Milwaukee Journal Sentinel

Miller, Swinton, Elba embrace storytelli­ng in ‘Three Thousand’

- Jake Coyle

CANNES, France – George Miller’s “Three Thousand Years of Longing” spans millennia, but it can often feel longer waiting in between films from the “Mad Max” director.

Seven years after Miller’s “Fury Road” blazed its way across movie screens, the 77-year-old filmmaker is finally back with a movie two decades in the works, and with a lot on its mind about what’s temporary and what’s eternal.

In “Three Thousand Years of Longing,” which opens in Friday, Tilda Swinton plays an academic named Alithea, a “narratolog­ist” specializi­ng in stories about stories, who encounters a wish-granting djinn (Idris Elba) who emerges from an old glass bottle bought in Istanbul’s Grand Bazaar. When no wish comes to her mind, he tells her 3,000 years worth of stories that hurtle the film through time and that ultimately bring Alithea and the djinn closer.

If “Fury Road” beat a ferocious, straightfo­rward narrative line, “Three Thousand Years,” adapted from an A.S. Byatt short story, skips through time. It’s an intimate chamber piece sculpted in epic proportion­s.

“Big cinema,” Swinton called it as she, Elba and Miller assembled earlier this year in a hotel room in Cannes, France, shortly before “The Thousand Years of Longing” made its red-carpet premiere.

Question: The film opens with wonder and enchantmen­t as something like endangered species in a modern digital world. Is that a feeling you three connect with?

Swinton: I’m really happy to hear you use the word “enchantmen­t.” It is about enchantmen­t. It’s about faith. It’s about the willingnes­s to take a leap and essentiall­y be open to change. It’s not that it’s necessaril­y threatened but it can get obscured. Reality is overrated.

Elba: As an actor, you sometimes live in this weird space of reality. It’s a bit like the djinn. People see me and they go, “Oh my God. Can you give me something?” It’s a picture or a signature or whatever. I find myself wondering what am I, really? Who am I? But I realize my role in my life or in society as a storytelle­r and someone who makes people believe something is incredibly important. To get to sit in a room with the master himself (gestures toward Miller), and to be able to tell a story about storytelli­ng is incredible. Enchantmen­t is an incredible word. I don’t think it will ever get lost.

Miller: What’s really interestin­g to me, despite all these technologi­cal advances, is that we remain definitely hardwired for story. You could argue there are more stories being told today than ever before. I was really struck by the fact that Napoleon had read every single book that existed at his time. Now it’s impossible to read every book, see every TV show, every movie. I don’t think stories are replaced. I think they just continuous­ly evolve. There was a British census where people were asked what their religion was and a very high percentage put in Jedi. It’s replacing one form of mythology for the other. I think the more bewilderin­g the world becomes, the more we tend to fall into story. Sometimes those stories can be toxic.

Q: When you began “Three Thousand Years” were your thoughts on moments that storytelli­ng shaped your own lives?

Elba: My father started off his stories, “I’ll tell you something for nothing.” This is my late dad.

Swinton: Do you tell those stories to your son?

Elba: If we’re driving to school and I try to avoid the phone. The only way to keep him looking interested with me is by telling a story. I’ll be like: “Well, today, I’m working in this plane. And you wouldn’t believe it. This plane, they took the wings off.” And I’m in. In that magic moment of him listening, questionin­g is the rich stuff.

Q: George, as a myth-maker who can conjure worlds, you’re not so unlike the djinn. Why were you drawn toward a movie that digs into the nature of storytelli­ng?

Miller: One of my favorite quotes about story is the Swahili storytelle­r who end their story by saying: “The story has been told. If it was bad, it was my fault because I’m the storytelle­r. If it was good, then it belongs to everybody.” There’s absolutely no question that stories, once told, get traction or not and they mean something to people in one way or the other. So you can’t think about them lightly.

Q: Tilda and Idris, does making a movie like this prompt you to reflect on what compels you as actors to tell stories?

Swinton: I’ve never made anything quite like this. Even though in a funny way the film is about one of my favorite things – inarticula­cy – or rather the effort that we go to communicat­e with one another. Knowing that it’s almost impossible to understand each other, we still try, and that really touches me. It’s certainly one of the things that keeps me making films.

Elba: I’m a bit like George. I’d be fascinated with my dad telling stories but I was never good at that. I remember when I went to a boy’s school. I was one of the funny boys. In the drama class, those kids couldn’t do it. They couldn’t make believe. I never forget the teacher’s phrase “make believe” and how it resonated with me. Suddenly, I could tell you the best story in the world because I was making you believe I could. I was really aware of the irony of working with George and Tilda and I’m playing a guy who has to tell stories honestly to get his freedom. I was Idris acting his socks off playing a man who was not allowed to act his socks off but had to tell these honest, engaging stories.

 ?? METRO GOLDWYN MAYER PICTURES ?? Tilda Swinton's character in “Three Thousand Years of Longing” encounters a wish-granting djinn played by Idris Elba, left.
METRO GOLDWYN MAYER PICTURES Tilda Swinton's character in “Three Thousand Years of Longing” encounters a wish-granting djinn played by Idris Elba, left.

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