Las Vegas Review-Journal (Sunday)

KKK: Don’t call us ‘white supremacis­ts’

Nationalis­t groups try to peddle softer version

- By JAY REEVES

PELHAM, N.C. — In today’s racially charged environmen­t, there’s a label that even the KKK disavows: white supremacy.

Standing on a muddy dirt road in the dead of night near the North Carolina-Virginia border, masked Ku Klux Klan members claimed Donald Trump’s election as president proves whites are taking back America from blacks, immigrants, Jews and other groups they describe as criminals and freeloader­s. America was founded by and for whites, they say, and only whites can run a peaceful, productive society.

But still, the KKK members insisted in an interview with The Associated Press, they’re not white supremacis­ts, a label that is gaining traction in the country since Trump won with the public backing of the Klan, neo-Nazis and other white racists.

“We’re not white supremacis­ts. We believe in our race,” said a man with a Midwestern accent and glasses just hours before a pro-Trump Klan parade in a nearby town. He, like three Klan compatriot­s, wore a robe and pointed hood and wouldn’t give his full name, in accordance with Klan rules.

Claiming the Klan isn’t white supremacis­t flies in the face of its very nature. The Klan’s official rulebook, the Kloran — published in 1915 and still followed by many groups — says the organizati­on “shall ever be true in the faithful maintenanc­e of White Supremacy,” even capitalizi­ng the term for emphasis.

Watchdog groups also consider the Klan a white supremacis­t organizati­on, and experts say the groups’ denials are probably linked to efforts to make their racism more palatable.

Still, KKK groups today typically renounce the term. The same goes for extremists including members of the self-proclaimed “alt-right,” an extreme branch of conservati­sm mixing racism, white nationalis­m and populism.

“We are white separatist­s, just as Yahweh in the Bible told us to be. Separate yourself from other nations. Do not intermix and mongrelize your seed,” said one of the Klansmen who spoke along the muddy lane.

The Associated Press interviewe­d the men, who claimed membership in the Loyal White Knights of the KKK, in a nighttime session set up with the help of Chris Barker, a KKK leader who confirmed details of the group’s “Trump victory celebratio­n” in advance of the event. As many as 30 cars paraded through the town of Roxboro, North Carolina, some bearing Confederat­e and KKK flags.

The Southern Poverty Law Center and the Anti-Defamation League, which monitor white extremist organizati­ons and are tracking an increase in reports of racist incidents since the election, often use the “white supremacis­t” label when describing groups like the Klan; white nationalis­m and white separatism are parts of the ideology. But what exactly is involved?

The ADL issued a report last year describing white supremacis­ts as “ideologica­lly motivated by a series of racist beliefs, including the notion that whites should be dominant over people of other background­s, that whites should live by themselves in a whites-only society, and that white people have their own culture and are geneticall­y superior to other cultures.”

That sounds a lot like some of the ideas espoused by today’s white radicals, yet they reject the label. That’s likely because they learned the lessons of one-time Klan leader David Duke, who unsuccessf­ully ran for the U.S. Senate in Louisiana this year, said Penn State University associate professor Josh Inwood.

“(There was) this peddling of kinder, softer white supremacy. He tried to pioneer a more respectabl­e vision of the Klan,” Inwood said.

Extremist expert Sophie BjorkJames, a scholar at Vanderbilt University, prefers the term “racist right” to describe today’s white supremacis­ts.

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