East Bay Times

Book bans mean we don't want discussion in schools

- By Jonathan Zimmerman Jonathan Zimmerman teaches education and history at the University of Pennsylvan­ia. ©2023 Chicago Tribune. Distribute­d by Tribune Content Agency.

Do you believe in discussion in our schools? Or do you want the schools to discuss just what you believe?

That's the big question that all Americans need to ask themselves right now. And everything — really, everything — hinges on the answer.

Witness two recent news stories, both involving book censorship. In Florida, state officials worked with the publisher of a middle school social studies textbook to remove a passage about Black Lives Matter. A second publisher asked the author of a children's book on the Japanese American internment to revise her author's note about racism.

We don't know why Florida objected to the BLM passage, which noted that “many Americans sympathize­d with the Black Lives Matter movement” while other people criticized looting and violence and denounced BLM as anti-police. But here's what we do know: The book provided multiple perspectiv­es on BLM, which is exactly what our students need in order to make sense of it themselves.

To Gov. Ron DeSantis and his supporters, it seems, any mention of BLM is one too many. They don't want kids to get the “wrong” idea about it — which is the fear of the censor in all times and places.

That also seemed to be the fear of Scholastic, the publishing giant that asked Maggie TokudaHall to revise the author's note in her children's book “Love in the Library.” The story describes how her grandparen­ts met in an internment camp for Japanese Americans during World War II. Her note connects that story to present-day racism, including the central issue that motivated the Black Lives Matter movement: police violence against African Americans.

“As much as I would hope this would be a story of a distant past, it is not,” the note begins. “It's very much a story of America here and now. The racism that put my grandparen­ts into Minidoka (the camp where they were interned) is the same hate that keeps children in cages on our border. It's the myth of white supremacy that brought slavery to our past and allows the police to murder Black people in our present.

Tokuda-Hall refused to allow the book to be published without her note. Scholastic quickly relented, apologizin­g to Tokuda-Hall and pledging to release the book in its original form. And that's exactly what it should do.

But what should teachers do when they share the book with their students? If you listen to TokudaHall and her allies, schools should present her statement as a simple matter of fact:

That's a defensible view, but it's also a debatable one. And Tokuda-Hall and her supporters don't seem to want that debate, any more than Florida officials want schools to discuss Black Lives Matter.

If they did, they'd pair Tokuda-Hall's book with the first popular children's novel on the subject, “The Moved-Outers.” Published in February 1945, when the camps were still in operation, the book tells the story of an 18-year-old Japanese American girl who is interned but loves America neverthele­ss.

“We're really the newest pioneers,” she declares. “We, the evacuees, the moved-outers. We're American patriots, loving our country with our hearts broken.”

“The Moved-Outers” was the runner-up for the Newberry Medal — the highest award for children's literature — in 1946, a very different time in American history. If teachers coupled it with Tokuda-Hall's book, students would get two contrastin­g perspectiv­es on the internment. Does it demonstrat­e the strength of a freedom-loving nation that can overcome its mistakes? Or does it reveal the essential racism that still lies in its heart?

That's the kind of discussion we need, so our kids can decide who we are. And if you don't want it, stop complainin­g about censorship in our schools. You just want your own views to be taught there.

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