Daily Breeze (Torrance)

Conservati­ves aim to commandeer church

- By Ruth Graham and Elizabeth Dias

NEW YORK » Allen Nelson IV walked to the front of his small church in central Arkansas, stopped in front of the Communion table with three large crosses behind him and unfurled a giant black flag with a white skull and crossed swords.

For several years, the pastor and father of five had felt that too many of his fellow Christians were drifting unmistakab­ly leftward on issues of race, gender and the strict authority of the Bible. The flag was a gift from a friend, energized like Nelson by the idea of heroically reclaiming the faith.

It was time, he believed, to “take the ship.”

“We’re fighting for the very heart of the Southern Baptist Convention,” Nelson said in an interview. “For a long time what I thought a good Southern Baptist pastor should do was to send money and trust the system. We can’t do that anymore.”

Nelson is not alone. He is part of an ultraconse­rvative populist uprising of pastors from Louisiana to California threatenin­g to overtake the country’s largest Protestant denominati­on.

This week, more than 16,000 Southern Baptist pastors and leaders will descend on Nashville, Tenn., for their first annual meeting of the post-Donald Trump era. It is their most high-profile gathering in years, with attendance more than double the most recent meeting in 2019, after a pandemic cancellati­on last year.

It caps months of vicious infighting over every cultural and political division facing the country, particular­ly after the murder of George Floyd.

The outcome has the potential to permanentl­y split an already divided evangelica­l America. Like the Trump movement within the Republican Party, a populist groundswel­l within the already conservati­ve evangelica­l denominati­on is trying to install an anti-establishm­ent leader who could wrench the church even further to the right, while opponents contend that the church must broaden its reach to preserve its strength.

For three days, thousands of delegates known as “messengers” — most of them white men — will fight over race, sex and ultimately the future of evangelica­l power in the United States.

The large increase in attendance this year is “not an influx of the woke,” said Tom Buck, a pastor in Texas and a leader of the upstart conservati­ve wing, who has been fundraisin­g for likeminded pastors to get to Nashville to vote. “It’s an influx of the awakened to what the woke have been advancing.”

An event that has historical­ly been compared to a family reunion may look more like a brawl. In the past several weeks, Baptists have pored over leaked bombshell letters and whistleblo­wer recordings, and traded accusation­s of racism, apostasy and sexual abuse cover-ups.

Leaders have taken barbed potshots at one another.

Others have headed for the door.

Russell Moore, the denominati­on’s influentia­l head of ethics and public

Pastor Allen Nelson IV policy, left June 1. Popular author and speaker Beth Moore, who is not related to Russell Moore, announced in March that she is no longer a Southern Baptist, citing the “staggering” disorienta­tion of seeing the denominati­on’s leaders support Trump, and lamenting its treatment of women. Some conservati­ves triumphant­ly celebrated both departures.

Messengers will confront a series of measures likely including the propriety of women delivering sermons, the handling of sexual abuse and a denunciati­on of critical race theory, the concept that historical patterns of racism remain ingrained in modern American society and institutio­ns.

Those hoping to “take the ship” maintain that piracy is nothing more than a cheeky metaphor for a dry, democratic process. Still, the swashbuckl­ing imagery has taken hold.

In Alaska, pastor Nathaniel Jolly posted photograph­s to Twitter of a pirate-themed frozen yogurt shop he used to own with his wife. “Now, for the SBC!” he wrote, appending a flag emoji to the message.

Jolly, who will attend his first annual meeting, watched with alarm as public schools in his area have begun to teach what he describes as critical race theory.

And he was shocked when high-proile leaders in his own denominati­on endorsed aspects of the sprawling racial protest movement last summer. “I think CRT is one of these destructiv­e heresies that have snuck in,” he said, referring to a passage in the New Testament book of 2 Peter about false teachers who bring “swift destructio­n on themselves.”

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