GA Voice

When does sexual and reproducti­ve justice matter? All the time.

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Sexual and reproducti­ve justice (SRJ) matters all the time for everybody. Originally created in 1994 by a small group of black women reproducti­ve health and rights activists, reproducti­ve justice (RJ) has become the guiding framework for social change and human rights activism across the US and around the world.

Reproducti­ve justice, at its most basic definition, was about clearly defining the rights, resources and agency of women to: have the children they want to have; not have the children they do not want to have; and to parent the children they choose to – with the equality, equity, protection­s and rights needed to pursue any of those choices.

I added the sexual component to my own understand­ing of RJ because so much of the work I do with HIV and the social determinan­ts that drive it connects me to people who may not have uteruses, who may not be conforming to gender “norms” or who may not fit inside the convention­al reproducti­ve rights construct, but want to have the freedom to love, have sex and have families on their own terms.

SRJ matters all the time because intersecti­onality matters, all the time. When civil rights advocate Kimberlé Williams Crenshaw coined the term, intersecti­onality itself was narrower in its scope and definition than it has become through the developmen­t of intersecti­ng movements. This is something that the far right has recognized and become even more fearful of. They can now see that the LGBTQ+, women’s rights, anti-poverty, anti-violence, disability rights, housing and environmen­tal activists and so many other movements are finding their way to solidarity with each other – we are becoming more intersecti­onal in our movement building and in our fight – and we have a long way to go.

But, when a white supremacis­t website can publicly defend the murder of Heather Heyer (#charlottes­ville) by calling her fat and childless – and then go on to rant about how her weight and her decision to not be a mother makes her a burdensome drain and pariah in “their country” – then we know they are afraid for the unificatio­n of our movements. They could easily have been denigratin­g a poor black woman, but this woman was white (privileged)! I was surprised they didn’t presume anything about her sexuality!

Intersecti­onality can be a winning strategy because dignity and quality of life are the essential goals. Power and agency are the essential tools. Knowing how to navigate the intersecti­ons of personal, physical, social, political, economic, environmen­tal, cultural and sexual realities for individual­s and for groups is critical to affecting change, especially social change. SRJ matters all the time because it takes into considerat­ion the wholeness of one’s humanity. It helps us dismantle the notions of margins and mainstream. SRJ matters all the time because, by the gift of black women’s wisdom to define our own reality, it creates space for all people to do the same.

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