Los Angeles Times

‘Compromise’ wasn’t always a dirty word

For the sake of American democracy, politician­s must channel the spirit of Henry Clay.

- Ith the House H.W. Brands teaches at the University of Texas at Austin. His new book is “Heirs of the Founders: The Epic Rivalry of Henry Clay, John Calhoun and Daniel Webster.”

Win the hands of Democrats and the Senate controlled by Republican­s for the next two years, compromise will be essential to the passage of any legislatio­n. But it won’t come easily. We live in an age in which compromise is often interprete­d as weakness and penalized at the next election. Our congressio­nal districts, in which most seats are safe for one party or the other, reward candidates who appeal to the most uncompromi­sing elements of their parties. This whole system has fostered a mind-set that makes politics war by other means.

It wasn’t always so. In the early years of the American republic, compromise was celebrated and rewarded. The story of that time, and of what happened to the republic when it ended, can offer sobering lessons for our current fractious age.

In 1820 the United States confronted its first crisis over slavery. For decades, slavery had been broadly viewed as a blight on the republic, its violence and egregious inequality at odds with the ideals of the Declaratio­n of Independen­ce. Progress had been made: Slavery was prohibited in the North, and the import of slaves from Africa had been outlawed. But, as part of the bargaining that had made the Constituti­on ratifiable, states were given the right to choose whether to allow slavery, and the Southern states still clung to it.

The Constituti­on, however, was silent on states not yet admitted to the Union. When Missouri applied for admission as a slave state in 1820, both Northerner­s and Southerner­s saw it as a test of the strength of their position and of whether slavery would be allowed to expand into the American West.

Henry Clay of Kentucky, the speaker of the House, was well positioned to head negotiatio­ns. He was a slaveholde­r, but one who disliked the institutio­n and sought its end. As a Westerner, he couldn’t credibly be accused by either Northerner­s or Southerner­s of being in the pocket of the other side.

Clay proceeded to engineer the Missouri Compromise: Missouri would enter the Union as a slave state, but the rest of the West would be divided into a free North and a slavery-allowing South. Getting the compromise through Congress required some clever maneuverin­g and one of the finest speeches of Clay’s illustriou­s oratorical career. Many in both the North and the South were furious, but Clay secured just enough support to let the nation move on to other matters.

This was the heart of Clay’s strategy, for he believed that the genius of American self-government was a knack for muddling through. If the country could keep from getting hung up or torn apart by any single issue, it would advance on other fronts until that issue became more tractable. Clay was convinced that the same modernizin­g forces that had rendered slavery unprofitab­le in the North would erode its support in the South; all that was required was time.

Clay’s skills at compromise were put to another test in the early 1830s. South Carolina objected to a tariff code that benefited Northern manufactur­ers at the expense of Southern planters. South Carolinian­s took steps to nullify the tariff law — that is, to prevent its enforcemen­t within their state. Should the federal government insist on enforcing the law, the South Carolinian­s said, they would secede from the Union.

Clay, now in the Senate, once more stepped into the breach. He met with John Calhoun, the leader of the South Carolinian­s, and brokered a deal whereby the offending tariff was phased out while the South Carolinian­s withdrew their secession threat. Clay was condemned in the North for yielding to South Carolina’s blackmail, and in the South for maintainin­g the principle of the tariff even as he retreated on its practice. Yet the Union held.

“The Great Compromise­r,” as Clay was called by this time, had one more mediating trick up his sleeve. In 1850, California, suddenly full of gold-seekers, applied for admission to the Union as a free state. Southerner­s dug in their heels, complainin­g that a free California would tip the balance in the Senate against their section. Clay offered them something they had long desired: a sterner fugitive slave law, one that would criminaliz­e the common Northern practice of assisting slaves fleeing bondage.

Again Clay was attacked from both sides. Southerner­s said he had doomed them to Northern domination; Northerner­s declared he was compelling them to betray their moral principles. But Clay was unrepentan­t, and he went to his grave, two years later, convinced that he had saved the Union for another generation.

He was too optimistic. With Clay’s death, the spirit of compromise that he embodied went out of American politics. His successors proved unwilling to acknowledg­e the right of their opponents to views at odds with their own. Abolitioni­sts pushed harder than ever, even canonizing John Brown for his murderous raid against Harpers Ferry, Virginia. Southerner­s grew violently touchy on anything that infringed their states’ rights, most notably the right to own slaves.

The 1860 election of Abraham Lincoln on a Republican platform opposing the expansion of slavery triggered the secession of seven Southern states, followed by another four after Lincoln launched a military campaign against the secessioni­sts. The ensuing war killed more than 600,000.

Today, one hopes that the country is not on track for anything similar. But the language and culture of our politics disturbing­ly echo that earlier time. Political opponents are cast as enemies; a winner-take-all environmen­t treats compromise as surrender.

Until now, the rift in politics has been partisan rather than sectional, rendering geographic separation unlikely. But if the red states continue to grow redder, and the blue states bluer, this missing element of the 1850s recipe for disaster might be added to the unholy brew that constitute­s much of our political discourse.

There’s another path. We can channel the spirit of Henry Clay and revive the art of honorable compromise. We can acknowledg­e our opponents’ right to a seat at the table. We can remember that the reforms that last are those in which each side has a say and a stake. We can recall Clay’s guiding belief: that the fate of American democracy is more important than success on any transient issue.

 ?? Associated Press ?? “THE Great Compromise­r”
Associated Press “THE Great Compromise­r”

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