Imperial Valley Press

Connecting with community

- RON GRIFFEN

As the song goes, “‘Tis the season to be jolly.” I must admit that this time of year is one of my favorites. It really is a time for celebratio­n, family gatherings, socializin­g with friends. And yet there is troubling news coming out pretty often now, news that isn’t good.

It seems that America is suffering from a loneliness epidemic.

Two surveys, the Gallup-Sharecare Well-Being Index and one from healthcare provider Cigna, reveal most Americans suffer from a strong sense of isolation and loneliness.

The Gallup-Sharecare survey involved 160,000 adults in 2017, asking them about things like financial security, social relationsh­ips, sense of purpose and community connectedn­ess.

Turns out 2017 was the worst year for well-being than any year since the study began 10 years ago.

Nearly half of respondent­s in the Cigna survey said they sometimes or always feel lonely or left out. A little more than one in 10 said zero people know them well.

Sen. Ben Sasse, R.-Neb., outlines these concerns in his book, “Them: Why We Hate Each Other — and How to Heal.” He points out that 45,000 Americans will commit suicide this year, and more than 70,000 will die from drug overdoses.

Sounds more like a bleak mid-winter than joy to the world.

One question that arises out of this somber informatio­n is how this can be when we are living in the age of instant communicat­ion?

Facebook, Instagram, Twitter and other social applicatio­ns offer plenty of opportunit­y to talk with each other, share what’s going on, develop relationsh­ips. Or so they say. And I know several people who use those apps for that express purpose.

But as another song says, “Is that all there is?”

Whenever I’m faced with perplexing questions I turn to the source of my hope, which is my faith in God, revealed in the life, death and resurrecti­on of Jesus of Nazareth. What does Jesus teach me that can help me make a meaningful response to the issues at hand?

The first thing that jumps out at me is that Jesus, as he began his ministry, formed a community. It seems we were created to live in community.

But what does that mean, to live in community? Aren’t we doing that whether we like it or not? Isn’t Facebook a community?

When I take the next step of looking to thoroughly understand­ing the role of community in Jesus’ life, I can clearly affirm one thing: Community is the embodiment of self-sacrificia­l living. Let me say that again.

Community is the embodiment of self-sacrificia­l living.

Self-sacrificia­l living is a way of living that puts the good of the community above the good for oneself. In my prayers I often say, “Let this be for our good, and the good of all concerned.” It is the awareness that, ironically, if I am caring for the well-being of the community, that sense of well-being will come back to me.

In other words, if I am showing compassion for my neighbor, I will also experience compassion. If I am taking time to know someone, I, too, will be known.

It’s one thing to say I have 1,000 friends on social media. It is another to say I have a friend next door. Or down the block. Someone I can sit and talk with, actually sit and talk with.

Ultimately, the embodiment of self-sacrificia­l living is at the heart of the Christmas story.

Emmanuel. God with us. God makes a home with us. God creates community with us. Interestin­gly, the decline in well-being parallels the decline in church communitie­s. And yet, many will be drawn to church at Christmas.

Maybe it’s time to come home.

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