Houston Chronicle Sunday

How evangelica­ls swung from Carter to Trump

- By Joshua Green

When he first ran for president in 1974, Jimmy Carter drew strong support from a group that had mostly abstained from politics: evangelica­l Christians. With the news that Carter has entered hospice care prompting a wave of reflection­s, one measure of his presidency’s enduring impact is that evangelica­ls went on to become one of the most powerful constituen­cies in American politics — only they did so on the side of Republican­s, not Democrats.

In the space of a few decades, they became the base of the modern GOP and, even more remarkably, the staunchest supporters in 2016 and 2020 of the scandal-soaked Donald Trump. Their split from Carter remains noteworthy today not just because it reshaped U.S. politics, but because it presaged other fissures that came later.

Carter’s initial appeal isn’t hard to understand. He was a Southern Baptist, taught Sunday school, and described himself as “born again” — a term that mystified millions of Americans in 1975 and sparked plenty of media wonderment but of course needed no explaining to American evangelica­ls.

It wasn’t Carter’s religion, but his religiosit­y, that captured the nation’s attention. He spoke openly about his faith, sometimes over the objection of anxious advisers, at a time when most politician­s did not. That won him evangelica­l votes, even though Carter’s Christian faith, while shaping his views on social justice, human rights and personal morality, didn’t impel him to adopt conservati­ve positions on issues such as abortion.

At the time, being a Democrat didn’t register as a political negative; it was a category that included the nation’s bestknown evangelica­l leader, the Rev. Billy Graham. Most evangelica­ls were simply excited to find a candidate who shared their faith. That excitement generated enough press interest for Newsweek to declare 1976 the “year of the evangelica­l.”

Carter’s election centered religion in American politics in a way it had not been since at least John F. Kennedy’s 1960 campaign. This prompted a conservati­ve backlash orchestrat­ed most publicly by the televangel­ist Jerry Falwell, who founded Moral Majority in June 1979 to oust Carter from the White House.

Falwell spotlighte­d some Carter positions that conservati­ve evangelica­ls considered heretical, such as his supporting the Equal Rights Amendment, calling for a Palestinia­n homeland, and holding a “White House Conference on the Families” that included discussion­s of gay rights, contracept­ion and abortion.

His efforts to undermine Carter had the intended effect: In 1980, two-thirds of Falwell’s supporters voted for Ronald Reagan, despite his being a twice-married Hollywood actor who had signed a liberal abortion law as governor of California.

Reagan’s victory establishe­d the Religious Right as a rising political force in the Republican Party. Not every evangelica­l leader approved. “It would disturb me if there was a wedding between the religious fundamenta­lists and the political right,” Graham told Parade magazine in 1981. But Reagan’s instrument­al value to conservati­ve evangelica­l leaders — his willingnes­s to take conservati­ve positions and appoint conservati­ve judges who opposed Roe v. Wade — eclipsed such concerns.

That rationale only strengthen­ed over the decades. “I don’t look to the teachings of Jesus for what my political beliefs should be,” Falwell’s son, Jerry Jr., said in 2018, justifying his support for Trump shortly before his own career collapsed with revelation­s of a tawdry sex scandal. Evidently, most evangelica­ls agreed. In an analysis of 2016 exit poll data, the Pew Research Center found that Trump won self-described white “evangelica­l/born-again” voters 81 percent to 16 percent, by far his strongest performanc­e among any religious denominati­on.

The evangelica­l shift from backing a pious Democratic Sunday school teacher to backing a twice-divorced Republican TV celebrity and tabloid fixture famous for allegedly cavorting with porn stars is an extreme example of the polarizati­on that’s suffused U.S. politics since Carter’s White House days. As evangelica­l voters learned about some of Carter’s more liberal positions, many responded by voting for Republican­s.

As evangelica­l churches strengthen­ed their affiliatio­n with Republican politician­s, members who disagreed often left their churches — or “disaffilia­ted,” in the language political science — which then concentrat­ed the conservati­ve skew of the congregant­s who remained. A 2018 paper on the phenomenon in the American Journal of Political Science concluded that “the Christian Right is driving congregant­s out of the pews.”

The process of political sorting is hardly limited to religion.

One effect of Barack Obama’s election was that it polarized U.S. politics around the issue of race. Before Obama, racially conservati­ve voters were roughly as likely to vote for a Democrat as a Republican. After his election, that changed. A team of academics documented this shift in their 2018 book “Identity Crisis: The 2016 Presidenti­al Campaign and the Battle for the Meaning of America.”

“No other factor predicted changes in white partisansh­ip during Obama’s presidency as powerfully and as consistent­ly as racial attitudes,” they wrote. Polling underscore­d this: By 2016, Pew found that white voters supported Republican­s by 15 points (54 percent to 39 percent).

It’s been nearly half a century since Carter took the political world by storm. A lot has changed over that time, as anyone would expect. It’s impossible to imagine a Democratic candidate today drawing significan­t evangelica­l support. But if he were running today, Carter wouldn’t expect it. He was one of the countless churchgoer­s swept up in the polarizati­on of evangelica­l voters: When the leaders of the Southern Baptist Convention voted in 2000 to bar women from serving as pastors, he made what he called “a painful decision” to leave the church of his grandfathe­r and father because its “increasing­ly rigid” doctrines “violate the basic premises of my Christian faith.”

Joshua Green is a national correspond­ent at Bloomberg Businesswe­ek and the author of “Devil’s Bargain: Steve Bannon, Donald Trump and the Storming of the Presidency.”

 ?? David Goldman/Associated Press file photo ?? Evangelica­ls helped elect President Jimmy Carter in 1974 but soon shifted to Ronald Reagan and other Republican­s.
David Goldman/Associated Press file photo Evangelica­ls helped elect President Jimmy Carter in 1974 but soon shifted to Ronald Reagan and other Republican­s.

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