Native American Art

Friendly Connection­s

North Carolina collectors have forged friendship­s and long-lasting relationsh­ips with artists they admire.

- By John O’hern

Lambert Wilson and Jenny Holland added 3,000 square feet to their 3,000-square-foot home to expand their collection of Native American art, “and it’s already full” Wilson admits. They also had an architect friend convert the garage into a gallery. “Now I only buy what I really love,” he adds.

Wilson was a student at Western Carolina University when he discovered a book by the husband of his industrial arts professor. Rodney L. Leftwich’s Arts and Crafts of the Cherokee “started my interest,” he explains. That interest has expanded from Eastern Band Cherokee work to that of the Southwest, where he first went to Santa Fe Indian Market in 2012, and where the couple now have a second home.

He received degrees in education and administra­tion and served as principal of a school just off the Cherokee reservatio­n. Children could choose to attend either the Cherokee school or a state school. A Johnsono’malley grant from the federal government provided to state schools with Native students enabled the school to bring in Emma Squirrel Taylor (1920-2002) who “taught basketry, pottery and a little beadwork,” Wilson says.

He began buying Cherokee rivercane baskets and an extraordin­ary collection was on its way.

Since his retirement from his career in education, he owns and operates two hotels in Cherokee, North Carolina, literally in the thick of things. The Drama Inn is located within walking distance to the Museum of the Cherokee Indian, the Cherokee Ceremonial Grounds, the Qualla Arts and Crafts Mutual and the Medicine Man Craft Shop.

One of the guiding aims of his collecting is to know the artists whose work he collects. I asked him what draws him to a particular piece. “It depends on my relationsh­ip with the artists,” he replied. “It’s important for me not just to have a piece by an artist,

but to know the artist. It’s important to develop a relationsh­ip with the artist. Just having a piece doesn’t mean a whole lot.”

When he first visited Santa Fe Indian Market “I didn’t know much about Southwest Native American art,” he says. “Kathleen Wall had a booth there on the Plaza and I was amazed by her big Koshares. I didn’t know what they were or what they cost. I was just excited about how they look. They make you feel good.” Wall (Jemez) was the 2016 Eric and Barbara Dobkin Fellow at the School for Advanced Research in Santa Fe. “We got to know her,” Wilson says, “and she’s been here to visit. She brought her kids and her husband who is part Cherokee, so it was like having him come back to his homeland.

“We first bought a Koshare and a dog, but since we’ve expanded our dog family, we’ve purchased another of her dogs.”

The exhibition, Renewal of the Ancient: Cherokee

Millennial Artists, opened at the Museum of the Cherokee Indian in Cherokee in September. Wilson is a member of the board. It features work by members of the Eastern Band of Cherokee Indians who are under 40 and was curated by wood carver Joshua Adams. Adams says, “As a Cherokee artist, I am humbled by the forms and techniques of our ancient culture. Art has always been the vessel used by our people to solidify our unique vision of the world.” Wilson met Adams when he was wood carving at Cherokee High School.

“It worries me,” Wilson says, “that Cherokee arts could die out. It’s said that if you lose your language you lose your culture. I think if you lose your art you lose your culture. There is an immersion program for the Cherokee language but not so much for art. The exhibition will help with that. I buy young artists’ work to encourage them and I give them advice.”

He was introduced to the Cajero family of Jemez Pueblo at Santa Fe Indian Market. “I bought Joe Cajero’s

bronze Indian Dancer at the market,” he says. “When we were looking for a house in Santa Fe, I called Joe to ask who I should have as a realtor. He recommende­d his sister, Joetta, who is a real estate agent…and we found our house.”

One of the couple’s friends was multimedia artist Shan Goshorn (1957-2018, Eastern Band Cherokee). An exhibition of her work centering on the Carlisle Boarding School in Pennsylvan­ia is being shown at Dickinson College’s Trout Gallery in Carlisle through February 2. Resisting the Mission: Filling the Silence commemorat­es the 100th anniversar­y of the closing of the school. Goshorn researched period photograph­s of Indian children when they arrived at the school and after a period of indoctrina­tion. She cut copies of the photos into strips and wove them into baskets. One features the infamous statement by Carlisle’s founder, Richard Pratt, “Kill the Indian in him, save the man.”

Explaining her work, Goshorn wrote, “This school and assimilati­on campaign was a heinous attempt to destroy an entire culture through government­sanctioned whitewashi­ng techniques. Historical trauma still haunts Native people as a result of this deliberate theft of language, family and culture. I hope this piece will give audiences—especially Native

people—an opportunit­y to overcome the silence that has been suffered for too long.”

“Shan was a good friend,” Wilson explains. “I knew her mom and dad for a long time and met her when she came here to visit. Interestin­gly, we had a boarding school here in Cherokee. One of my best friends, who was 87, told me the school saved his life. A different experience.”

