Herald-Tribune

Supreme Court’s ruling needs to treat homeless people with dignity

- The Rev. William Barber Guest columnist The Rev. William Barber is the president of Repairers of the Breach, co-chair of Unite the Poor, and founding director and professor at Yale’s Center for Public Theology and Public Policy.

Across the country, hundreds of thousands of our neighbors are being pushed out of homes and onto the street. This isn't simply their choice; it's the result of policy choices by elected leaders. Unaffordab­le housing prices and lack of safe shelter space are leaving cities and towns with a growing homelessne­ss crisis.

This is the case in Grants Pass, a town of roughly 40,000 people in the southweste­rn corner of Oregon. While homelessne­ss is not unique, the city's aggressive response of $295 fines for people who have nowhere else to sleep is immoral.

Now, Grants Pass finds itself at the center of a lawsuit before the Supreme Court that will determine whether such punitive actions violate the Eighth Amendment, which prohibits excessive bail, fines, and cruel and unusual punishment­s. Justices heard oral arguments last month, and a ruling is expected in June.

Why punish people for being homeless?

At the heart of this case is the question of whether we should punish people for being homeless. Many states and cities will look to the courts to resolve this issue, but we must also understand this as a moral issue.

Universall­y shared principles – from the Talmud to the Bible, from Jesus to the Prophet Muhammad, and from our founding forefather­s and foremother­s – today demonstrat­e universal agreement that society must not punish people for being poor. In fact, the Prophet Isaiah says the health of a nation depends on our willingnes­s to welcome the homeless poor. “When you did it to the least of these,” Jesus says, “you did it unto me.”

In Grants Pass, there is no public shelter for unhoused population­s, and even those who might otherwise afford housing under normal circumstan­ces face a rental vacancy rate of just above zero. With no other options, many individual­s turn to the streets.

The city's strategy to remove this community was intended to make it “uncomforta­ble enough for (homeless people) so they will want to move on down the road.”

But Grants Pass goes far beyond making it uncomforta­ble.

By prohibitin­g the act of sleeping with so much as a blanket in any public space, at any time of the day, any day of the year, Grants Pass effectivel­y makes it illegal to be alive and homeless.

What is ‘cruel and unusual’ punishment?

By its very nature, determinin­g what is “cruel and unusual” requires setting a moral threshold and then exercising a moral judgment. The Supreme Court has long establishe­d that the moral perspectiv­es of faithbased communitie­s are a relevant factor in determinin­g what is “cruel and unusual,” including in cases concerning the death penalty, conditions of confinemen­t and juvenile sentencing.

As a broad coalition of religious groups argue in an amicus brief in the Grants Pass case, sacred and religious texts have long directed society to protect poor and homeless people.

In the constituti­on of my home state, North Carolina, “beneficent provision for the poor” is listed as among the duties of the state.

The teachings of our nation's early leaders also affirm the dignity and protection of the poor and homeless. Since the time of America's Founders – who enshrined the Eighth Amendment into the Bill of Rights – moral values have informed our understand­ing and interpreta­tion of our rights.

Thus, we can turn to both theology and our own constituti­onal documents for guidance as the issue of morality takes its rightful role front and center in this discussion.

The Supreme Court should affirm the dignity and protection of the homeless so that every human being is treated with inherent worth and dignity, including and especially the poor.

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