Houston Chronicle Sunday

Shiite Muslims mark holy day of mourning in virus’ shadow

- By Mariam Fam and Bassem Mroue

Shiite Muslims on Friday and Saturday observed the solemn holy day of Ashoura — which they typically mark with large, mournful gatherings — in the shadow of the coronaviru­s pandemic.

Ashoura commemorat­es the seventh-century killing of Imam Hussein, the grandson of the Prophet Muhammad, in the Battle of Karbala in present-day Iraq by the army of Caliph Yazid, to whom Hussein had refused to pledge allegiance.

“At its heart, it’s the story of the sacrifice of an extraordin­ary religious figure,” said Noor Zaidi, who teaches history at the University of Maryland, Baltimore County and researches Shiite Islam. “It’s (also) the story of familial love between Hussein and those who were with him in Karbala. …It also has this real sort of revolution­ary component to it,” she said.

“What has made it endure so powerfully … is the fact that it has at its core the ability to meld itself to what, I think, people need to get from it.”

Ashoura falls on the 10th of the Islamic month of Muharram and is preceded by days of commemorat­ions and remembranc­e. The public expression­s of communal mourning generally are associated with Shiites. For many Sunnis, Ashoura is a remembranc­e of more than one event, including the Moses-led exodus from Egypt.

In Iraq, pilgrims ordinarily converge on the holy city of Karbala, site of the battle and home to a shrine to Imam Hussein.

But with the pandemic, Iraq’s top Shiite cleric, Grand Ayatollah Ali al-Sistani, encouraged people to observe the mourning in other ways, such as watching online or televised commemorat­ions from home.

Those who attended public commemorat­ions were asked to adhere to health guidelines, including social distancing and wearing masks, with caps on the numbers of participan­ts in accordance with the local regulation­s of different countries, a statement from his office said.

Saif Badr, spokesman for the Iraqi Ministry of Health and Environmen­t, praised al-Sistani’s statement and call for adhering to health regulation­s.

“Our opinion is clear,” Badr said. “Generally speaking, we are against congregati­ons in all their forms, including on religious occasions” with the pandemic raging.

Ashoura came as Lebanon reeled from not only the pandemic but economic hardship and the aftermath of a massive explosion that ripped through its capital this month.

Amid a partial coronaviru­s lockdown, the two largest Shiite groups in Lebanon, the militant group Hezbollah and the Amal movement of Parliament Speaker Nabih Berri, urged people to mark Ashoura at home with the help of television and social media.

Yasser Qameh, who for decades attended public gatherings every night during the mourning period, watched from home this year.

“I watch it on TV or YouTube — as long as I don’t mingle with people,” Qameh said by phone from his southern Lebanese city, which in normal years is a site of massive Ashoura observatio­ns. “The difference is like watching a football match on TV rather than being at the stadium.”

Even so, Qameh said, some people gathered in a city square with masks, temperatur­e checks and plastic chairs spaced out.

In the United States, some Shiite communitie­s broadcast commemorat­ions online.

In Hicksville, on New York’s Long Island, Fatima Mukhi-Siwji had been feeling sad that her 10-month-old daughter would miss out on the rituals.

“I have grown up in the mosque,” she said, her voice cracking with emotion. “How are we supposed to teach our children religion? How are we supposed to teach them (about) Imam Hussein?”

But shortly before the start of Muharram, Shiite Muslims from different communitie­s, including MukhiSiwji’s father, teamed up to organize drive-in commemorat­ions to safely mark the occasion, she said.

Held at a movie theater’s outdoor parking lot, they featured scholarly sermons, poetry recitals, chanting and lamentatio­ns as families listened from their cars and watched on large screens. Some got out of their cars and watched or engaged in mourning rituals while social distancing, she said.

The events attracted hundreds of cars and, MukhiSiwji said, revived a feeling of togetherne­ss she sorely missed.

“It’s such an electrifyi­ng experience,” she said. “It goes through your whole body.”

 ?? Anmar Khalil / Associated Press ?? The shrine of Imam Abbas in Karbala, Iraq, is sanitized. Abbas was a brother of Imam Hussein, whose death at the Battle of Karbala in 680 is recalled on Ashoura.
Anmar Khalil / Associated Press The shrine of Imam Abbas in Karbala, Iraq, is sanitized. Abbas was a brother of Imam Hussein, whose death at the Battle of Karbala in 680 is recalled on Ashoura.

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