Los Angeles Times

Religious objectors shouldn’t be exempted from vaccine mandates

- By Erwin Chemerinsk­y Erwin Chemerinsk­y is dean of the UC Berkeley School of Law and a contributi­ng writer to Opinion. He is the author of a forthcomin­g book, “Presumed Guilty: How the Supreme Court Empowered the Police and Subverted Civil Rights.”

Policies requiring vaccinatio­n against COVID-19 need not include, and should not include, exceptions for those who have religious objections to vaccinatio­ns. Many universiti­es, including the University of California, are requiring vaccinatio­n for all students, staff and faculty returning to campus. Many employers, public and private, are doing so as well. These policies are essential to protect public health. The virulent Delta variant of the coronaviru­s has made it imperative to ensure vaccinatio­n of as many people as possible.

Unfortunat­ely, though, many of these policies have an exception for those who have a religious objection to vaccinatio­n. These are neither required by the law nor are they desirable as a matter of policy because they make it possible for anyone to circumvent the vaccine mandate.

The UC’s mandatory vaccinatio­n policy, for example, has an exception for those who object on religious grounds. It states that this is because the law requires such an exemption, declaring: “The University is required by law to offer reasonable accommodat­ions to ... employees who object to vaccinatio­n based on their sincerely-held religious belief, practice, or observance.”

This is simply wrong as a matter of law. No law requires such a religious exemption. In terms of free exercise of religion under the 1st Amendment, the Supreme Court ruled more than 30 years ago in Employment Division vs. Smith that the Constituti­on does not require exceptions to general laws for religious beliefs. In an opinion by Justice Antonin Scalia, the court said that as long as a law is neutral, not motivated by a desire to interfere with religion and of general applicabil­ity to all individual­s, it cannot be challenged based on free exercise of religion. In June, in Fulton vs. City of Philadelph­ia, the court reaffirmed this legal test.

Laws that require vaccinatio­n are the epitome of a neutral law of general applicabil­ity: a requiremen­t that applies to everyone and that was not motivated by a desire to interfere with religion. Even if this were not so, the government can infringe on religious freedom if its action is necessary to achieve a compelling interest.

Stopping the spread of a deadly communicab­le disease is obviously a compelling interest and vaccinatio­ns are the best way to reach that goal. No one, in practicing his or her religion, has a constituti­onal right to endanger others.

Indeed, a number of states, before COVID-19, created mandates for children to be vaccinated against other communicab­le diseases without making exemptions for religious beliefs. Without exception, the lower courts have upheld these mandates as constituti­onal.

Nor do federal employment discrimina­tion laws require a religious exception for employees. In the 1977 case Trans World Airlines vs. Hardison, the Supreme Court said that employers do not have to bear more than a “de minimus” cost in accommodat­ing employees’ religious beliefs. Vaccine exemptions could impose a significan­t cost on employers in terms of illness and therefore clearly are not required.

Religious exemptions, like in the University of California policy, are for those with “sincerely held religious beliefs.” But how can this possibly be determined?

The Supreme Court has said that religious beliefs are personal and it does not matter whether they are in accord with the teachings and dictates of a particular faith. Under this broad principle, any person could get a vaccinatio­n exemption merely by stating that he or she has a religious objection against it.

Such an easy opt-out could make the mandate illusory. That is why the only way to have a meaningful vaccinatio­n requiremen­t is to apply it to everyone — except those for whom vaccinatio­n is not medically advisable.

As people return to the workplace and to campuses the spread of COVID-19 remains a great danger, especially with the highly transmissi­ble Delta variant circulatin­g. The unvaccinat­ed not only endanger themselves and other unvaccinat­ed people, but also those who cannot get the vaccine for medical reasons. And now, there are growing reports of breakthrou­gh infections of fully vaccinated individual­s.

Universiti­es and employers have the legal right to make sure that everyone is vaccinated. And they have the moral duty to protect health and lives.

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