Hartford Courant (Sunday)

WHY WE DON’T NEED TO REENACT SLAVERY

- By Christiana Best

Historical reenactmen­ts have become a thing now. These “living history” activities are often staged performanc­es that bring history to life for public consumptio­n, under the guise of educationa­l and entertainm­ent purposes.

As a history buff, I can appreciate some of them. However, the trouble with many of these reenactmen­ts, especially those used in school systems, is that they are often done at the detriment of the marginaliz­ed and oppressed.

In recent times, many schools have made such reenactmen­ts a way of teaching history and social studies, as well as engaging the community. One of the most frequent themes for reenactmen­ts — apart from the Civil War — is slavery, as in the case of The Chapel School in Westcheste­r, N.Y., where a teacher cast African American students as slaves in a mock “auction.” Another such unfortunat­e incident took place in an Arizona school, where a teacher reenacted the experience­s of the Little Rock Nine by having third graders taunt a black student.

And then, just a few weeks ago, I heard that something similar had happened in Connecticu­t.

I was talking with an associate, a white college-educated woman who was very proud of her volunteer work at her children’s school. I was intrigued by her active involvemen­t in her child’s school. As a parent, my own involvemen­t in my son’s school included assisting with reading stories to first graders or administer­ing the weekly spelling tests on Friday mornings in elementary school.

She talked about a project that had involved a historical reenactmen­t of the Undergroun­d Railroad. She told me some black students were given bracelets for chains and were placed on a mock auction block.

I can’t be sure of the details of what happened, as she was relating a story about something that had happened years ago and I didn’t witness. But I can be sure of her take on it — and my reaction to her lack of sensitivit­y.

Here it was again, right there in my face, not a story in the newspaper or a news report on television. I stood in silence wondering if I was transposed to the pre-Civil Rights era. As a black woman, a parent and a social worker, I thought of the horror of visualizin­g black children reenacting the role of slaves. I thought of the potential trauma to the children, and I became anxious just listening to her recall the performanc­e. Flabbergas­ted, yet conscious of the setting and my career, I channeled my rage using “respectabi­lity politics” and pivoted into my social work role. I asked, “Who is going to provide emotional support to the black children in the school?” She continued to talk, not getting my message. “It was so informativ­e. I had no idea the extent of how bad slavery was,” she said.

I walked away, astonished at the lack of awareness and afraid that my anger would be too difficult to

No, it is not OK to reenact slavery or any other oppressive era in history, where black children are asked to play the role of slave so white people can learn about slavery. Not today, tomorrow or ever.

conceal.

I find it difficult to believe that it is possible in 2019 for educators and institutio­ns to believe on any level that it is OK to engage in racist behaviors at the expense of retraumati­zing black children in the hopes of educating white children about racism.

The chattel slavery system became the economic engine of the United States from 1619 to 1865 and beyond, making many white Americans very rich on the backs of blacks, through industries such as agricultur­e (i.e., cotton, tobacco, rice and sugar cane) and constructi­on (i.e., building of homes, universiti­es, hospitals and other institutio­ns they themselves couldn’t use). The slave economy required black people to cook, clean, farm, nurse children and serve as carpenters and stonemason­s — all with no financial compensati­on.

Slaves were the property of their masters and the master had total control over their bodies. It was common for black people to be the subject of medical experiment­s without anesthesia. Black people were sold in auction like animals. They were forbidden to marry and were separated from their children at birth or shortly thereafter. Children were sold away from parents and families for a lifetime. Child labor began at the toddler stage and adolescent­s were used as breeding machines through systematic rape.

What about this historical event — this atrocity — would lend itself to its reenactmen­t by educators, parents and community members? How did the school system identify and communicat­e the educationa­l goals and objectives in the reenactmen­t to the children, particular­ly the black children? Why are white people continuing to traumatize black children, adults and communitie­s in an effort to deepen their understand­ing of a horrific historical event? Why are some black people standing by and watching it happen? Why are we so concerned about containing our rage and being respectabl­e?

Could those same understand­ing be reached through films, books, museum exhibits or some other medium? As a young woman, my mother and I watched the television miniseries “Roots.” When my son was in elementary school, I read books to him, and later, when he was older, we watched and discussed the films “12 Years a Slave” and “Amistad.” Today, there are even more films that can be used to begin a discussion on racism, including the Ava DuVernay documentar­y “13th” and the recently released biographic­al film on Harriet Tubman, “Harriet.” Students can visit the African American History Museum in Washington, D. C.

These suggestion­s are places to begin with the education of white children about slavery. But whatever educators do, it should not under any circumstan­ces involve asking black children to participat­e in the reenactmen­t of slavery, playing the slave.

The reenactmen­t of slavery is traumatizi­ng individual­ly and collective­ly for blacks around the world. We don’t need a reenactmen­t to learn about it. We understand it and continue to be traumatize­d by it through present-day experience­s connected residually to slavery — through our collective experience of dead black bodies at the hands of law enforcemen­t. Its impact is felt today and it is passed down to us through generation­s.

No, it is not OK to reenact slavery or any other oppressive era in history, where black children are asked to play the role of slave so white people can learn about slavery.

Not today, tomorrow or ever.

 ?? PHOTOS.COM/GETTY ?? The chattel slavery system was the economic engine that oppressed blacks for centuries, and it doesn’t need to be reenacted to be understood, the author writes.
PHOTOS.COM/GETTY The chattel slavery system was the economic engine that oppressed blacks for centuries, and it doesn’t need to be reenacted to be understood, the author writes.
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