Milwaukee Journal Sentinel

Arrest brings attention to female circumcisi­on

- JEFF KAROUB

DETROIT - Zehra Patwa learned only a few years ago that during a family trip to India at age 7, she was circumcise­d, which is common for girls in parts of Asia, Africa and the Middle East.

Patwa, 46, doesn’t remember undergoing the procedure, which is also called female genital mutilation or cutting and has been condemned by the United Nations and outlawed in the United States. But she doesn’t want to.

“I have no desire to get that memory back. … Psychologi­cally, it feels like a violation, even though I don’t remember it,” said Patwa, a technology project manager from New Haven, Conn., who now campaigns against the centuries-old practice.

The recent arrest of a Michigan doctor accused of performing the procedure on two 7-year-old girls from Patwa’s own Shiite Muslim sect, the Dawoodi Bohra, highlights how female genital mutilation is alive and well in parts of the Western world where its adherents have migrated and formed communitie­s.

Depending on the culture, female circumcisi­ons are performed on girls of various ages and by various methods, and they are seen as a way of controllin­g a girl’s sexuality, maintainin­g her purity or even making her more fertile as she grows into adulthood. Critics, though, say it can cause complicati­ons during childbirth, make intercours­e painful and eliminate any pleasure a woman can derive from sex.

Jumana Nagarwala is accused of performing the procedure on two Minnesota girls that left them with scars and laceration­s. Her attorney, Shannon Smith, insists that Nagarwala conducted a benign religious ritual that involved no mutilation.

Prosecutor­s on Friday charged two other Bohras, Fakhruddin Attar and his wife, Farida Attar, with conspiracy. Fakhruddin Attar owns the Detroit-area clinic where the alleged procedures were performed in February, and investigat­ors say the couple knew Nagarwala was doing the procedures after business hours.

There are more than a million Bohras in the world, most of whom live in India. No one knows how many there are in the United States, but it’s estimated there are about 25,000 and that they have about 20 mosques and gathering places.

Patwa, who is part of the activist group Speak Out on FGM, said that given its clandestin­e nature, it’s hard to estimate how many people perform female circumcisi­ons in the U.S. But there are a small number in the Bohra community who are known by elders and tend to be clustered around large cities with Bohra mosques, she said.

When many Bohra girls are age 6 to 8, their parents approach — or are approached by — a “secret network” of female elders about getting the girls cut. There is then an informal vetting process to make sure a request is legitimate and not an attempt to expose any activities, Patwa said.

“Everybody knows somebody who has gotten their daughter cut … but nobody wants to rat out their family members or friends,” she said.

A spokesman for the Syedna, the Bohras’ religious head in Mumbai, India, could not be reached for comment.

The World Health Organizati­on said the practice of removing or injuring female genital organs has no known health benefits but has been performed on roughly 200 million women and girls in 30 countries.

Multiple Islamic scholars and experts say the practice is cultural, not based in religious principles. Those who don’t have their daughters circumcise­d are subjected to pressure, and those who do believe they are protecting the girls.

Although Patwa and others describe it as a widespread practice, it’s not universall­y performed among the Bohra. Sahiyo, a Mumbai-based organizati­on that campaigns against the procedure, estimates that about 80% of girls within the community have had it done.

She said she attends a Bohra mosque near Boston, which she describes as a welcoming and largely educated and tolerant congregati­on, but not one in which the procedure they call “khatna” is openly discussed.

“Part of my campaignin­g is always, ‘We have a problem within our community. We can only deal with it as a community,’ ” she said. “We can expose it, but other people aren’t going to swoop in and help us.’ ”

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