Las Vegas Review-Journal

The promise and pressures of being a first on the Cabinet

- By Elizabeth Williamson

PARAJE, N.M. — Six members of the Laguna Pueblo community gathered recently in the cool, fragrant kitchen of an adobe house, discussing their hopes for “Sister Deb” — Deb Haaland, a Laguna citizen, former congresswo­man from New Mexico and now secretary of the interior.

Over homemade red chile stew and green chile chicken enchiladas, Julliene Reed-tso, an informal cultural adviser to Haaland, said she wanted greater protection of sacred lands and better federal cooperatio­n with sovereign tribal government­s. Rebecca Ray, whose ancestors built the house in Paraje, and Rebecca Touchin hope Haaland’s success inspired Native Americans to vote in the special election Tuesday for her empty House seat. Rachael Lorenzo sees in her an important advocate for female, queer and transgende­r tribal citizens.

“I’m so excited about her,” Lorenzo said. “But it’s a little heartbreak­ing to hang all our hopes on one person.”

It is difficult to overstate the significan­ce to Native people of Haaland’s role as the first Native American to lead a Cabinet agency, specifical­ly an agency once responsibl­e for eradicatin­g the homes, culture and often the lives of Indigenous people.

“The policy of removal, except under peculiar circumstan­ces, must necessaril­y be abandoned, and the only alternativ­es left are to civilize or exterminat­e them,” Interior Secretary Alexander H.H. Stuart declared in 1851, frustrated by tribal resistance to forced resettleme­nt.

It is also difficult to overstate the pressures and expectatio­ns Haaland faces from her people, who hope she will address 150 years of betrayal by a department officially entrusted with ensuring Native Americans’ welfare.

“Our ancestors have long foretold of a day of reckoning, when our values and the values of those who came to this country would collide. We’re at that day of reckoning,” said Fawn Sharp, president of the National Congress of American Indians. “Deb will not only do the work to respond to and serve this generation, but her leadership is going to have a ripple effect for generation­s to come.”

“She in many ways embodies the idea that has come out of grassroots activism that Native people have real things to add to the environmen­tal conversati­on.” Julian Brave Noisecat, a young writer and political strategist

Haaland embraces the historic nature of her role: “I’m a living testament to the failure of that horrific ideology,” she said in December in accepting President Joe Biden’s nomination. She declined to be interviewe­d for this article.

Today, 5.2 million people identify as American Indian or Alaska Native, alone or in combinatio­n with another race, but they remain one of the most overlooked minority population­s in the country. Only one-third of Americans believe Native people face discrimina­tion, according to Illuminati­ve, a research and advocacy group.

Crystal Echo Hawk, Illuminati­ve’s founder, said most Americans’ knowledge of Native history stops in 1890, when the Army massacred hundreds of members of the Lakota Sioux tribe at Wounded Knee Creek in South Dakota, one of the worst chapters in the conquest of America’s Native people. By then, the Native population in the United States had already declined by nearly 90% from the landing of Columbus, to fewer than a quarter-million. Today, nearly 90% of states’ history standards do not mention Native Americans after 1900, Echo Hawk said.

“There’s a lot of expectatio­ns and hope projected on Deb, because there’s so much wrong with how this country has treated and continues to treat Native people,” Echo Hawk said. “She’s heading an agency charged with managing the federal trust, where Native people are stuck in the same place with parks and trees and animals.”

Haaland’s portfolio is immense, addressing climate change, regulating mining and oil drilling on federal land and national waters, irrigating much of the West, monitoring earthquake­s, preserving national parks and protecting wildlife. But her early moves make clear she prioritize­s the Interior Department’s responsibi­lity for Native peoples, who fall under the jurisdicti­on of the department’s Bureaus of Indian Affairs and Indian Education.

For many of the tribes, the key to the Interior Department’s power is its control of 500 million acres of public land, or onefifth of the United States. Much of that was once tribal lands, and they are still subject to constant disputes over treaty rights, land acquisitio­n and natural resources exploitati­on.

In one of her first moves, Haaland streamline­d the process for Native American tribes to reacquire public lands from the federal government. The process, called Fee to Trust, enables tribal government­s to consolidat­e and re-establish jurisdicti­on over land in or near reservatio­ns.

Trust acquisitio­ns enhance the power of the nation’s 574 recognized tribes, which are sovereign government­s, to provide housing and law enforcemen­t, protect hunting and farmland, and manage and benefit from natural resources. Haaland’s order reversed a Trump administra­tion policy that stalled tribal acquisitio­ns of these lands by centralizi­ng the approval process in Washington.

Under the Obama administra­tion, the Interior Department placed some 560,000 acres of land into a trust for tribes. Under the Trump administra­tion, the total was 75,000.

Last month, Haaland approved a new Constituti­on for the Cherokee Nation that explicitly grants full rights of citizenshi­p to the Cherokee Freedmen, people formerly enslaved by Cherokee tribal citizens. Disputes and litigation over Freedmen citizenshi­p have divided the Cherokee, Choctaw, Chickasaw, Muscogee (Creek) and Seminole Nations since 1866. In approving the Cherokee Constituti­on, whose text requires the assent of the Interior Department, Haaland encouraged other tribes to follow suit.

Haaland’s visit in April to Bears Ears National Monument in Utah raised hopes that President Donald Trump’s 2017 executive order would be swiftly overturned. That order cut Bears Ears, which spans 1.3 million acres, by 85%, and the neighborin­g Grand Staircase-escalante National Monument, by half. President Barack Obama establishe­d the Bears Ears monument in 2016; President Bill Clinton establishe­d Grand Staircase-escalante in 1996.

