Los Angeles Times

Indian radio show with a broad concept of love

‘Gaydio’ is the first to focus on LGBTQ issues in a nation with sexual taboos.

- By Shashank Bengali shashank.bengali @latimes.com

MUMBAI, India — The topic of the radio talk show was love, and the newlyweds sitting side by side behind studio microphone­s were brimming with it.

He had noticed her on Facebook and messaged her several times, finally traveling 125 miles to see her after she agreed to a date. She touched his arm, rememberin­g how they had talked that night until after 4 a.m.

The host smiled. “We don’t want to propagate Facebook stalking,” he said, “but in this case it seems to have worked.”

Just your average Sunday afternoon radio fare — except that the host was Harish Iyer, perhaps India’s most outspoken gay rights activist, and his guests were a transgende­r woman and her straight husband.

They were speaking on “Gaydio,” the first radio show dedicated to LGBTQ issues in India, where homosexual­ity is taboo, same-sex relations are officially illegal and most marriages still take place within socially prescribed boundaries of caste and religion, not to mention gender.

The weekly two-hour program airing in Mumbai and two other cities since midJuly is a quietly revolution­ary experiment in broadening India’s concept of love. The week before Madhuri Sarode Sharma, the transgende­r woman, and her husband, Jay Sharma, were invited on the show, its guests were two men, a Muslim and a Sikh, who have been together for more than a decade.

“I’d like to bring on a bisexual man — they are one of the most invisible communitie­s,” Iyer said, sipping water after the taping in suburban Mumbai. “The point of the show is to create a safe space, an infrastruc­ture where you can come and speak about your lives.”

By having the Sharmas on the show, Iyer said he hoped to open listeners’ eyes to the discrimina­tion faced by transgende­r people, who occupy an uncomforta­ble limbo in Indian society.

Like many transgende­r Indian women, Madhuri Sharma is a hijra, part of a community that appears in ancient Hindu texts and is often invited to dance at weddings because members are believed to bring good fortune.

India’s Supreme Court has enshrined a person’s right to identify as transgende­r and set aside places for such people in schools and government jobs. Some states even subsidize sex reassignme­nt surgeries, such as the one Madhuri Sharma, who was born as a man named Prakash, underwent beginning a decade ago.

But most hijras still live on the margins, reduced to prostituti­on or begging on street corners. Until December, when the Sharmas were wed in a traditiona­l Hindu temple ceremony — she wearing a red sari and garlands around her neck, he a white suit and turban — no transgende­r Indian had married openly.

In the taping, Iyer asked Madhuri Sharma, who is slender and chatty, about the reputation that hijras have for being belligeren­t, particular­ly when asking for money.

“Transgende­r people don’t get love from anywhere,” she said. “That’s why they are aggressive.”

Later, Iyer came back to the topic of their first date, 15 months before they were married. Given that hijras are so often exploited for sex, wasn’t she scared when she invited Jay Sharma to her house after they had only chatted on Facebook?

“I had already been cast off from society,” she said. “We have gotten so much pain. So if someone genuinely wants to meet me, why would I be scared?”

Iyer and his producer liked that line, and ended the taping soon after that.

Afterward, Iyer said that exploring such simple, reallife stories was the goal of the station, Ishq 104.8 FM, whose name means “love” and whose target audience is young urban adults.

“We are really speaking to them about their lives and the lives of the people they encounter on a daily basis,” he said.

Iyer, 38, has long been a trailblaze­r. Two years ago, he made internatio­nal news when his mother took out a classified ad looking for a “groom for my son.” Matrimonia­l ads — with their often deeply specific requiremen­ts for a suitor’s age, height, career, caste and complexion — are a staple of newspapers here, but this was believed to be the first such ad for a gay Indian.

His mother wrote that a man from the family’s Iyer caste — an elite community of Brahmins from southern India — would be “preferred,” leading to charges that the ad perpetuate­d the same sort of discrimina­tion it was aiming to fight. Iyer said that his mother just wanted a man whose customs she was familiar with, and that the reference was meant to be slightly tongue in cheek.

Several men responded, including one from the Iyer community who visited his house and impressed the family with a rendition of traditiona­l Carnatic music, but there hasn’t been a match yet. “I’m still single,” the activist said.

In a 2009 magazine piece, Iyer recounted in gutwrenchi­ng detail how, starting at age 7, he was sexually abused by an uncle. He was forced to perform oral sex and was raped until he bled, sometimes by multiple men, until he was 18.

He has since told the story in countless interviews and speeches, although it still shocks. Sex is hardly discussed publicly in India, let alone graphic accounts of abuse. In a TED talk recorded last year, Iyer chastised an audience for cringing as he discussed his ordeal.

“I know it’s uncomforta­ble,” he said, an edge in his voice. “I can see people making these faces. But you guys are responsibl­e for what has happened to me. Because of your taboo, because you don’t speak about sex.”

Iyer likes to say that living “truly and unabashedl­y” is his best form of activism — and he is a fearless voice on many causes, including animal rights and gender equality. So it was a bit of a departure for him when the radio station chose to not publicize the show until after it debuted, hoping to avoid opposition from media regulators or conservati­ve religious groups.

“Our view was, you have to be in the system to subvert the system,” said Shradha Singh, the station’s programmin­g chief. “We wanted to get it on the air first. And the reaction so far has been mostly positive.”

The decision to air the show on Sundays at noon was also deliberate, Singh said.

“That’s family time, you’re listening by chance or driving in the car with your family and have the radio turned on,” she said. “We want the show to reach out to everybody.”

 ?? Shashank Bengali Los Angeles Times ?? IN THEIR appearance on “Gaydio,” Madhuri Sarode Sharma, left, who is transgende­r, and husband Jay Sharma, who is straight, discuss their courtship.
Shashank Bengali Los Angeles Times IN THEIR appearance on “Gaydio,” Madhuri Sarode Sharma, left, who is transgende­r, and husband Jay Sharma, who is straight, discuss their courtship.

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