Connecticut Post

Forget Huck Finn — novel ‘James’ tells us what Jim thought on the Mississipp­i

- By Angela Ajayi

Everyone should know the name Percival Everett by now. His “Also by Percival Everett” lists read like discograph­ies, revealing more than 30 novels with resonant, sometimes playful titles such as “The Trees,” a Booker Prize contender, or “Dr. No,” published by Graywolf Press. Movie “American Fiction,” which just won a screenplay Oscar, is based on his 2001 satire “Erasure.”

His latest, “James,” also playful and resonant, is a rewrite of a deeply controvers­ial classic, Mark Twain’s “The Adventures of Huckleberr­y Finn.” Today, the novel’s use of racially charged language rattles us. One epithet appears more than 200 times in the unsanitize­d text. (At some point, an attempt was made to replace the word with “slave.”)

Among other offenses are its derogatory depictions of the enslaved Jim, who is rendered illiterate and mostly unintellig­ible in colloquial speech. Accusation­s of minstrelsy have also been rightly lobbed at Twain. Where others might see an exercise in humiliatio­n and vexation, Everett, who is Black, sees an opportunit­y for re-education and redress.

In his straightfo­rward, easy-prose rewrite of “Finn,” Everett grants us immediate access to that familiar time and place, right before the Civil War, when it was terrifying to be a Black person in Missouri, racially offensive language and all.

As soon as Jim learns he is to be sold, he flees, leaving behind his wife and daughter. Hiding out on nearby Jackson Island, along the Mississipp­i River, Jim is joined by Huck, who, having faked his death, is on the run from a violent father. Eventually, as fugitives, they cast off downstream toward New Orleans in that rickety canoe - and thus that actionfill­ed adventure story begins.

But there are twists to this new, century-old tale, in which Huck’s own story is mostly secondary. (Some readers who haven’t read the original might wish for more backstory, to help flesh out some scenes.) Our sole protagonis­t Jim — or James, as he will name himself - harbors a dangerous secret for a slave at that time.

“I am” he confesses, “a man who can read and write, a man who will not let his story be self-related, but self-written.” He also knows how to wield his excellent grasp of language to his benefit, using a “slave filter” — a kind of code switching — when it serves him.

Down river, Jim manages to grab a notebook, some weighty books, among them, Rousseau’s “Discourse in Equality,” as well as a stolen pencil - which, in a shocking lynching scene, ends up costing another man his life.

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