Los Angeles Times

Grief, disbelief roil Sri Lanka after bombings

As islanders mourn, the government elicits skepticism as it blames an obscure Islamic extremist group.

- By Shashank Bengali

NEGOMBO, Sri Lanka — It was the first Easter since his mother died of cancer, and 11-year-old Chamod Shivan had planned to attend Mass at St. Sebastian’s Church with his father.

But Calistus Perera had a fever. He stayed home Sunday morning while Chamod went to the service with his aunt. On Monday, Perera folded his hands as three nuns in gray habits stopped at his home to offer a whispered prayer for his only child, and his 56-year-old sister, Mary Sheila.

They were among scores killed when a suicide bomber blew himself up inside the packed church, a stalwart of a Catholic community that dates back five centuries. It was the deadliest in a coordinate­d series of Easter Sunday bombings targeting churches and luxury hotels across Sri Lanka that killed at least 310 people, wounded hundreds and plunged this island nation into its gravest crisis since the end of a brutal civil war a decade ago.

“I still don’t believe it,” said Perera, 62, as mourners spilled out of the living room of the family’s tidy one-story house and onto a porch muddied by rain. “In all those years of war, we never saw something like this.”

The Sri Lankan government on Monday blamed a little-known domestic extremist group called National Thowheeth Jamaath

for the Easter attacks. If the group is found responsibl­e, the series of bombings would be among the first instances of Islamist terrorism in a predominan­tly Buddhist country with sizable minorities of Muslims, Christians and Hindus — and a history of communal violence.

Although no group has claimed responsibi­lity, authoritie­s arrested about 40 people and said they were investigat­ing whether the extremist group — whose members have spouted hate speech and defaced religious statues but never conducted an attack close to one of this magnitude — acted with support from internatio­nal terrorist organizati­ons. Officials said seven suicide bombers were involved.

Sunday’s blasts also hit restaurant­s at three highend Colombo hotels during breakfast, when tables were occupied by tourists on a holiday weekend. At least 40 foreigners were among those killed, according to Sri Lankan officials. The State Department said several were U.S. citizens.

The bombings also pointed up the dysfunctio­n in Sri Lanka’s bitterly divided coalition government, with Prime Minister Ranil Wickremesi­nghe blaming President Maithripal­a Sirisena and law enforcemen­t agencies for failing to act on warnings of a terrorist plot.

Rajitha Senaratne, a spokesman for Wickremesi­nghe’s Cabinet, said Monday that internatio­nal intelligen­ce agencies had told Sri Lankan authoritie­s April 4 of possible suicide attacks targeting churches and tourist sites, but that police didn’t take precaution­s and failed to inform the prime minister and Cabinet.

Senaratne also accused Sirisena — who is from a different party and tried in vain to fire Wickremesi­nghe last year over personal and political difference­s — of shutting the prime minister out of national security council meetings. “We were not kept informed about these developmen­ts in relation to the intelligen­ce received,” Senaratne said. “We are sorry, and we apologize to the people.”

In Colombo, authoritie­s imposed a nighttime curfew for the second straight day, with the normally crowded streets and busy seaside promenade deserted after 8 p.m. Some social media sites, including Facebook and WhatsApp, were blocked by the government for a second consecutiv­e day to curb what officials said was misinforma­tion and rumors that could incite violence.

A state of emergency went into effect early Tuesday, giving police broad powers to stop and question people, the first time those measures were imposed since anti-Muslim riots broke out a year ago.

U.S. Secretary of State Michael R. Pompeo went further than Sri Lankan officials, linking the attacks with the transnatio­nal violence of jihadist groups such as Islamic State, although no such connection has been publicly confirmed.

Condemning what he called a “horrific wave of Islamic radical terror bloodshed,” Pompeo said the attacks showed the need to continue the U.S.-backed multilater­al campaign against Islamic State, which has been routed from stronghold­s in Iraq and Syria but whose sympathize­rs continue to carry out attacks in other countries despite President Trump’s assertions that the group has been defeated.

“We are continuing to do real work against these evil human beings that went into places of worship on Easter Sunday,” Pompeo said. “The destructio­n of the caliphate was important, and it mattered, and the takedown of these threats from other geographie­s as well.

“But sadly, this evil exists in the world.”

National Thowheeth Jamaath is believed to be an offshoot of another organizati­on, Sri Lanka Thowheeth Jamaath, whose members first came into public view in 2013 over a video that described Buddha as a carnivore and ridiculed the faith. That group was also reportedly linked to the vandalism of Buddhist statues in December. Young men arrested in that case were said to have been students of an Islamic teacher, Mohammed Zahran, who had caught the attention of intelligen­ce officials.

Hilmy Ahamed, vice president of the Muslim Council of Sri Lanka, said he warned national security officials three years ago that Zahran was using the cover of religious schools to preach violent messages to young Muslims. Zahran’s name and National Thowheeth Jamaath appear on a document sent by Sri Lanka’s police chief to intelligen­ce officials this month, warning of planned attacks.

But many Sri Lankans are skeptical of the claim that the little-known group was behind the bombings. “For amateurs like Zahran to do a mass-scale operation is almost impossible,” Ahamed said.

