Colorado Springs reckons with its anti-LGBTQ past
After mass shooting at gay club, residents grapple with city’s history as a religious hub of intolerance.
COLORADO SPRINGS, Colo. — When officials unfurled a 25-foot-long rainbow flag in front of Colorado Springs City Hall this week, people who gathered to mourn the victims of a mass shooting at a popular gay club couldn’t help but ref lect on how such a display of support would have been unthinkable just days earlier.
With a growing and diversifying population, the Colorado city nestled at the foothills of the Rockies is a patchwork of disparate social and cultural fabrics. It’s a place full of art shops and breweries, megachurches and military bases, a liberal arts college and the Air Force Academy. For years, it’s marketed itself as an outdoorsy boomtown with a population set to top Denver’s by 2050.
But last weekend’s shooting has raised uneasy questions about the lasting legacy of cultural conflicts that caught fire decades ago and gave Colorado Springs a reputation as a center of religion-infused conservatism, where LGBTQ people didn’t fit in with the most vocal community leaders’ idea of family values.
For some, merely seeing police being careful to refer to the victims using their correct pronouns this week signaled a seismic change. For others, the shocking act of violence in a space considered an LGBTQ refuge shattered a sense of optimism that had spread from the city’s revitalized downtown to the sprawling subdivisions on its outskirts.
“It feels like the city is kind of at this tipping point,” said Candace Woods, a queer minister and chaplain who has called Colorado Springs home for 18 years. “It feels interesting and strange, like there’s this tension: How are we going to decide how we want to move forward as a community?”
In recent decades, the population has almost doubled to 480,000 people. More than one-third of residents are nonwhite — twice as many as in 1980. The median age is 35. Politics here lean more conservative than in comparably sized cities. City Council debates revolve around issues familiar throughout the Mountain West, such as water, housing and the threat of wildfires.
Residents take pride in describing Colorado Springs as a place defined by reinvention. In the early 20th century, newcomers sought to establish a resort town in the shadow of Pikes Peak. In the 1940s, military bases arrived. In the 1990s, it became known as a home for evangelical nonprofits and Christian ministries including the broadcast ministry Focus on the Family and the Fellowship of Christian Cowboys.
“I have been thinking for years we’re in the middle of a transition about what Colorado Springs is, who we are and what we’ve become,” said Matt Mayberry, a historian who directs the Colorado Springs Pioneers Museum.
The idea of latching onto a city with a bright future is part of what drew Michael Anderson, a bartender at Club Q who survived last weekend’s shooting, to move here. Two friends, Derrick Rump and Daniel Aston, helped him land the job at Club Q and find his “queer family” in his new hometown. It was more welcoming than the rural part of Florida where he grew up.
Still, he noted signs that the city was more culturally conservative than others of similar size and much of the rest of Colorado: “Colorado Springs is kind of an outlier,” he said.
Now he’s grieving the loss of Rump and Aston, both of whom were slain in the club shooting.
Leslie Herod followed an opposite trajectory. After growing up in Colorado Springs in a military family — like many others in the city — she left to study at the University of Colorado in the liberal city of Boulder.
In 2016, she became the first openly LGBTQ and Black person elected to Colorado’s General Assembly, representing part of Denver. She is now running to become Denver’s mayor.
“Colorado Springs is a community that is full of love. But I will also acknowledge that I chose to leave the Springs because I felt like when it came to ... the elected leadership, the vocal leadership in this community, it wasn’t supportive of all people, wasn’t supportive of Black people, wasn’t supportive of immigrants, not supportive of LGBTQ people,” Herod said at a memorial event downtown.
She said she found community at Club Q when she would come back from college, but that sense of belonging didn’t allow her to forget that people and groups with a history of antiLGBTQ stances and rhetoric maintained influence in city politics.
“This community, just like any other community in the country, is complex,” she said.
Herod and others who have been around long enough remember how, in the 1990s, at the height of the religious right’s influence, the Colorado Springs-based group Colorado for Family Values spearheaded a statewide push to pass Amendment 2, which made it illegal for communities to pass ordinances protecting LGBTQ people from discrimination.
Colorado Springs voted 3 to 1 in favor of Amendment 2, helping make its narrow statewide victory possible. Though it was later ruled unconstitutional, the campaign cemented the city’s reputation, drawing more like-minded groups and galvanizing progressive activists in response.
The influx of evangelical groups decades ago was at least in part spurred by efforts from the city’s economic development arm to offer financial incentives to lure nonprofit organizations. Newcomers began lobbying for policies such as getting rid of school Halloween celebrations because of suspicions about the holiday’s pagan origins.
Yemi Mobolade, an entrepreneur running for mayor as an independent, didn’t understand how strong Colorado Springs’ stigma as a “hate city” was until he moved here 12 years ago. But since he’s been here, he said, it has risen from recessionera struggles and become culturally and economically vibrant for all kinds of people.
There has been a concerted push to shed the city’s reputation as “Jesus Springs” and remake it yet again, highlighting its elite Olympic Training Center and branding itself as Olympic City USA.
As in the 1990s, Focus on the Family and New Life Church remain prominent in town. After the shooting, Focus on the Family’s president, Jim Daly, said that, like the rest of the community, he was mourning the tragedy. With the city under the national spotlight, he said the organization wanted to make clear that it stands against hate.
Daly said there has been a generational shift among Christian leaders away from the rhetorical style of his predecessor, James Dobson. Whereas Focus on the Family published literature in past decades assailing what it called the “Homosexual Agenda,” its messaging now emphasizes tolerance, Daly said, ensuring that those who believe marriage should be between one man and one woman have the right to act accordingly.
“I think in a pluralistic culture now, the idea is: How do we all live without treading on each other?” Daly said.
The memorials this week attracted a wave of visitors: flower-bearing mourners, TV crews and a church group whose volunteers set up a tent and passed out cookies, coffee and water. To some in the LGBTQ community, the scene was less about solidarity and more a cause for consternation.
Colorado Springs native Ashlyn May, who grew up in a Christian church but left when it didn’t accept her queer identity, said one woman from the group in the tent asked if she could pray for her and a friend who accompanied her to the memorial.
She said yes. It reminded May of her great-grandparents, who were religious.
But as the praying carried on and the woman urged May and her friend to turn to God, she felt as if praying had turned into preying. It unearthed memories of hearing things about LGBTQ people she saw as hateful and inciting.
“It felt very conflicting,” May said.