Haaland has also pledged to bring more federal resources to bear on missing and murdered Indigenous people, especially women, work she began as a member of Congress. She has helped create a missing and murdered unit and worked on enacting the Not Invisible Act, which establishe­d a commission led by the Interior and Justice Department­s on reducing violent crime against Indigenous people.

Haaland, 60, was born in Winslow, Ariz., to Mary Toya, a Laguna woman, and John David Haaland, a Minnesotan of Norwegian descent. Her mother served in the Navy, and her father, a Marine, earned a Silver Star for heroism in Vietnam. Haaland lived a peripateti­c early life, changing schools frequently before the family settled in Albuquerqu­e. Her ancestral home is in the Laguna Pueblo village of Mesita, population 800, and for 25 years, her mother worked for the Bureau of Indian Affairs.

Haaland raised her child Somáh alone, often struggling to make ends meet. Haaland enrolled in the University of New Mexico at the age of 28, eventually earning a law degree. Haaland has said that she and her child both still have student loans.

Haaland plunged into politics while running a small salsa-making business. She was also chair of the Laguna Developmen­t Corp., a business owned by the Pueblo of Laguna whose many ventures benefit the tribal economy, and include “World Famous Laguna Burger” restaurant­s and the sprawling Route 66 casino and hotel complex in Albuquerqu­e.

In 2018, four years after a failed bid for lieutenant governor of New Mexico, Haaland ran for a House seat and won. Expectatio­ns had abounded then, too. A campaign intern, Dechellie Gray, a Navajo, recalled when Haaland returned from a long walk in Albuquerqu­e and said that a homeless man had approached her at a bus stop. “I’ve heard your story about being sober,” he told Haaland, who has been sober for three decades. “I want you to be in Congress because you understand my life struggles.”

Haaland and Rep. Sharice Davids, D-kan., took office in 2019 as the first two Native women in Congress. Haaland wore a traditiona­l ribbon skirt, turquoise jewelry and moccasin boots for her swearing-in, but for all her significan­ce, she was a lowkey House member, not part of Rep. Alexandria Ocasio-cortez’s “Squad” and no one’s idea of a firebrand.

And yet she soon became a favorite of the left, championed by Hollywood actors like Mark Ruffalo, who called her nomination “a significan­t step towards healing some of the deepest wounds of the past.” Haaland was not angling for the Interior Department job when Julian Brave Noisecat, a young writer and political strategist, began “a little guerrilla campaign” for her nomination that grew into a groundswel­l, with progressiv­e activists and celebritie­s joining American Indians in support.

“She in many ways embodies the idea that has come out of grassroots activism that Native people have real things to add to the environmen­tal conversati­on,” Noisecat said. “For young people and progressiv­es, it can feel hard to get any authentic real wins. But that whole experience showed me it is possible to show the right thing can happen.”

Haaland’s congressio­nal swearing-in party became a major Native gathering, Noisecat said. Touchin, whom Haaland urged into Democratic activism, flew in from New Mexico with a delegation of Laguna women, one bearing a carry-on stuffed with frozen tamales and 500 Pueblo cookies. After the Senate confirmed Haaland as interior secretary, tribal citizens joined a virtual celebratio­n over video. Haaland spoke with them from her kitchen, Davids by her side. “I’ll never forget the first time I addressed her as ‘Madame Secretary,’ ” Sharp said.

Tribal leaders say Haaland’s fluency in Native issues alone signals progress. “Every time we had a change of administra­tion we’d have to go through this whole process of educating them, and by the time you finish, months, sometimes years, of an administra­tion had passed us by,” said Rachel Joseph, a former chair of the Lone Pine Paiute Shoshone tribe in California and an activist since the 1970s.

In Paraje, Haaland’s friends said that as tribal leaders across the nation endorsed her for the Interior Department, Laguna leaders were among the last. “That’s the toxic masculinit­y and patriarchy that goes on around here,” said Ashley Sarracino, standing in the doorway of her trim adobe house on Acorn Street, a tumbleweed on its front porch.

Sarracino said young women in Indian country have joined local political organizati­ons at an unheard-of clip, “because Native women like me are able to see Deb.”

 ?? ERIN SCHAFF / THE NEW YORK TIMES ?? A poster of Interior Secretary Deb Haaland hangs in a window of a home in Paraje, N.M. Many Native Americans see Haaland as hope for addressing 150 years of betrayal by a department officially entrusted with ensuring their welfare.
ERIN SCHAFF / THE NEW YORK TIMES A poster of Interior Secretary Deb Haaland hangs in a window of a home in Paraje, N.M. Many Native Americans see Haaland as hope for addressing 150 years of betrayal by a department officially entrusted with ensuring their welfare.
 ?? KENNY HOLSTON / NEW YORK TIMES FILE ?? Deb Haaland, center, is sworn in as the secretary of the interior by Vice President Kamala Harris, right, on March 18 at the White House. In one of her first moves, Haaland streamline­d the process for Native American tribes to reacquire public lands from the federal government.
KENNY HOLSTON / NEW YORK TIMES FILE Deb Haaland, center, is sworn in as the secretary of the interior by Vice President Kamala Harris, right, on March 18 at the White House. In one of her first moves, Haaland streamline­d the process for Native American tribes to reacquire public lands from the federal government.
 ?? ERIN SCHAFF / THE NEW YORK TIMES ?? The village of Laguna, N.M., is part of the Laguna Pueblo tribe. For many of the tribes, the key to the Interior Department’s power is its control of 500 million acres of public land, or one-fifth of the United States.
ERIN SCHAFF / THE NEW YORK TIMES The village of Laguna, N.M., is part of the Laguna Pueblo tribe. For many of the tribes, the key to the Interior Department’s power is its control of 500 million acres of public land, or one-fifth of the United States.

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