Daily Press (Sunday)

Fraternity that reveres Robert E. Lee faces revolt

- By Amy Harmon

Kappa Alpha, one of the nation’s largest and oldest fraterniti­es, is not unaccustom­ed to fending off charges of racism.

Its embrace of Robert E. Lee, the Confederat­e general, as a “spiritual founder” has rankled students and faculty members. Black student groups have protested its antebellum-themed spring formals. One campus demanded an apology after Kappa Alphas recited a chant lamenting the Union victory in the Civil War.

But the killing of George Floyd has, for the first time, sparked a racial reappraisa­l within the fraternity’s own chapters. In a statement drafted over often-tense Zoom meetings and GroupMe texts, members of the Southweste­rn University chapter have demanded that the fraternity drop its associatio­n with Lee and investigat­e the racial harms they say Kappa Alphas have inflicted. “KA nationally has a deeply troubling history,” it read, “that active chapters can no longer cry ignorance to.”

The unusual breaking of ranks was initiated this summer by Noah Clark, a Southweste­rn alumnus who had, in 2017, become the first Black student to graduate as an active member of the college’s Kappa Alpha chapter. And the decision by Kappa Alpha’s national organizati­on to suspend the chapter for its criticism of the fraternity’s racial profile has angered even some Black students on the Georgetown, Texas, campus who have not typically regarded Kappa Alphas as allies.

“My first reaction was, ‘I can’t believe they’ve gone and done this,’” said Pierce MacGuire, 29, referring to the chapter posting the statement. MacGuire, an alumnus who voted for President Donald Trump, lent his support to the statement after being approached by Clark. He added, “It’s not a group you would typically expect to be the people on the front line of a protest.”

The national ferment over race has reached many American institutio­ns, including profession­al sports leagues, major corporatio­ns and Hollywood. Yet the dissent within Kappa Alpha, pieced together through interviews and by reviewing text exchanges and other documents, caught many familiar with the fraternity by surprise.

Kappa Alphas at Southweste­rn are “not known for doing the work of race relations,” said Ivan Maina, co-president of Ebony, a Black student group at Southweste­rn. A few years earlier, when some members pushed to remove a portrait of Lee hanging in the fraternity house, the majority voted to leave it up.

But discomfort with Kappa Alpha’s reputation on race had been building in the chapter for some time. Privately, some of its younger alumni had begun to call the fraternity’s depiction of Lee “indoctrina­tion.” More Latinos had joined the chapter. And a call to action after Floyd’s death by Clark — one of three Black alumni in the chapter’s 137-year history — proved hard to ignore.

“I think everyone has wanted to do something like this, but the courage within the active chapter has never been there,” said Jeremy Wilson, a senior member of the chapter, who like all active members who spoke to The New York Times for this article did so against the chapter’s instructio­ns.

A Fraternity Brother’s Apology

In the days following Floyd’s death, Kappa Alpha had released a statement from its national headquarte­rs in Lexington, Virginia. “Any act of racism is abhorrent and betrays everything for which Kappa Alpha Order stands,” it read.

The Southweste­rn chapter had posted one, too, noting its donation to the Black Lives Matter Global Network. But the skeptical comments that fraternity brothers received from other students stung. As one member characteri­zed the typical response: “‘Cool, but isn’t your spiritual founder still Robert E. Lee?’ “

And when Clark, now attending law school in Houston, suggested to the active chapter that this was the right moment to take a public stand on the Lee question, many of its 39 members were open to at least considerin­g it.

Clark knew that moral support from alumni would help. But he had not expected to hear from Taylor Martin, a white alumnus a few years his senior with whom he had clashed years earlier over displaying the portrait of Lee.

After pledging in the fall of 2014, Clark had faced little resistance to his insistence that the chapter jettison a chant that all pledges had learned — “1,2,3, Robert E. Lee, 3,2,1, the South should have won.”

“I told them it was unacceptab­le and offensive to me and my family,” he recalled.

His proposal to remove the portrait, donated by an alumnus, proved more contentiou­s. Although it has since come down, it remained hanging during alumni weekend in 2015, in part because Martin, whose father and uncles had also been Kappa Alphas, advocated for it.

The fraternity had long taught its pledges that Lee was a “perfect gentleman,” and Martin had believed at the time that his personal traits could be separated from his military leadership in the Confederac­y. Besides, he had argued then, it was not wise to alienate alumni donors.

The two hadn’t spoken in several years. But Martin said he had since come to understand why Lee is widely seen as a symbol of racial intimidati­on. And discussion­s with Black members of his church after Floyd’s death, Martin said, compelled him to apologize for having “totally missed the plot,” as he put it in a text to Clark.

