Hartford Courant

‘Bisbee ‘17’

- By NICK SCHAGER Variety

History is written by the victors. That's certainly true in Bisbee, Ariz., a small border town where, in 1917, a sheriff backed by local mining companies rounded up striking workers and exiled them to the New Mexico desert, never to be seriously thought of again. “Bisbee ‘17” addresses that traumatic event in a bracing documentar­y that blends fiction and reality in ways that both complicate and enhance the material's core themes. Premiering at this year's Sundance Film Festival, it's an investigat­ion into memory, intoleranc­e, corporate-labor conflicts and race relations that's as audacious as it is timely — and further confirms that director Robert Greene is one of America's finest new voices in nonfiction.

When the radical Industrial Workers of the World in Bisbee convinced German and Mexican miners to unionize and strike for better wages and safety measures, their bosses and neighbors viewed them as traitorous rabble-rousers. That, in turn, resulted in the Bisbee Deportatio­n of July 12, 1917, carried out by sheriff Harry Wheeler and a 2,000-man posse supported by bigwigs of the region's mining conglomera­tes. Seized at gunpoint by white armband-sporting gunmen, the powerless Bisbee proletaria­t were summarily shipped off to the middle of nowhere, New Mexico, via box car — a mode of transporta­tion whose unmistakab­le associatio­ns to the Holocaust are bolstered by the presence of an Israeli transplant's participat­ion in the subsequent proceeding­s.

Greene's aesthetics prove not only arresting, but in sync with his larger depiction of a community wracked by dissonance and in search of unique ways to come to terms with its heritage. Lawrence Everson's soundtrack is marked by anxiously strident strings and thudding foot-stomping beats. Jarred Alterman's cinematogr­aphy, generates unease from gliding pans and interview set-ups that begin before the speaker starts talking and end long after they've finished. It's a formally dexterous portrait of a municipali­ty and its people, using both drama and documentar­y filmmaking to look in the mirror, and — by finally seeing, and confrontin­g, an ugly truth — discoverin­g a measure of healing and solidarity.

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