Los Angeles Times (Sunday)

Alive in our memories

- BY MARTINA IBÁÑEZ-BALDOR, FIDEL MARTINEZ, JESSICA ROY AND KAREN GARCIA

ÍA DE MUERTOS isuponus.

The holiday, celebrated in Mexico and parts of Latin America and California on Nov. 2, is one of remembranc­e and community. It’s an opportunit­y to spend time with the memories of those who came before us. And though death is at the forefront, Día de Muertos is also a celebratio­n of life.

The traditiona­l way of celebratin­g is by making a physical ofrenda — an offering that often features a photo of the person being remembered, candles, foods and items specific to them, cempasúchi­les (marigolds), papel picado (paper cutouts) and calaveras (sugar skulls).

A nontraditi­onal way is what we have here. The Times asked readers last year to create a different kind of ofrenda by submitting a photo of a loved one they wanted to remember and an anecdote about them, which we published online. The digital altar was meant to create a communal space for public mourning and celebratio­n after many events had been canceled due to the pandemic. We hoped to get 50 submission­s. We received more than 1,000. We’ve brought the digital project back this week with a new crop of ofrendas.

Readers from California and across the country submitted ofrendas — in English and in Spanish — honoring grandparen­ts, moms and dads, tíos y tías. Friends and siblings were remembered. Cousins too. We even had a few submission­s for pets. A selection of the ofrendas we’ve posted online are below to continue the celebratio­n.

Día de Muertos casts death not as a finality but as a journey on to the next stage. Death doesn’t necessaril­y have to be sad or scary. Our lives have seasons and cycles, like everything else. On Día de Muertos, souls that have moved on to their next season have a chance to cross back and be with the people who loved them. You don’t get to share the same realm year-round, but you get to share dinner and drinks for a night.

There is some debate over the origins of the celebratio­n, though it is commonly believed to be syncretic. In Southern California, the holiday has gained popularity thanks to groups like Self Help Graphics & Art. The organizati­on has held a public celebratio­n in Los Angeles since the 1970s, and many similar events can be found across the region.

“Versions of [Día de Muertos] have been around for thousands and thousands of years. But the version that we are familiar with happened — like many things in Mexico, it’s a mixture of Indigenous traditions and also of Catholic Church traditions,” said Lalo Alcaraz, a two-time Pulitzer Prize-nominated political cartoonist who served as a consultant for the Oscar-winning Pixar film “Coco.” “Mexico’s good at mixing things together.”

So is Los Angeles.

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