GA Voice

A Conversati­on About Being Black and Gay with Corey Andrew

- Buck Jones

Following the death of Sydney Poitier, the first Black man to win the Best Actor Oscar, my friend Corey Andrew posted this reflection on his Facebook feed:

“… I’m reminded of an audition I had years ago for the role of a Black troubled teenager, and after I read for the casting director, she said, ‘Can you do it again, but be more Black?’ I was perplexed, as she continued, ‘I need more Black, like thug, murderer, drug dealer — black!’ In that moment, I realized racism was more than I had experience­d in my young life, because for me, in the home I was raised in, being “more Black” meant to ascend to the eloquence of my mother who worked in higher education, and the meticulous articulati­on of the likes of Sidney Poitier, Harry Belafonte, Diahann Carroll, Cicely Tyson, and my neighborho­od of prominent Black politician­s … one of whom today is a member of Congress. ‘More Black’ means excellence where I come from. R.I.P. Sidney Poitier, and thank you for your class, talent and — sheer excellence.”

I had the pleasure of talking with Corey more about this post and what it being Black and gay means to him.

Your tribute to Sidney Poitier really struck at my heartstrin­gs. You talked about the gift of growing up in a multigener­ational home, and the kind of heroes you had as a kid. Tell me more about that.

Thank you very much for your interest. My mom invested a lot of time in me as a child. As soon as I could form words, she started me reading. She worked in higher education, and as a single mom, she was a terrific role model, with education being her most coveted dream for me, teaching me that the ability to communicat­e effectivel­y was aligned with great power.

When I was around 13 years old, my greatgrand­mother, born in 1907, came to live with us a few years before she passed. She had raised 11 children, some during the Great Depression … One [died] due to illness, but the others lived fulfilling lives and had their own families. That is the heroism that shapes me today.

Beyond that, my neighbors and elders where I grew up were beautiful, regal African Americans, primarily educated. However, even those with little education were still successful and owned multiple thriving businesses. Our neighbors and close friends, a few houses down, were a prominent Black political family named the Watsons, and the entire community looked up to them.

The elder, Mr. Watson, was the State Assemblyma­n of New Jersey, and I was at his home every day because I went to school with his grandchild­ren, and we were close friends. It was incredible; on any given day, Reverend Jesse Jackson or Mayor Dinkins might just pop up at the Watson house, and I’d unexpected­ly be in the presence of Black excellence and civil rights icons.

Today, Mr. Watson’s daughter Bonnie WatsonCole­man is a New Jersey Congresswo­man. So, you see, for me growing up, these were my examples of what it meant to be Black. These were my local heroes, and Black represente­d excellence.

Who were the cultural role models for you when you were growing up? For me, it was Cary Grant, the epitome of class, dry wit, and sophistica­tion. I imagine Sidney Poitier played a bit of that same model for you as well.

Yes, I absolutely loved Sidney Poitier and Harry Belafonte because they were both so handsome and beautifull­y spoken, such class all the way. But also Diana Ross left a big impression on me when I saw “Mahogany” as a kid, and my obsession with Josephine Baker continues. I’m certain the only reason I traveled to France was that I had fallen in love with Josephine Baker’s love of France, so I wanted to see it for myself.

Then there’s also Maya Angelou and James Baldwin, so many role models, too many to list. My mother was a fan of the show “Julia” in the late ’60s with Diahann Carroll, and I was named after the character of Corey, Julia’s son. Diahann Carroll was definitely a role model.

As a gay Black man, what does Black History Month mean for you? Is there intersecti­onality between being gay and being Black?

I definitely feel there is intersecti­onality between the two, each with its degree of discrimina­tion, but I always cite one distinct difference: “gay” is not an identifiab­le trait. Even if you think someone is gay because of stereotypi­cal behaviors, you are assuming. Unless you are told for sure by that person, you don’t know. Many gay men are closeted or hyper-masculine, and nobody knows, so they can choose to be either gay or not in a favorable environmen­t.

Being Black comes with no such option. I walk into a room, and you indisputab­ly know I’m Black and I’m subject to immediate skin color-based biases.

Then, add to the disturbing growing racial divide within the LGBTQ community itself. It can be quite overwhelmi­ng, but I remain hopeful that we’ll all ultimately find unity because this divisive shit is exhausting.

What does 2022 promise for you?

Any plans you’d like to share?

Well, I’m looking forward to finishing my first book, called by some “the gay Black version of Devil Wears Prada.” It’s a funny true story of my life experience­s behind the scenes working in the most iconic luxury department store in NYC. Just four more chapters to go!

And of course, new music! I have a lot of hot new tracks coming out this year, so please follow me on Spotify to hear all my music past and present!

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