Las Vegas Review-Journal

If House speaker reveres the Bible, he should read it carefully

- E.J. Dionne E.J. Dionne is a columnist for The Washington Post.

On key questions such as whether he’ll allow the House of Representa­tives to vote on aid to Ukraine, House Speaker Mike Johnson’s intentions can be rather mysterious. But when it comes to his religious faith, the Louisiana Republican leaves no doubt.

In his first major public interview last fall after he was elected speaker, Johnson explained to Sean Hannity the roots of his political commitment­s. “I am a Bible-believing Christian,” he said. “Go pick up a Bible off your shelf and read it. That’s my worldview. That’s what I believe.”

Johnson has faced much criticism for choosing to make his religious conviction­s so central to his public life. But Rep. Rosa Delauro, D-conn., whose progressiv­ism on issues related to economic justice is rooted in her Catholic tradition’s social teaching, has another way of approachin­g the question.

Delauro and I have talked about religion’s links to politics before, so I was not surprised when she recently called me to report that she had been thinking a lot about Johnson’s comment on the Bible explaining his outlook. Her purpose, she said, was not to question Johnson’s commitment to Christiani­ty. On the contrary, Delauro went out of her way to be respectful to Johnson’s spiritual life.

“He is a man of faith, I start from there,” Delauro said. “And he says his beliefs are rooted in the Bible, and many of us believe that. … The Bible is replete with guidance, of attention to act as a community, to focus in on the poor,” she said. “And the Bible lays out a faithbased policy agenda. It espouses social justice.”

And off she went, citing Exodus’ command not to oppress the poor or the stranger whose cry God will hear; Leviticus on setting aside of a share of the harvest for the poor; the Gospel of Matthew on the need for a living wage; the letter of James on the obligation not to show favoritism for the rich over the needy.

There was much more where this came from because scripture has a lot to say on these matters. But not content to rely on her instincts alone, Delauro also consulted with her friend (and constituen­t), the Rev. Frederick Streets of the Yale Divinity School, and allies at the Children’s Defense Fund to think through what scripture demands. Their conclusion (which I share) is that it’s hard to take the Bible seriously and not hear what it teaches about poverty, justice and overcoming oppression.

Delauro is a tough, practical politician accustomed to rough-and-tumble negotiatio­ns. She’s capable of playing hardball and not given to softening her public judgments to be polite. As a practical matter, there’s no doubt Delauro, the ranking Democrat on the House Appropriat­ions Committee, will have battles with Johnson over budget issues — and these might well be influenced by how each of them reads scripture.

But in this case, Delauro wanted to be clear that however much she disagrees with Johnson on a slew of questions, she was not accusing him of anything. Instead, she wants to invite him to a dialogue on what taking the Bible seriously means. When I asked her what message she was trying to send to the speaker, she offered a sermon, not a screed:

“You are a man of faith. I believe I am a woman of faith. And what our faith traditions, how they guide us, is that we were raised to build bridges, not to divide people. To care for the vulnerable, to feed the hungry, to welcome the stranger, to act as a community. Not use the very important tenets of faith that we adhere to — to use them as a something that is divisive.

“There are only several thousand of us who have ever served in this institutio­n,” she continued, referring to Congress. “Let’s use this opportunit­y to make government an instrument of peace, an instrument of justice, and of equality in raising all people, in a way that gets people to understand one another, respect one another.”

The spirit of her interventi­on is a reminder that Christiani­ty is best seen as a challenge, not an identity, and a call to reason together. There’s so little of that happening that it’s a blessing when you run into it.

It’s also useful as a prod to acknowledg­ing that no party or political movement has a monopoly on faith.

As the Civil War was coming to a close, Abraham Lincoln urged the two sides in that bloody struggle to notice that “both read the same Bible and pray to the same God and each invokes His aid against the other.” When it comes to the political life of our now even more religiousl­y diverse nation, it’s always a good idea to pay heed to the first Republican president’s call to humility where God and scripture are concerned.

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