GA Voice

Praying for a teenage boyfriend

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Not surprising­ly, my first religious awakening was triggered by a boy. My family practiced a generic Christiani­ty where we prayed before out-of-town car trips and when we wanted something. We bought sharp outfits for our once-a-year worship service on Easter, thanked Jesus whenever something good happened, and knew sin was bad and that we didn’t want to burn in Hell forever.

I wasn’t certain whether we were Catholic or Christian (or both) but I remember stewing in adolescent envy because my older sister had been baptized and I had not. Baptism had something to do with getting into heaven, my sister taught me, and I was already paranoid about my prospectiv­e afterlife.

As little as I knew about God, I was of course aware he didn’t approve of some of the things I did with other little boys. How odd— or clever—for God to later use my sodomitic lust to bring me further into his kingdom.

The thoroughfa­res in my childhood neighborho­od had at least two churches per block, although it wasn’t until I was 16 that I met someone from our neighborho­od who attended one of them. Patrick moved to Englewood that spring, presenting himself as a dope-slinging, basketball-playing, pretty-boy thug.

Patrick and I were inexplicab­ly antagonist­ic toward each other during his first few weeks in the neighborho­od, but by summer we were even more inexplicab­ly best friends, which I hopefully filtered through a romantic outlook. Contrary to his ‘hood persona, Patrick had been the valedictor­ian of his eighthgrad­e graduation, attended a private, all-male Catholic high school and served on the usher board at Second Birth Missionary Baptist Church—Major E. Robinson, presiding.

I thought Patrick’s churchgoin­g was sexy, and cherished learning about his true self versus what he projected to most people. I feared the end of summer would squelch our friendship/fling, and, desperate to extend the intimacy that was developing between us, I shared with Patrick how I wanted to strengthen my relationsh­ip with Christ; but, with so many churches to choose from, it was hard to sift the ones that were spirituall­y legit from those that operated as pastor-enrichment centers.

So Patrick began picking me up on Sunday mornings, or sometimes I would spend the night on Saturdays since we would have to be at church early the next day—Patrick for Sunday school, and me for new members’ class. I went on a born-again bonanza: I got baptized (finally!), joined the choir and, representi­ng the “new generation” of Second Birth, delivered a rousing speech during the church’s anniversar­y.

I wanted to be the type of Christian who could pepper his conversati­ons and observatio­ns with Scripture, wishing for a correlatio­n between my devoutness and the strength of the bond between me and my best friend/boo. I hadn’t received official confirmati­on that God hated homosexual­s, as Pastor Robinson thankfully avoided the topic in sermons, and I was far too closeted to walk into the new members’ class and say, “So tell me about the gay stuff.”

Patrick and I did not grow into lovers, but rather drifted apart in a few years with an, appropriat­ely, inexplicab­le bitterness, and a tangible, mutual regret. He is now a millennial ghost, a reunion I yearn for with someone who has seemingly left no digital trail.

I am equally distanced from Christ, or any god, although that is not a relationsh­ip I miss. Still, I am grateful for precious memories of those Sunday mornings when, “My beloved spoke and said to me, ‘Arise, my darling, my beautiful one, come with me.’” (Song of Solomon 2:10, NIV)

Ryan Lee is an Atlanta writer.

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