“T Mart!’’ replied Clark, invoking Martin’s nickname and waving aside the apology, “Good to hear from you.”

A few days later, Martin posted the first draft of the statement.

Reluctant Protesters

Under Kappa Alpha rules, chapters have wide leeway to make public statements. And by early July, the chapter at Washington and Lee University in Virginia, a school embroiled in a campus-wide debate over dropping Lee from its name, had publicly renounced its ties to the general.

But the Southweste­rn chapter’s statement was “incendiary,” Larry Wiese, the fraternity’s executive director, told the chapter’s president, Santiago Fernandez. If published unaltered, Wiese wrote in an email, it “could damage your chapter, the other chapters or the Order as a whole.”

“They said they would immediatel­y suspend us if we release it,” Fernandez reported to the chat group. He pasted in the revisions proposed by the national organizati­on.

Strike “racist.” Cut “remedy.” No “demand.”

“What do y’all think?” he wrote.

Especially at Kappa Alpha’s larger chapters, concentrat­ed in the South, some students who grew up celebratin­g Confederat­e figures gravitate to the fraternity precisely because of its allegiance to Lee. Even at the Southweste­rn chapter, which draws members from diverse background­s, those discomfite­d by the Lee connection had long managed to overlook it. And loyalty was a key Kappa Alpha precept.

So it was perhaps not surprising that the chapter’s resolution wavered at the threat of suspension. Some older alumni, who can open doors to jobs, members knew, would almost certainly be displeased. Knowing it was possible, too, that the chapter would forfeit its house — one of the more affordable housing options — the authors acquiesced to some edits.

“Racist” was replaced with “deeply troubling” to describe the fraternity’s history. “Call for” was substitute­d for “demand.” But the group, which had grown to several dozen alumni and active members, declined to cut the line vowing to “engage with our community in order to learn what pain we have caused and how we can remedy it.”

A Call for a Vote

The Southweste­rn chapter, known within Kappa Alpha by the Greek letter “Xi,” had changed over the previous five years.

Composite pictures from years gone by that contained Confederat­e iconograph­y were placed in storage. Pledges were told that the chapter did not adhere to Kappa Alpha traditions like toasting Lee on his birthday. But no matter how much their own chapter distanced itself from Lee, Southweste­rn members said, it remained part of the national fraternity, with 121 chapters, 6,000 undergradu­ate members and more than 130,000 living alumni.

All Southweste­rn pledges still received a copy of “The Varlet,” the membership manual detailing how Kappa Alpha was founded at Washington College when Lee was the school’s president, recounting the fraternity’s adoption of Lee as a “spiritual” founder almost 60 years later, and listing admirable traits attributed to Lee.

Last year, for instance, three Kappa Alphas from the University of Mississipp­i were photograph­ed posing with guns at a memorial for Emmett Till, the Black teenager whose lynching helped catalyze the civil rights movement.

The fraternity’s power to shape the beliefs of young men, said Mitch Petersen, 26, a white Southweste­rn chapter alumnus, motivated his work on the statement. Having learned growing up that Lee was a brilliant military strategist, he had recited the “South should have won” chant without much thought, he said, until Clark and other Black members who quit the chapter helped him see it as an assertion of white supremacy.

Several white alumni, including Petersen, said they would quit the fraternity if the statement was not posted. On a Zoom call, Norris spoke of his own fear of being a target of police violence. In the group chat, Clark reminded members that his grandparen­ts had been forced to drink from segregated water fountains.

“If we kneel down to nationals now,” he wrote, “I can’t accept that.”

Finally, Fernandez, the president, called a vote.

.“Posted,” Fernandez typed when the total was tallied. The suspension notice arrived a few hours later.

A Second Suspension

At the national fraternity’s annual leadership institute in January, its chapter presidents were encouraged to role-play responding to common Lee questions. Nineteen who bristled at the exercise — “a lot of like, ‘deflect, deflect, deflect,’” one recalled — have signed an internal petition echoing the Southweste­rn chapter’s demands. One was the president of the Vanderbilt University chapter, which released a statement calling on the fraternity to acknowledg­e its “problemati­c history of racial exclusivit­y.”

In correspond­ence with Kappa Alpha’s critics, Wiese, the fraternity’s executive director, noted that the fraternity hired a staff member dedicated to diversity education and that it honors Lee solely as an educator and force for national reconcilia­tion at the end of his life.

The only way to change Lee’s “spiritual founder” designatio­n is by a vote at the biannual convention next summer, he said, and there is no indication that the measure has majority support. The national staff, Wiese said, is agnostic. But in an email to the insurgent chapters after suspending the Vanderbilt chapter, he noted that suspended chapters do not get a vote.

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