He says, “I spend a lot of time at the hotel. Our home in the middle of five acres with deer and bear and turkeys, is my refuge. It’s nice to pick up an Eva Wolfe basket and touch it. There’s a connection. I can identify with my friends who are the artists through their art. Jenny wasn’t a collector but she has developed a love for it, too, and a love for the artists. We have a lot of pots by Jane Osti. Jenny says whenever she feels sluggish she gets energy from them that makes her feel better.”

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 ??  ?? The painting over the fireplace is an original oil by R.C. Gorman (1931-2005). The three framed rivercane mats are by, left to right, Emma Squirrel Taylor (1920-2002), 1985; Lottie Queen Stamper (1907-1987), 1965; and Edmund Youngbird (19221995), 1989, all Eastern Band Cherokee. The pots on the dining table are from 20102016 by Jane Osti, a Cherokee Nation National Treasure. The butternut wood carving on the floor, 2008, is by Joel Queen (Eastern Band Cherokee).
The painting over the fireplace is an original oil by R.C. Gorman (1931-2005). The three framed rivercane mats are by, left to right, Emma Squirrel Taylor (1920-2002), 1985; Lottie Queen Stamper (1907-1987), 1965; and Edmund Youngbird (19221995), 1989, all Eastern Band Cherokee. The pots on the dining table are from 20102016 by Jane Osti, a Cherokee Nation National Treasure. The butternut wood carving on the floor, 2008, is by Joel Queen (Eastern Band Cherokee).
 ??  ?? At the rear of the coffee table in the sunroom is Dancing Bears, 2016, by Joel Queen (Eastern Band Cherokee). The Wedding Vase, 2018, is by MarcellaYe­pa (Jemez/chickasaw). The Kokopelli pot, 2016, is from Mata Ortiz. The painting to the left of the cabinet is Corn Maiden, 2016, by Jane Osti, a Cherokee Nation National Treasure. It hangs above one of her pots, 2012. In the black cabinet is a collection of pottery from Jemez Pueblo.The framed weaving, 2006, is by Irene Clark (Navajo).The pottery lamp, 2010, is by Marcella Yepa (Jemez Pueblo). On the back wall is a watercolor, Cherokee Brave, 2016, by John Henry Gloyne (Eastern Band Cherokee).
At the rear of the coffee table in the sunroom is Dancing Bears, 2016, by Joel Queen (Eastern Band Cherokee). The Wedding Vase, 2018, is by MarcellaYe­pa (Jemez/chickasaw). The Kokopelli pot, 2016, is from Mata Ortiz. The painting to the left of the cabinet is Corn Maiden, 2016, by Jane Osti, a Cherokee Nation National Treasure. It hangs above one of her pots, 2012. In the black cabinet is a collection of pottery from Jemez Pueblo.The framed weaving, 2006, is by Irene Clark (Navajo).The pottery lamp, 2010, is by Marcella Yepa (Jemez Pueblo). On the back wall is a watercolor, Cherokee Brave, 2016, by John Henry Gloyne (Eastern Band Cherokee).
 ??  ?? 1. In the gallery are 7 Clans Masks, 2005, carved wood and acrylic, by Paul Hornbuckle (Eastern Band Cherokee). Beneath them is A Time of Peace, 2012, oil on canvas, by Gary Montgomery (Seminole). The shelves contain Eastern Band Cherokee rivercane baskets dating from 1940 to present.2. On the piano is Koshare with Dogs, 2016 by KathleenWa­ll (Jemez). On the pedestal is Kokopelli Pot, 2014, by Al Qöyawayma (Hopi). Beneath it is a Rivercane Basket, 1995, by Eva Queen Wolfe (1922-2004, Eastern Band Cherokee). To the right of the window is a weaving, Doolough Trail 12, 2015, by Sarah Sense (Choctaw/chitimacha). To the right of the cabinet is a watercolor, The Seeker of Dreams, 2015, by Ben Harjo Jr., (Absentee Shawnee/seminole). The cabinet contains pottery by Russell Sanchez (San Ildefonso) and Santa Clara potters Nancy Youngblood, Nathan Youngblood, Margaret Tafoya, Autumn Borts, Linda Cain, Tammy Garcia, Mary Cain and Jody Naranjo. 3. The five masks and bust, 2014, wood and hornet nest, are by Joshua Adams (Eastern Band Cherokee). The Prismacolo­r on paper, Girl of the Water, 2017, is by Bryan Waytula (Cherokee) and won Best of Class at the 2016 Cherokee Art Market. Beneath it is a rivercane mat, 2012, by Joely Queen (Eastern Band Cherokee). The carved butternut wood Nude, 2012, is by James Bud Smith (Eastern Band Cherokee). The shelves contain a collection of various contempora­ry Native American artists purchased at Santa Fe Indian Market. 1
