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A Manhattan exhibit with antiquity on the clock

- By John Noble Wilford New York Times

NEW YORK — In a Roman mosaic from antiquity, a man on a street studies the sundial atop a tall column. The sun alerts him to hurry if he does not want to be late for a dinner invitation.

Sundials were ubiquitous in Mediterran­ean cultures more than 2,000 years ago. They were the clocks of their day, early tools essential to reckoning the passage of time and its relationsh­ip to the larger universe.

The mosaic image is an arresting way station in a new exhibition, “Time and the Cosmos in Greco-Roman Antiquity,” that opened last week in Manhattan at the Institute for the Study of the Ancient World, an affiliate of New York University. It will continue until April.

The image’s message, curator Alexander Jones explains in the exhibition catalog, is clearly delivered in a Greek inscriptio­n, which reads, “The ninth hour has caught up.” Or further translated by him into roughly modern terms, “It’s 3 p.m. already.” That was the regular dinnertime in those days.

Jones, the institute’s interim director, is a scholar of the history of exact science in antiquity. He further imagined how some footdraggi­ng skeptics then probably lamented so many sundials everywhere and the loss of simpler ways, when “days were divided just into morning and afternoon and one guessed how much daylight remained by the length of one’s own shadow without giving much thought to punctualit­y.”

An even more up-to-date version of the scene, he suggested, would show a man or a woman staring at a wristwatch or, even better, a smartphone, while complainin­g that our culture “has allowed technology and science to impose a rigid framework of time on our lives.”

Jennifer Y. Chi, the institute’s exhibition director, said: “The recurring sight of people checking

the time on their cellphones or responding to a beep alerting them to an upcoming event are only a few modern-day reminders of time’s sway over public and private life. Yet while rapidly changing technology gives timekeepin­g a contempora­ry cast, its role in organizing our lives owes a great deal to the ancient Greeks and Romans.”

The exhibition features more than 100 objects on loan from internatio­nal collection­s, including a dozen or so sundials. One is a rare Greek specimen from the early 3rd century B.C. The large stone instrument­s typically belonged to public institutio­ns or wealthy landowners.

A few centuries later, portable sundials were introduced. Think of pocket watches coming in as movable timekeeper­s in place of the grandfathe­r clock in the hall or on the mantel. They were first mentioned in ancient literature as the pendant for traveling. The earliest surviving one is from the first century A.D. Six of these small sundials are displayed in the exhibition. These were owned and used mostly as prestige objects by those at the upper echelons of society and by the few people who traveled to faraway latitudes. A bronze sundial in the center of one gallery is marked for use in 30 localities at latitudes ranging from Egypt to Britain. Few people in antiquity were ever likely to travel that widely. A small sundial found in the tomb of a Roman physician suggested that it was more than a prestige object. The doctor happened to be accompanie­d with his medical instrument­s and pills for eye ailment, as seen in a display. Presumably he needed a timekeeper in dispensing doses. He may have also practiced some ancient medical theories in which astrology prescribed certain hours as good or bad for administer­ing meals and medicine.

Apparent time cycles fascinated people at this time. One means of keeping track of these cycles was the parapegma, a stone slab provided with holes to represent the days along with inscriptio­ns or images to interpret them. Each day, a peg was moved from one hole to the next. The appearance­s and disappeara­nces of constellat­ions in the night sky yielded patterns that served as signs of predictabl­e weather changes in the solar year of 365 or 366 days. Not to mention when conditions are favorable for planting and reaping. Not to mention good or bad luck would follow.

For many people, astrology was probably the most popular outgrowth of advances in ancient timekeepin­g. Astrology — not to be confused with modern astronomy — emerged out of elements from Babylonian, Egyptian and Greek science and philosophy in the last two centuries B.C. Because the heavens and the earth were thought to be connected in so many ways, the destinies of nations as well as individual­s presumably could be read by someone with expertise in the arrangemen­ts of the sun, the moon, the known planets and constellat­ions in the zodiac.

The Time and Cosmos exhibition will run through April 23 at the Institute for the Study of the Ancient World, 15 East 84th St. The galleries are open free Wednesday to Sunday, 11 a.m. to 6 p.m., and until 8 p.m. on Fridays. Put it on your desk calendar and also on other timekeepin­g devices, post Greco-Roman.

 ?? Guido Petrucciol­i / Institute for the Study of the Ancient World ?? A horizontal sundial with Greek Inscriptio­ns from Pompeii, before 79 C.E.
Guido Petrucciol­i / Institute for the Study of the Ancient World A horizontal sundial with Greek Inscriptio­ns from Pompeii, before 79 C.E.
 ?? Museum of the History of Science / University of Oxford ?? A portable universal bronze sundial, from near Bratislava, possibly the 1st–4th century. A new exhibit, “Time and the Cosmos in Greco-Roman Antiquity” at the Institute for the Study of the Ancient World.
Museum of the History of Science / University of Oxford A portable universal bronze sundial, from near Bratislava, possibly the 1st–4th century. A new exhibit, “Time and the Cosmos in Greco-Roman Antiquity” at the Institute for the Study of the Ancient World.

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