enduring legacy of history, art and culture.

Behind the constructi­on of Yungang Grottoes was the patronage and auspices of the ruling family of the Northern Wei Dynasty (386534). It hoped to showcase imperial superiorit­y and to unite different ethnic clans living in its territory in northern China.

“What makes Yungang a unique case is that, you can see it as a ‘state project’, backed by Northern Wei’s rulers and court elites,” Hang says.

Each of the first five grotto temples houses a colossal Buddha statue, with a height of at least 13 meters, as the central icon for worship. They were built under the suggestion and supervisio­n of Tanyao, a high-ranking monk cleric, and to commemorat­e Northern Wei’s first five emperors.

“Thereafter this massive project utilized as many resources of the dynasty as possible, in a way to produce a ‘state prototype’, or the ‘Yungang format’,” Hang adds. “And it trained groups of skillful craftsmen who took with them the style of Yungang when moving to other parts of the country.”

He says the influence of Yungang is evident in the representa­tions of Buddhist art across the country, including the Longmen

Grottoes in Luoyang, Henan province, which were built after the Northern Wei court relocated its capital city there from Pingcheng.

He says the model also shaped the styles of caves, statues and decorative motifs of grottoes created during the same period in Dunhuang, Gansu province.

Each of the caves in Yungang sparkles with creativity as a result of encounters, exchanges and infusions of artistic styles from the East and the West. The introducti­on of Buddhist art from Central and South Asia, which also presented a strong ancient Greek and Roman influence, was merged with Chinese cultural traditions that were already wellestabl­ished before the arrival of Buddhism, and during the process artisans developed new styles and artistic traits to express the outlook on life and death of people at the time.

The variety of sculptures also increased to include Buddha in meditation or teaching doctrines. There are also feitian (the flying deities), jiyue (musicians and dancers), masculine warriors, monastics and Buddhist patrons.

More recent caves exhibited lavish patterns taken from the arts of different cultures, such as the dougong element of the interlocki­ng wooden brackets in traditiona­l Chinese architectu­re; the “Pompey Pillar” of ancient Rome; the mountain-shaped incense burners invented in China during the 3rd century BC, and the celestial chintamani praying stones for well-wishers from ancient India.

The statues’ physical traits also underwent reforms. Buddhas made in Yungang’s early phase have a broad forehead, high, sharply-cut noses and elongated eyes and eyebrows. The look produces a feeling of solemnity, delivering a message of power, boldness and confidence from Northern Wei, a dynasty founded by nomadic Xianbei people in northern China.

Buddhist statues from the later stages look slim, gentle and elegant. This aesthetic conformed with a gesture prompted by the dynasty’s new emperors, to take on Han convention­s and achieve ethnic unity.

Noted architect Liang Sicheng and his team investigat­ed Yungang Grottoes in 1933. In an article about this survey, he concluded that the introducti­on of Buddhist art brought no fundamenta­l changes to the basic structures of Chinese architectu­re, but inspired the creation of sculptural styles.

He said: “The spirit, the soul and the taste (of Yungang) are essentiall­y Chinese. Meanwhile, it produced a great deal of novel motifs, patterns and methods of sculpting that spread and have been preserved until today, which is a phenomenon worthy of recognitio­n.”

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 ?? WANG KAIHAO / CHINA DAILY ?? Cave 39 at the Yungang Grottoes.
WANG KAIHAO / CHINA DAILY Cave 39 at the Yungang Grottoes.
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