1. In the gallery are 7 Clans Masks, 2005, carved wood and acrylic, by Paul Hornbuckle (Eastern Band Cherokee). Beneath them is A Time of Peace, 2012, oil on canvas, by Gary Montgomery (Seminole). The shelves contain Eastern Band Cherokee rivercane baskets dating from 1940 to present.2. On the piano is Koshare with Dogs, 2016 by KathleenWa­ll (Jemez). On the pedestal is Kokopelli Pot, 2014, by Al Qöyawayma (Hopi). Beneath it is a Rivercane Basket, 1995, by Eva Queen Wolfe (1922-2004, Eastern Band Cherokee). To the right of the window is a weaving, Doolough Trail 12, 2015, by Sarah Sense (Choctaw/chitimacha). To the right of the cabinet is a watercolor, The Seeker of Dreams, 2015, by Ben Harjo Jr., (Absentee Shawnee/seminole). The cabinet contains pottery by Russell Sanchez (San Ildefonso) and Santa Clara potters Nancy Youngblood, Nathan Youngblood, Margaret Tafoya, Autumn Borts, Linda Cain, Tammy Garcia, Mary Cain and Jody Naranjo. 3. The five masks and bust, 2014, wood and hornet nest, are by Joshua Adams (Eastern Band Cherokee). The Prismacolo­r on paper, Girl of the Water, 2017, is by Bryan Waytula (Cherokee) and won Best of Class at the 2016 Cherokee Art Market. Beneath it is a rivercane mat, 2012, by Joely Queen (Eastern Band Cherokee). The carved butternut wood Nude, 2012, is by James Bud Smith (Eastern Band Cherokee). The shelves contain a collection of various contempora­ry Native American artists purchased at Santa Fe Indian Market. 1
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 ??  ?? 6. Lambert Wilson and Jenny Holland sit beside a turtle sculpture by Jane Osti, an Eastern Band Cherokee National Treasure. Behind them are three photograph­s, They Were Called Kings, 2014, by Shan Goshorn (1957-2018, Eastern Band Cherokee). The large painting is an acrylic on canvas, 2010, by Ryan Lee Smith (Cherokee/choctaw).7. Atop the lawyer’s bookcase in the study are, left to right, a bronze Eagle Dancer, 2013, by JoeCajero (Jemez). The painting, Eagle Dancer, 2009, is by Mateo Romero (Cochiti). In the middle are pots by Wilma Baca (Jemez) and from Mata Ortiz. The glass figure, Buffalo Businessma­n, 2014, is by Ira Lujan (Taos/ohkay Owingeh). On the top shelf is a collection of pottery and wood carvings by Amanda Crowe (1928-2004, Eastern Band Cherokee). The bottom three shelves contain pottery by Eastern Band Cherokee artists Cora Wahnetah (1907–1986), Maude Welch (1894-1953) and Rebecca Youngbird (1890–1984). To the left of the bookcase is an acrylic and paper on canvas, Always Sauk, 2016, by Tony Tiger (Sac and Fox Tribe of Oklahoma). 8. The pottery collection is of works by the Bigmeat Family (Eastern Band Cherokee). On the top shelf are urns by Louise Bigmeat Maney (1932-2001). The carved head, 1940, is by John Wahnetah (Eastern Band Cherokee). The collection of handmade dolls is by the Crowe Family (Eastern Band Cherokee). 7
6. Lambert Wilson and Jenny Holland sit beside a turtle sculpture by Jane Osti, an Eastern Band Cherokee National Treasure. Behind them are three photograph­s, They Were Called Kings, 2014, by Shan Goshorn (1957-2018, Eastern Band Cherokee). The large painting is an acrylic on canvas, 2010, by Ryan Lee Smith (Cherokee/choctaw).7. Atop the lawyer’s bookcase in the study are, left to right, a bronze Eagle Dancer, 2013, by JoeCajero (Jemez). The painting, Eagle Dancer, 2009, is by Mateo Romero (Cochiti). In the middle are pots by Wilma Baca (Jemez) and from Mata Ortiz. The glass figure, Buffalo Businessma­n, 2014, is by Ira Lujan (Taos/ohkay Owingeh). On the top shelf is a collection of pottery and wood carvings by Amanda Crowe (1928-2004, Eastern Band Cherokee). The bottom three shelves contain pottery by Eastern Band Cherokee artists Cora Wahnetah (1907–1986), Maude Welch (1894-1953) and Rebecca Youngbird (1890–1984). To the left of the bookcase is an acrylic and paper on canvas, Always Sauk, 2016, by Tony Tiger (Sac and Fox Tribe of Oklahoma). 8. The pottery collection is of works by the Bigmeat Family (Eastern Band Cherokee). On the top shelf are urns by Louise Bigmeat Maney (1932-2001). The carved head, 1940, is by John Wahnetah (Eastern Band Cherokee). The collection of handmade dolls is by the Crowe Family (Eastern Band Cherokee). 7
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