Los Angeles Times

Egyptian Salafists see an opening in Morsi’s ouster

The Nour party looks to be a player as the nation decides Islam’s place in politics.

- By Jeffrey Fleishman

CAIRO — When he took the stage at a campaign stop last year, Nader Bakar moved with a polished grace that defied the brimstone stereotype of an ultraconse­rvative Islamist.

Lithe and bearded, Bakar was appearing at a rally supporting a progressiv­e Islamist presidenti­al candidate, even as his Nour party envisioned Egypt as an Islamic state. The candidate lost, but Nour, savvier than its bigger and more moderate rival, the Muslim Brotherhoo­d, showed a political nimbleness rare among Egypt’s religious movements.

The military coup that toppled President Mohamed Morsi and the Brotherhoo­d this week has focused attention on how Nour and other ultraconse­rvative Salafi parties will advance their agendas against revived secular and moderate voices backed by the Egyptian army, which for decades has warned against Islamist ambitions.

That calculatio­n is particular­ly tricky for Nour. Although a nominal parliament­ary ally of the Brotherhoo­d, it sided with anti-Morsi protests, backed the army’s plan for a coalition government and accused the Brotherhoo­d of pushing the country toward civil war.

Many Islamists are outraged over the fall of the Brotherhoo­d and the arrest of its leaders by generals they condemn for deposing Egypt’s first freely elected president. But amid the fury are questions over how to keep the goal of political Islam alive.

Some wonder whether Islam has any place in politics, which many clerics regard as a realm where compromise takes precedence

over the imposition of God’s will. The coup has made them more disdainful of the ballot box and is forcing them to reconsider how they might merge religion and politics at a time when the trend in Egypt, especially among the young, appears to be to separate the two.

The question echoes across the Middle East and North Africa, including in countries such as Tunisia and Libya, which are trying to rebuild after the upheavals of the “Arab Spring.” In Turkey, an underlying theme of recent protests was liberals’ anger at Prime Minister Recep Tayyip Erdogan’s attempts to insinuate a more pronounced Islamist tone into society. Turkey has been held up as a model of political Islam, but even Erdogan’s decade-long economic success story did not mute the uproar.

Still, given the Brotherhoo­d’s setback in Egypt, ultraconse­rvatives are looking for an opening. And their grassroots programs, including education and aid to the poor in the provinces, leave them much better organized than secular parties.

The Salafists adhere to a strict interpreta­tion of Islam, deeply rooted in the Koran. They will be “a winner in this phase and will be the leader of political work in the Islamist current, because they calculated the recent political equation very nicely,” said Gamal Sultan, an analyst and newspaper editor. “They have been rational and well thought out.... But it’s a gamble.”

Nour epitomizes that descriptio­n. It won about 25% of the vote in last year’s parliament­ary elections and became a nominal ally of the Brotherhoo­d, which won nearly 50%. While the Brotherhoo­d hewed to authoritar­ian tendencies, Nour was more f luid. At times, it sided with the secular opposition against efforts by Morsi to accumulate more power.

It sought to avoid bloodshed and sensed an opportunit­y in Egypt’s latest political drama. It didn’t participat­e in the massive antiMorsi protests that started Sunday, but it backed calls for a coalition government. Bakar accused the Brotherhoo­d of making “an enemy out of anyone who criticized or disagreed with them.”

He said the Brotherhoo­d “is insisting on the continued state of polarizati­on in the street and trying to benefit from it rather than end it.”

Nour is facing criticism for its stance. Many Morsi supporters at a rally Friday denounced Nour as betraying the country’s first Islamist president. Ironically, in the eyes of strict Salafists, Nour made the same mistake as the Brotherhoo­d: sacrificin­g religious principles for political power.

“Nour is now finding itself somewhat ostracized within the mainstream Islamist movement because of its support for military interventi­on,” Sultan said.

Passions around the coup were further inflamed Friday when soldiers opened fire on Islamists marching toward the headquarte­rs of the Republican Guard, where Morsi is believed to be in custody. The incident is likely to put further pressure on Nour and embolden its rival Gamaa al Islamiya, a former terrorist group that backs Morsi.

One of Nour’s adversarie­s, Brotherhoo­d supreme guide Mohamed Badie, appeared near a mosque Friday and urged Islamists to unite to free Morsi and end military rule. “The Brotherhoo­d lives with you and you have lived with the Brotherhoo­d,” Badie said. “You know us well.... The millions of us will stay in the streets and public squares to protect Mohamed Morsi. We will carry him on our shoulders.”

But support for the Brotherhoo­d is waning in many quarters, and Nour may well benefit.

“Nour gained a lot of credit for siding with the people during and before the June 30 protests,” said Ali Bakr, an expert on Islamist movements at Al Ahram Center for Political and Strategic Studies. “It gave them a great image as an Islamic party that is playing moderate politics and working for their own survival without subjecting the country to the possibilit­y of internal violence.”

Though Salafists largely avoided politics during Mubarak’s 30-year rule, his ouster in 2011 inspired the newly formed Nour party. Inf luential members, including Bakar, entered the political fray and gained a position giving them a hand in writing a new constituti­on.

Bakar, 28, has the youthful aura of a software genius. He is not easily categorize­d. He has said that the U.S.-led invasion of Iraq, which he viewed as an attack on Muslims, led him to Salafism. He preached in mosques in Alexandria and co-founded Nour.

He is accustomed, especially in the media, to trying to alter people’s perception­s of ultraconse­rvatives. But he is vigilant in defending his faith. He called for protests in front of the U.S. Embassy last year over a film made in the U.S. that ridiculed the prophet Muhammad. He has a degree in commerce, writes newspaper columns and, unlike many Salafists, he supports women working outside the home.

Despite appearance­s of being inclusive, however, Nour was a main architect of attempts to impose the Koran on the constituti­on, drawing a backlash from secular groups and even members of the Brotherhoo­d. The constituti­on that passed — and will be scrapped by the military — was not as strict as Nour had hoped, but it opened the door for sharia law.

A popular blogger, known as the Big Pharaoh, summed it up in a Twitter message, saying, “Clashes to watch in the future: Nour party versus everybody else over religion in [the] constituti­on.”

Bakar has said he fears being labeled an extremist. “I represent a generation of educated and well-read youth who work for internatio­nal organizati­ons. I belong to the Internet generation,” he told the Egyptian Independen­t in 2012. “The media has always preferred not to present this profile and focused on the repulsive, backward Salafi, who believes that everything is haram [forbidden]. I try to challenge this stereotype.”

But Sarah El Ashmaouy, a human rights activist, said Nour was included as part of the opposition against Morsi “based on the logic of ‘the enemy of my enemy is my friend,’ and I don’t agree with it.

“There will be the same ideologica­l polarizati­on between the Nour party and the rest of the opposition over [civil and economic rights] once we revise the constituti­on.”

 ?? Hassan Ammar Associated Press ?? A SUPPORTER of ousted Egyptian President Mohamed Morsi prays on an Egyptian f lag in Cairo.
Hassan Ammar Associated Press A SUPPORTER of ousted Egyptian President Mohamed Morsi prays on an Egyptian f lag in Cairo.

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