Miami Herald (Sunday)

IN ‘SPIRIT IN THE LAND’ AT PAMM, ART IS THE KEY TO CLIMATE CRISIS

- BY DOUGLAS MARKOWITZ ArtburstMi­ami.com ArtburstMi­ami.com is a nonprofit media source for the arts featuring fresh and original stories by writers dedicated to theater, dance, visual arts, film, music, and more. Don’t miss a story at www.artburstmi­ami.com

Few museums in the world are as emblematic of their city’s relationsh­ip to nature as the Pérez Art Museum Miami (PAMM). The marine ecosystem of Biscayne Bay is just steps away from the PAMM’s waterfront complex. So are the skyscraper condos of downtown Miami and the roaring automobile­s on the MacArthur Causeway. And just a few miles to the west, the vast wilderness of the Everglades unspools.

It’s this stark contrast between nature and urban developmen­t that makes PAMM’s latest exhibition particular­ly apt. “Spirit in the Land,” which is on view through Sept. 8, examines humanity’s relationsh­ip with our planet through cultural practices. Exhibiting artwork in several mediums from a global crop of artists, including art world stars such as Terry Adkins,

Hew Locke, Carrie Mae Weems, Firelei Báez, and Wangechi Mutu, the show attempts to illustrate how solutions to the humanmade climate crisis may already exist in how different cultures relate to their environmen­t.

“The way that the natural world — the lands, the water, flora, fauna — informs our sense of self and who we are,” says Trevor Schoonmake­r, the show’s curator. “It shapes our identities, as individual­s, as a community, as a culture, and in ways that sometimes we’re not even really conscious of. I

mean, it just informs everything, our spiritual practices, our cuisine, our rituals, recreation. And so the goal, really, is to remind people that we are part of this larger ecosystem. It’s not separate from us, it’s not something out there. We’re not actually trying to save the Earth, the Earth is trying to save us.”

The show focuses particular­ly on artists and communitie­s from the Americas and the Caribbean, examining how indigenous and formerly

enslaved communitie­s have existed within and alongside the lands they inhabit. South Carolinabo­rn, Washington D.C.based artist Sheldon Scott, for instance, excavates his own Gullah Geechee ancestry in his video piece “Portrait, number 1 man (day clean ta sun down).”

For over 12 hours, an entire workday for his enslaved ancestors, Scott filmed himself harvesting rice on the former Brookgreen Gardens plantation in South Carolina, painstakin­gly peeling each grain from its husk. A pile of the one-time cash crop, which was more valuable than cotton and much more labor-intensive to produce during the era of slavery, is neatly placed on a rectangula­r plinth under the screen, with each grain representi­ng an “unknown, enslaved identity.”

The durational nature of the work, and Scott’s intense focus on the performanc­e, led to some surprising moments, some of which didn’t become apparent until after filming had concluded. At certain points in the video, grasshoppe­rs land on his shoulder, and a crane wanders through the background behind the artist.

“There were so many times where the human body just became a part of the natural landscape and was not disruptive,” says Scott, “and that was a very unique experience for me, being a human being walking into this space, and all of a sudden…”

Some of the most affecting artworks in the show, rather than focusing on harmonious coexistenc­e with nature, relate to the ways humanity has already irreparabl­y damaged our home planet.

In North Carolinaba­sed artist Mel Chin’s installati­on “Never Forever: The Cabinets of Conuropsis,” birdsong from the Carolina Parakeet (Conuropsis carolinens­is) emanates from two specially built speakers painted to resemble the parrot’s plumage. But aside from a wax model, there’s no bird, and there hasn’t been for over a century. The last Carolina Parakeet died in 1918 after the species was hunted to extinction for its feathers, and no recordings exist of its song. Chin synthesize­d the sounds using research conducted by biologists on what the bird might have sounded like.

Schoonmake­r organized the original version of the show at the Nasher Museum of Art at Duke University, where he serves as director; the Miami version was organized by PAMM’s Jennifer Inacio with assistance from the Nasher Museum. According to Schoonmake­r, PAMM, and Miami more broadly, is “the perfect context” for the show given the city’s status as a frontline for climate change.

“I think the exhibition addresses critical issues of climate change, issues of the entire environmen­tal crisis, but it does it through a lens of connection to the earth,” says Schoonmake­r.

“. . . If people can see, through these cultural connection­s, the relationsh­ip to the land, their relationsh­ip to nature in general, they’ll realize that, okay, yes, this is something that I’m a part of, this is something that I love. And if they’ve realized it’s a part of their every day, they’ll do a little bit more to care for it.”

 ?? PHOTOS COURTESY OF DOUGLAS MARKOWITZ ?? Annalee Davis’ drawing series ‘From a Garden of Hope’ is based on geological surveys of her homeland Barbados and native plants used in women’s reproducti­ve medicine.
In Mel Chin’s ‘Never Forever’ project, the artist explores the human effects on ecosystems by reviving extinct birds, recreating their physical appearance­s with wax models and synthesizi­ng their songs based on available research.
PHOTOS COURTESY OF DOUGLAS MARKOWITZ Annalee Davis’ drawing series ‘From a Garden of Hope’ is based on geological surveys of her homeland Barbados and native plants used in women’s reproducti­ve medicine. In Mel Chin’s ‘Never Forever’ project, the artist explores the human effects on ecosystems by reviving extinct birds, recreating their physical appearance­s with wax models and synthesizi­ng their songs based on available research.
 ?? ?? Marie Watt drew on indigenous poetry and knowledge to create her piece ‘Companion Species: Assembly (Guardian Tree),’ part of ‘Spirit of the Land.’
Marie Watt drew on indigenous poetry and knowledge to create her piece ‘Companion Species: Assembly (Guardian Tree),’ part of ‘Spirit of the Land.’
 ?? ?? Two paintings by Hew Locke. The Guyanese-British artist drew upon imagery from his homeland to make ‘Tranquilit­y Hall,’ left, and ‘Mosquito Hall.’
Two paintings by Hew Locke. The Guyanese-British artist drew upon imagery from his homeland to make ‘Tranquilit­y Hall,’ left, and ‘Mosquito Hall.’
 ?? In ‘Spirit in the Land.’ PHOTOS COURTESY OF DOUGLAS MARKOWITZ ?? Firelei Baez’s work
In ‘Spirit in the Land.’ PHOTOS COURTESY OF DOUGLAS MARKOWITZ Firelei Baez’s work

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