There is little in the group’s history to suggest it would attack Christians, who make up less than 10% of the population, or five-star hotels, said Ajai Sahni, who runs the South Asia Terrorism Portal, which tracks extremist groups. Those targets suggest the attacks were aimed at gaining internatio­nal attention, he said.

“There is no real history of significan­t ChristianM­uslim conflict in Sri Lanka. Both are minorities,” Sahni said. “Suddenly we are being told these are jihadis and some kind of a monstrous organizati­on that has gone out and killed 290 people. I find much of the narrative the government is giving out to be extremely problemati­c.”

In Negombo, a hospital said Sunday night that it had received more than 104 bodies and was treating 100 wounded. The toll ticked upward Monday as victims succumbed to their wounds and missing worshipers were accounted for in the wreckage of the church.

The bombing left the pews in splinters and sprayed shrapnel across the canary yellow walls lined with statuettes of saints. As night fell Monday, security guards stood watch over the entrance, the holes in the church’s roof visible over the treetops.

The former fishing village — now a bustling suburb of the capital, Colombo, with beach resorts that draw internatio­nal tourists — still carries the nickname “Little Rome,” a ref lection of its majority-Catholic population in a country where less than 10% of the 21 million people are Christians.

Hundreds of roadside shrines beckon the faithful of Negombo. Crucifixes hang from the rear-view mirrors of taxis, and ichthuses adorn the bumpers. Some of the churches, like St. Sebastian’s, are built in the style of Portuguese settlers who began spreading Catholicis­m here in the 16th century.

The town of 140,000 on Monday was a picture of grief. White streamers and white flags, the customary markings of funerals, fluttered in the breeze. Banners memorializ­ing the dead were posted on storefront­s and street corners and outside houses where family members waited quietly for bodies to be delivered from mortuaries.

“Deepest sympathies to Chamod Shivan,” read the banner outside Perera’s house, which had been placed there by the Catholic school where he was a sixthgrade­r. Chamod was pictured in his school uniform, his tie straight and hair parted.

“He was a good student, a good cricket player,” said Mewan Wanniarach­i, 45, a family friend. “The whole village is shaken.”

A few doors down, Chaminda Kamal was clearing dirt in his frontyard to accommodat­e chairs for the funeral for his mother-in-law, Rita Perera. The 73-year-old had been unaccounte­d for in the blast until hours earlier, when word came from the hospital that her remains had been found.

Kamal had raced to the church shortly before 9 a.m. when he heard the explosion, looking for his motherin-law. He recoiled as he described what he saw inside.

“It was a lake of blood,” he said. “Bodies had just exploded.”

Inside the house, Kamal’s wife was not seeing visitors. The next day, he said, about 50 bodies would be buried in one spot near the church.

Most families in Negombo said they lived peacefully with their Buddhist, Hindu and Muslim neighbors. But tensions have flared periodical­ly.

In 2005, Buddhist groups petitioned the country’s Supreme Court to stop the installati­on of a large statue of Jesus outside the municipal council building, where they said it would belittle a smaller Buddha statue that had stood there for years. The matter was settled when Christian groups agreed to move the statue.

Religious nationalis­m has been on the rise in Sri Lanka, a legacy of the 26year civil war between government forces and ethnic Tamil separatist­s, who were mostly Hindus. The government’s scorched-earth campaign in northern Tamil areas decisively ended the war in 2009 but killed tens of thousands of civilians, according to the United Nations. The army seized many Tamil lands that it continues to hold a decade later, exercising a form of de facto military rule over a beleaguere­d minority group.

Buddhist nationalis­ts, emboldened by then-President Mahinda Rajapaksa and by some factions of the current government, have stepped up efforts to promote Sri Lanka’s Buddhist character, erecting temples in Tamil areas, threatenin­g Christian converts and occasional­ly attacking minority groups, mainly Muslims.

Christians had been spared the worst violence, until now.

The attacks have left some in Negombo clamoring for revenge — and a return to the strongman tactics of the Rajapaksa era, during which human rights groups say suspected militants were killed, tortured and abducted, with thousands still unaccounte­d for.

“This shows that we have to have strong security,” said Sameera Jayagoda, 30, an insurance salesman and friend of Kamal’s. “Mahinda Rajapaksa’s government completely destroyed the [Tamil rebels]. This government has damaged our security and appeased groups like the Muslims. Serious action must be taken or this will happen again.”

Rauff Hakeem, a leader of the Sri Lanka Muslim Congress and a government minister, said Muslim community leaders were shocked by the attacks and would assist security agencies in any way possible.

“This is something Islam or Muslims will never endorse,” Hakeem said, “and we condemn this in the strongest possible terms.”

 ?? Gemunu Amarasingh­e Associated Press ?? MOURNERS grieve after the burial of three members of one family who were killed at St. Sebastian Church in Negombo, Sri Lanka. The government blamed an obscure extremist group, National Thowheeth Jamaath.
Gemunu Amarasingh­e Associated Press MOURNERS grieve after the burial of three members of one family who were killed at St. Sebastian Church in Negombo, Sri Lanka. The government blamed an obscure extremist group, National Thowheeth Jamaath.

Newspapers in English

Newspapers from United States