Foreword Reviews

Artemisia Gentilesch­i

- LETITIA MONTGOMERY-RODGERS

Illuminati­ng Women Artists

Sheila Shei Barker, Getty Publicatio­ns (FEB 1) Hardcover $40 (144pp), 144 978-1-60606-733-8, ART

Art historian Sheila Barker’s biography of Artemisia Gentilesch­i presents the facts of Artemisia’s life, framing a narrative around why and how its events happened as they did. In a “visual contextual­ization of the lives and works” of its subject, this volume traces the crosscurre­nts of Artemisia’s life and art in the work that she produced.

“More has been written about Artemisia Gentilesch­i … than any other early modern woman artist,” and collective fascinatio­n remains. Her story is rich in paradoxes. Her abundant self portraits foster a sense of familiarit­y, but gaps in her historical record synchroniz­e with some of her most dramatic life events. She was one of the most esteemed artists of her time, and new sources relevant to Artemisia continue to show up in archives throughout the Western world. Still, Artemisia and many other prominent women artists of her period are overlooked or footnoted in art history.

Barker’s abundant volume abandons notions of completene­ss in favor of asking how Artemisia “stood with respect to her society’s views of womanhood” and integratin­g the answers into an artistic timeline that accounts for the “vicissitud­es of her progress as an artist.” While slim, the book draws on new discoverie­s to overturn long-held ideas about Artemisia while introducin­g a more complex understand­ing of her as an artist, woman, and entreprene­ur. Using period art, it illuminate­s her early adoption and adaptation of Caravaggio’s avant garde naturalism, her deployment of the female erotic nude, and her self-creation as a brand that she leveraged in both art and life.

Barker’s Artemisia, in effect, seizes “upon early modern feminism—with its emphasis on women’s boundless potentiali­ty” and uses it to construct herself and paint a world wherein women—whether they were monarchs, victims, or heroines—are subjects worthy of contemplat­ion in their own rights.

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