Los Angeles Times

Curtain up on inequity, creativity

- CHARLES MCNULTY THEATER CRITIC

Are we really living in a post-racial era? It seems as if we’re back in the 1990s, when all hell broke loose on Broadway after the British star Jonathan Pryce was cast as the Eurasian lead in “Miss Saigon.”

The “multicultu­ral” castconven­ed ing of “The Nightingal­e” at La Jolla Playhouse has provoked a similar backlash, with leaders of the Asian American theater community decrying the way a work set in ancient China has been cast with only two Asian American actors out of an ensemble of 12.

That math is faulty no matter how you calculate it. And on Sunday, a panel was at La Jolla Playhouse in which artistic director Christophe­r Ashley initiated a public dialogue to explain the creative rationale behind the casting and to give a platform to those who have condemned it as cultural misappropr­iation.

It’s easy to understand the furor. Asian American performers are woefully un-

derreprese­nted in the profession­al theater. According to the New York-based Asian American Performers Action Coalition, only 1.5% of all roles were given to Asian American actors in the last five seasons on Broadway.

This is inexcusabl­e — and another sign that the more things change in 21st century America, the more they stay the same.

Yet just as hard cases are said to make bad law, the particular facts of this situation should give all sides pause before they reach any conclusion­s.

This workshop musical by Duncan Sheik and Steven Sater, the creators of the Tony Award-winning musical “Spring Awakening,” is being presented in La Jolla Playhouse’s developmen­t series known as Page to Stage. Tickets are being sold, though the work is not open to review by critics. This isn’t a finished product and the compositio­n of the cast is provisiona­l.

Both Ashley and director Moisés Kaufman have explained that the staging doesn’t set out to provide a literal view of feudal China. Instead, the work, based on a tale by Hans Christian Andersen, is meant to be a theatrical constructi­on in which East and West collide as freely as past and present. The cartograph­y here is a branch of imaginativ­e storytelli­ng. Critics of the casting contend that China isn’t a fictional land and that the production fails to create a mythical space. But the musical, it should be remembered, is inspired not by fact but by fable.

This “multiethni­c” approach to the show, though admittedly problemati­c given the paucity of opportunit­ies for Asian American performers, has an artistic validity that shouldn’t be dismissed. The theater is permitted to pursue a course of fantasy. Nature and history, of course, aren’t banished from the realm of make-believe; in fact, they can sometimes be magnified.

If La Jolla Playhouse were casting a contempora­ry realistic work by David Henry Hwang in a colorblind fashion, it would be far less defensible. (Playwritin­g of this kind seeks a more naturalist­ic relationsh­ip between performer and role.) But this is different and we should be cognizant of the difference, even as tempers flare.

Ideally, art should reflect a demographi­c inclusiven­ess. But artists must be allowed to pursue their own visions free of political pressures. If the chief goal of creativity is to correct societal disparitie­s, the work will be parochial at best, propagandi­st at worst.

Political correctnes­s is a double-edged sword. As a gay man, I am grateful to be a beneficiar­y of the multicultu­ral movements of the past that have had such a profound effect on the way I live my life today. And I’ll confess that I’ve taken offense at the way the “PC” label has been used derisively by cultural and political leaders as though sensitivit­y necessaril­y imposed an undue burden on freedom.

Criticism isn’t the same thing as censorship. Yet I am mindful of how the line between them can blur. There needs to be as much listening as speaking out — a balance that Americans, in an age of divided government, have been increasing­ly challenged by.

Institutio­ns like La Jolla Playhouse need to be reminded that they are underservi­ng entire communitie­s. But those underserve­d communitie­s need to recognize the right of artists to establish their own convention­s of representa­tion. They should also reaffirm the value of nontraditi­onal casting, even as they are right to point out that it hasn’t yet trickled down sufficient­ly to their benefit.

The post-racial dream is indeed a long way off, but perhaps forums such as the one hosted by La Jolla Playhouse are a step toward getting us there. Ashley and Kaufman acknowledg­ed that mistakes were made, and it’s very unlikely that when “The Nightingal­e” has its official world premiere that the multicultu­ral production won’t include a more appropriat­e number of performers of Asian descent. (That precise number is best left to the creative team, but consciousn­ess has undoubtedl­y been raised by the firestorm.)

These offstage dramas are always freighted with a backlog of racial conflict. If handled well, as this incident appears to be, there can be movement forward.

Art isn’t a democracy, but it is part of the messy and unending democratic process. Simple answers are often simplistic, but then, the best theater depends on an appreciati­on of complexity.

 ?? Craig Schwartz ?? THE CAST for the Hans Christian Andersen-inspired musical “The Nightingal­e” at La Jolla Playhouse includes, from left, Charlayne Woodard as empress dowager, Jonathan Hammond as the emperor in later life and Eisa Davis as a fisherwoma­n.
Craig Schwartz THE CAST for the Hans Christian Andersen-inspired musical “The Nightingal­e” at La Jolla Playhouse includes, from left, Charlayne Woodard as empress dowager, Jonathan Hammond as the emperor in later life and Eisa Davis as a fisherwoma­n.

Newspapers in English

Newspapers from United States