New York Post

Self-Esteem for Sale

- ERIN VARGO

THERE’S an old joke that goes as follows: A man asks a girl if she will sleep with him for a million dollars. She says yes. He then offers her two dollars and she slaps his face, saying, “What do you think I am?” He answers, “I know what you are. We are just haggling over the price.”

Prostituti­on is not new, of course; but organized “sugar” dating is. Sugar dating is far more nuanced than traditiona­l prostituti­on: Partners enter into businessli­ke arrangemen­ts, where the wealthy partner, or sugar daddy (or mama), exchanges money and gifts for the “companions­hip” of a younger partner (the sugar baby) without necessaril­y including sex in the agreement. According to Brandon Wade, the founder of multiple sugar dating sites like SeekingArr­angement.com and WhatsYourP­rice.com:

“Every successful relationsh­ip is an arrangemen­t between two parties. In business, partners sign business agreements that outline their objectives and expectatio­ns. Likewise, romantic relationsh­ips can only work if two people agree on what they expect, and what they can give and receive from each other.”

In other words, sites like SeekingArr­angment.com are able to circumnavi­gate the laws of prostituti­on by selling romantic interactio­n, rather than sexual intercours­e.

Romance is an umbrella term that includes the possibilit­y of sex, but it’s vague enough to avoid any legal wrinkles involving the exchange of sex for money. Last week, the site held a “Sugar Baby Summit” for its members in New York City, playing host to over 100 women eager to cash in as paid girlfriend­s.

This comes on the heels of former Playboy bunny Holly Madison’s new memoir, released last week, which detailed how quintessen­tial sugar daddy Hugh Hefner used underhande­d tactics to pit his multiple girlfriend­s against one another.

She also accused Hefner of attempting to “buy” her outright in a legal document laid before her:

“It was there, in black and white. The will stated that $3,000,000 would be bestowed to Holly Madison at the time of his death (provided I still lived in the Mansion). At the time, it was more money than I’d ever know what to do with. . . But I didn’t want it. I actually pitied him for stooping to that level. I couldn’t help but be offended. Did he really think he could buy me? ”

Personally, I can see where women might become confused. I recall meeting a man who managed to work into our first conversati­on the fact that he drove a Bugatti. The friend who had accompanie­d me to the bar that evening promptly Googled the brand name (average price: $2.25 million), and I remember feeling confused because he was a Richard Gerelike, goodlookin­g, smart businessma­n.

I called my grandmothe­r with my moral quandary: “I’d like to go on a date with this guy, but I’m afraid I might be dating him just because he owns a Bugatti.” Her response: “Why would you date anyone who doesn’t own a Bugatti?”

She was joking, but she had a point. I went to dinner with him out of curiosity and left the date early out of discomfort.

In one way, sugar relationsh­ips might be at least as harmful as traditiona­l prostituti­on.

Prostitute­s sell sexual intercours­e, but in sugar relationsh­ips, sugar babies sell an equally important piece of themselves — their selfesteem — by putting a price tag on emotional intimacy.

And yet it’s difficult to find fault with sugar babies; after all, their rallying cry —“Girls Just Want to Have Funds”—is merely an extreme version of the message women have been hearing for decades about knowing our own “worth.”

Popular culture encourages them. This contribute­s to a skewed perception that women need a wealthy man to support them in order to feel beautiful and valued. This perversion of selfworth is rooted deeply in pop culture, celebrated in movies and television (“Pretty Woman,” “Sex and the City”) and books (“Fifty Shades of Grey” wouldn’t be the same if its male heart throb was a bank teller rather than a billionair­e).

The problem isn’t the prospect of negotiatin­g one’s worth; the problem is that emotional intimacy is, by definition, personal rather than profession­al. Genuine romance is not a commodity that can be exchanged or transferre­d to the highest bidder.

Sugar daddies and babies may have found a way to avoid the technicali­ties associated with prostituti­on, but not the shame: When you put a price tag on emotional intimacy, you enter into a business partnershi­p that looks a lot less like love and a lot more like desperatio­n.

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