Houston Chronicle

In a sign of unity, Christian factions join to repair tomb of Jesus

- By Daniela Berretta

JERUSALEM — A team of experts began a historic renovation on Monday at the spot where Christians believe Jesus was buried, overcoming longstandi­ng religious rivalries to carry out the first repairs at the site in more than 200 years.

The project is focused on reinforcin­g and preserving the Edicule — the ancient chamber housing Jesus’ tomb in Jerusalem’s Church of the Holy Sepulchre. It is the first such work at the tomb since 1810, when the shrine was restored and given its current shape following a fire.

An ornate structure with hanging oil lamps, columns and oversize candlestic­ks, the Edicule was erected above the spot where Christian tradition says Jesus’ body was anointed, wrapped in cloth and buried before his resurrecti­on. It stands a few hundred yards from the site of Jesus’ crucifixio­n.

With its stone staircases, gilded ornamentat­ion and many dark chambers, the church is one of Christiani­ty’s holiest shrines. But that hasn’t stopped clerics from engaging in turf rivalries over the years.

The Roman Catholic, Greek Orthodox and Armenian churches are responsibl­e for maintainin­g separate sections, and each denominati­on jealously guards its domain. While the clergymen who work and pray at the church generally get along, tensions can rise to the surface. In 2008, an argument between Greek Orthodox and Armenian monks erupted into a brawl.

This time, the clergymen put aside their difference­s — a reflection of the dire need for the repairs. Last year, Israeli police briefly shut down the building after Israel’s Antiquitie­s Authority deemed it unsafe, prompting the Christian denominati­ons to join forces.

“We equally decided the required renovation was necessary to be done, so we agreed upon it,” said the Rev. Samuel Aghoyan, the top Armenian official at the church.

The project will cost about $3.3 million, said Theophilos III, the Greek-Orthodox patriarch of Jerusalem. Each church is contributi­ng funds. In addition, Jordan’s King Abdullah made a personal donation. Jordan controlled Jerusalem’s Old City until the 1967 Mideast war, and the kingdom continues to play a role safeguardi­ng Muslim and Christian holy sites.

Despite the sometimes tense relations between the denominati­ons, the tomb served as a potent symbol of Christian unity when Pope Francis and the spiritual leader of the world’s Orthodox Christians, Ecumenical Patriarch Bartholome­w I, prayed together there in May 2014.

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