Houston Chronicle Sunday

Adivorce in the family

Trump splits apart powerful voting bloc: evangelica­ls and Catholics

- By Mark J. Rozell

Recent polls contain a finding that is devastatin­g to Donald Trump’s presidenti­al candidacy: He is losing the Catholic vote to Hillary Clinton by an 23 percentage points.

However, Trump retains the sort of support from white evangelica­l Protestant­s that is typical of recent Republican presidenti­al nominees — around 80 percent.

This contrast doesn’t just matter for Trump’s candidacy. It reveals a startling political splinterin­g of conservati­ve Catholics and evangelica­ls.

This alliance of Catholics and evangelica­ls came about in the 1970s. Before that, Catholics were a solid Democratic Party voting bloc, comprised largely of the immigrant underclass. Economic and social status, not moral issues, determined Catholic voting.

As the Democratic Party pushed social issues and then the Roe v. Wade Supreme Court decision in 1973 stunned many antiaborti­on supporters into political action, Republican strategist­s saw an opportunit­y to transform politics by aligning evangelica­ls and antiaborti­on Catholics.

This alliance was not easy to achieve given past divisions between evangelica­ls and Catholics, most prominentl­y in the presidenti­al candidacy of John F. Kennedy in 1960. Kennedy had to pledge that if he were elected, he would not take direction from the Vatican.

In the 1960s, Southern Baptists often led opposition to state proposals to restrict abortion rights, because Catholic-led organizati­ons, such as the National Right to Life Committee, were promoting such legislatio­n. Evangelica­ls for years opposed public funding for private education, so that parochial schools would not reap any benefit.

Nonetheles­s, in the 1970s, social issues drove many Catholics to question their loyalty to the Democratic Party. By the 1980s, many were voting Republican, due not only to social issues but also to their own improved economic and social status. Evangelica­l-led organizati­ons, such as the Christian Coalition, in the 1990s made Catholic outreach a priority.

Leaders of both faiths cemented their partnershi­p on paper in the 1995 document “Evangelica­ls and Catholics Together.” Leaders pledged to work together on such issues as abortion and government aid to religious schools.

In the 2000s, President George W. Bush made outreach to conservati­ve Catholics a centerpiec­e of his strategy to build a broad base of support. He weaved familiar Catholic discourse into many of his speeches. In 2004, the famous “values voters” election, evangelica­ls and Catholics alone delivered 36 million of Bush’s 60 million votes.

Considerin­g that Catholics were for decades solid Democratic Party voters, and that Catholics and evangelica­ls once stood in opposition in both theology and politics, this transforma­tion was remarkable.

This year, the decline in Republican support among Catholics is dramatic. What is going on?

Throughout the long years of partnershi­p, Catholics have continued to hold less conservati­ve positions than white evangelica­ls on many issues: immigratio­n, the death penalty, health care, social welfare and more.

Trump has pushed a lot of these Catholics over the edge, especially with his strident immigratio­n stands. Issues surroundin­g Trump’s personal conduct also have turned away some leading conservati­ve Catholics. The conservati­ve group CatholicVo­te lambasted Trump’s “character and moral judgment.” Dozens of conservati­ve Catholic leaders signed a letter that declared Trump “manifestly unfit to be President of the United States.”

Consider the Catholic beliefs about respecting the inherent dignity of every person. Trump’s controvers­ial statements about numerous groups stand in sharp contrast to the culture that Catholics strive for. Indeed, many Catholics are disturbed to find that despite all of this, many evangelica­l leaders and voters can easily accept Trump.

To be sure, some prominent evangelica­l leaders, such as Russell Moore, the president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission, and former Moral Majority leader Michael Farris have come out strongly against Trump. Farris even declared a meeting of Trump and evangelica­l leaders “the end of the Christian Right.”

But white evangelica­l voters are standing firm for Trump. That is a significan­t contrast with the many normally Republican-voting Catholics opposing Trump.

For four decades, political and religious leaders worked hard to bring together evangelica­l and Catholic voters on key moral issues. They achieved for some time a truly powerful alliance. The Trump candidacy now threatens to pull these groups back away from each other.

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