American evangelicals introduce new anti-abortion front — in Israel
In a country with one of the world’s most liberal abortion policies, groups funded by conservative American evangelicals are targeting women with a message familiar in the United States but novel to most Israelis: Abortion is “murder.”
The idea resonated with Shir Palla Shitrit, 21, when she first contacted the “pregnancy crisis center” run by Be’ad Chaim — Hebrew for “pro-life.” In an office decorated with fetus diagrams, framed biblical passages and a ceramic sculpture of a breastfeeding mother, counselors offered her a year’s worth of material support and a place in a growing grassroots community.
“They’re like my family,” said Palla Shitrit, next to a pile of donated diapers, winter baby clothes, and her monthly supermarket gift card, worth about $100.
“My life was very unstable. I didn’t have money, and I thought I would be the worst mother,” she said, whispering as her 10-month-old, Tohar, fell asleep in her arms. “Now I know that this is what gives life meaning.”
Israel legalized abortion in 1977, four years after the U.S. Supreme Court’s Roe v. Wade decision. Israeli Health Minister
Nitzan Horowitz further eased access to abortion this year, saying the overturning of Roe had set back women’s rights “by a hundred years.”
But “pregnancy crisis centers” backed by conservative American evangelicals are becoming more prominent here, aiming to change the conversation around abortion and lay the groundwork for a political movement.
Be’ad Chaim, a multimillion-dollar operation that has rapidly expanded in recent years, supplies women with carefully selected, or entirely distorted, facts to make the case against abortion. Pamphlets in Hebrew, English, Russian and Arabic show babies being stabbed in the heart or radiated to death, writhing in pain.
Public anti-abortion campaigns — a highway billboard showing a grainy ultrasound, with the caption “This is not a fetus, it’s a girl named Nofar”; a bus ad featuring a baby girl sleeping with her doll, with the text: “One day, she’ll be a famous singer” — are a growing phenomenon in a country where abortion has never been a controversial issue, said Noya Rimalt, co-director of the Forum for Gender Law and Policy at the University of Haifa.
She said Be’ad Chaim and another group, Efrat, as well as more loosely organized anti-abortion advocates, “are using narratives, the images of the screaming unborn child, that are a direct import from the U.S.”
“I’ve been around for quite a long time and I don’t remember those images,” said Rimalt.
“This is clearly a reaction to the U.S., where these groups are getting more money, feeling more confident.”
The pregnancy centers use the language of women’s empowerment, casting Israeli men — doctors, husbands, fathers — as oppressors who pressure women to give up their babies.
“When a woman is in a crisis pregnancy, people aren’t usually listening to what she wants,” said Sandy Shoshani, an American Israeli who is the national director of Be’ad Chaim. Speaking by phone while en route to a meeting with Swiss donors at the Dead Sea, she said her network spanned the world, with Americans in the majority.
She said she is hoping to convince Israelis “that abortion hurts them, it’s not in their best interest.”
But for most in Israel, access to abortion is a rare point of consensus, even in an age of intense political polarization. According to Israel’s Central Bureau of Statistics, 98% of women who request the procedure are able to get one.
Billie Schneider, 26, an immigrant from New York who had an abortion in Tel Aviv two years ago, said she was “shocked at how easy the whole thing is.” Under Israel’s universal healthcare system, she received the state-funded procedure within days of finding out she was pregnant.
But anti-abortion advocates feel that momentum is on their side, buoyed by post-Roe state bans in the United States and the results of the Nov. 1 elections here, which delivered a decisive victory to former prime minister
Benjamin Netanyahu, who has repeatedly hailed conservative evangelicals as Israel’s “best friends.”
Horowitz’s left-wing Meretz party dropped out of the parliament entirely, unable to muster enough votes to cross the required threshold. Leftists and moderates fear that the far-right Religious Zionism, now the third-largest parliamentary bloc, will introduce once-fringe ideas — such opposition to abortion — into the mainstream.
Bezalel Smotrich, Religious Zionism’s leader, has tweeted that Israel’s current abortion policy “promotes a license to kill fetuses.” He vowed: “We will not forget and we will not forgive, and above all, we will do everything . . . to repair the serious damages.”
Miriam Genz, a counselor at Be’ad Chaim, and one of 200 employees in the Jerusalem office, hopes abortion will be made illegal in Israel one day.
For now, she said, the group relies on word of mouth, and members like Palla Shitrit, who often posts a link to the Be’ad Chaim website on social media and in WhatsApp groups for expectant moms.
“I don’t think there is any justified reason to perform an abortion,” said Genz. “It should be seen in the same way as when a person kills another person.”
That view contradicts much of halacha, or Jewish law, which prioritizes the physical and mental health of the mother.
For the first 40 days after conception, the fetus is considered “merely water,” according to one Babylonian rabbi cited in the Talmud, the expansive text that has shaped Jewish law, culture and scholarship for centuries. According to both halacha and Israeli law, a fetus becomes a “soul” only after it is born.