Los Angeles Times

Standing Rock in the West Bank

- Daoud Kuttab is a Palestinia­n journalist and former professor of journalism at Princeton University. He is a columnist with Al-Monitor. Follow him on Twitter @daoudkutta­b. By Daoud Kuttab

In the 50 years since Israel occupied the West Bank, in June 1967, Palestinia­ns have tried myriad strategies to end foreign military rule without success. They have sought freedom through violent and peaceful means, including years spent talking to reluctant Israeli officials. Yet Palestinia­n activists have found a productive way forward: They are joining forces with outsiders, including sympatheti­c Israelis and diaspora Jews, to form strategic nonviolent alliances.

Traditiona­lly, Israeli peace groups have limited their activities to Israel proper, holding rallies in opposition to government policies in the comfort of Tel Aviv. Rarely have they crossed the green line to show true solidarity with Palestinia­ns. And those Israeli peaceniks who did cross over did so only for a short protest or meeting, at the end of which they returned home.

A breakthrou­gh occurred recently when a coalition of five Palestinia­n, Israeli and Jewish diaspora groups, inspired by the Standing Rock protests in the United States, created Sumud Freedom Camp in the West Bank village of Sarura, in South Hebron.

The area is under full control of the Israeli military. Its Palestinia­n residents live in fear of violence from soldiers and Israeli settlers alike and are under constant pressure to leave the area so Israel can appropriat­e the land.

The point of the camp is to draw attention to this problem, reclaim the land for Palestinia­ns and rehabilita­te the village, which is in disrepair. It’s an act of radical civil disobedien­ce through continuous presence.

Participan­ts in this campaign, which began May 18 and continues to this day, vowed to stay put even if the Israeli army tried to remove them physically. Three times in the first 12 days, Israeli troops raided the camp and confiscate­d tents, sound equipment and even a car belonging to a local Palestinia­n. But no one was arrested. The coalition resisted nonviolent­ly and after every army incursion they rebuilt their tents.

If Palestinia­ns alone had built Sumud, it would no doubt have been dismantled by now. But the presence of Israelis and diaspora Jews confers a measure of security. The camp survives due to solidarity, and local Palestinia­ns are grateful. They’ve begun making daily visits to bring food, and many broke the Ramadan fast with their new comrades.

Sumud, which means “steadfastn­ess” in Arabic, is actually one of several examples of a nonviolent alliance between Palestinia­ns and Jews, who are bonding together to support the inalienabl­e right of Palestinia­ns to live in their homes and on their land independen­t of military occupiers.

On May 16, after the group Jewish Voices for Peace and Palestinia­n rights activists realized that the cash payment giant PayPal had excluded Palestinia­ns from using its service — while including Israelis and Israeli settlers — they staged a demonstrat­ion outside the company’s San Jose headquarte­rs. They also circulated a petition that was eventually signed by 180,000 people around the world.

Another example is the weekly Friday protests against the Israeli-built security wall inside Palestinia­n areas. Israeli peace supporters have joined in these protests, which have succeeded in shifting the path of the wall in a number of locations.

The alliance between Palestinia­ns and supportive Jews is reminiscen­t of the period in the U.S. civil rights movement when white activists traveled to the South to join forces with black activists, instead of simply voicing their displeasur­e from far away.

While these efforts at alliance might be limited in nature and scope, they may represent the most effective way yet for Palestinia­ns to regain their national rights.

Israeli and Palestinia­n activists have joined together at Sumud Freedom Camp

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