Northwest Arkansas Democrat-Gazette

Has wokeness changed Hollywood?

A trend in mainstream movies toward dramatic thematic changes seems to be connected to a new brand of progressiv­ism.

- ROSS DOUTHAT

“Tár,” arguably the best film of 2022 no matter which motion picture the Academy decides to honor, is a movie about contempora­ry culture wars that refuses to participat­e in them. It portrays the generation gap that yawns between liberal elders and progressiv­e juniors in many cultural institutio­ns, illustrate­s the potent influence of cancel culture and #MeToo, and uses both forces in a believable (if hallucinat­ory or supernatur­al) way to propel the spiraling descent of its title character, Cate Blanchett’s fictional conductor, Lydia Tár.

And it does all this in a spirit of controlled ambiguity, from a vantage point outside the forces it depicts — one that allows for varying judgments on the main character’s undoing, in the same way as comparable downfalls in real life.

Most art isn’t this independen­t of its own cultural matrix, which is why the pattern in the age of wokeness — or whatever you wish to call the distinctiv­e form of social justice progressiv­ism that has swept through elite institutio­ns in recent years — is for cultural territory to be either colonized by the new rules and shibboleth­s, or else to develop a reputation as a zone of anti-woke resistance.

Examples of the first category are legion, from museum curation to young adult fiction; stand-up comedy and Substack essay writing are arguable examples of the second category. (Even if, yes, there are plenty of progressiv­e comics and Substacker­s.)

But the movies are an interestin­g case. Have cinematic politics changed all that much since, say, the middle years of the Obama administra­tion?

“Tár” happens to be a film about wokeness (and many other things). But is there a current of wokeness in cinema

that’s distinctiv­e to our era in the way we look back and see certain movies embodying the lefty cynicism of the 1970s or the Reaganite patriotism of the ’80s?

It’s a tricky question because Hollywood always produces a lot of movies that lean left explicitly (along with a lot of movies that lean rightward more tacitly — like every Christophe­r Nolan film and most horror movies). So just identifyin­g liberal message movies doesn’t tell us that much about what’s changed in recent years.

The politics of a movie like James Cameron’s “Avatar” sequel, for instance — about a pristine ecosystem despoiled by settler colonialis­m and defended by Indigenous resistance — could be reasonably described as woke. But they’re just the same politics as in the 2009 original, which was made at the high tide of post-racial optimism and technocrat­ic liberalism, and which recycled archetypes that go back to movies like “Dances With Wolves.”

Likewise, the past year’s spate of class warfare movies — “The Menu,” “Triangle of Sadness,” the god- awful “Glass Onion” — are left-leaning in some sense, but not in a way that seems specific to this era’s progressiv­ism.

Clearly the age of social justice has influenced representa­tion in Hollywood (although not enough, if you think “The Woman King” deserved an Oscar nomination). There’s more diverse casting, more minority-led projects, a certain premium on nonwhite and female-centric narratives.

And when people look back on the cultural politics of this era, the controvers­ies about representa­tion will no doubt be remembered: the fan wars over “The Last Jedi,” the backlash to the all-female “Ghostbuste­rs,” and so on.

But the push for diversity hasn’t necessaril­y affected a larger thematic transforma­tion. Having more roles for racial minorities in comic book movies hasn’t especially radicalize­d the bland politics of the Marvel juggernaut. (Michael B. Jordan’s Erik Killmonger gets the best lines in “Black Panther,” but he’s still the villain.) And in the blockbuste­r industry writ large, there’s more continuity than change in the last decade or so.

In prestige moviemakin­g, meanwhile, you can identify a few key moments and movies that seem emblematic of a political shift: The surprise victory of “Moonlight” over “La La Land” in the 2017 best picture race had an intersecti­onality-defeating-whiteness vibe.

The next year’s best- picture nominees included two movies that could lead any cinema-of-wokeness syllabus decades hence: the excellent “Get Out,” with its horror-movie sendup of white Obamaphili­a, and the not-so-excellent “The Shape of Water,” with its alliance of subaltern identities defeating Michael Shannon’s cishet Cold Warrior villain. (There’s a great essay to be written about “Get Out” and 2008’s “Rachel Getting Married,” two very different views of interracia­l romances and nice white liberals, as bookends of the Obama era.)

But the range of prestige movies since 2017, including this year’s roster of best picture nominees, doesn’t bespeak a dramatic transforma­tion in Hollywood’s default political worldview. The dwindling audience is the shift that matters, and while some politicall­y themed movies were part of the recent autumn of tanking, the box-office failure of films like “The Fabelmans” and “Babylon” and even “Tár” can’t be chalked up to the industry going woke and going broke.

It’s a problem of entertainm­ent, not politics.

In one place, though, I do think you can see a clear political-cultural shift: In children’s movies, animated and Disney movies especially, which show a real disjunctio­n somewhere in the 2010s. There’s diversific­ation and multicultu­ralism, with the old European fairy-tale narratives having their last hurrah in “Tangled” and “Frozen” and then giving way to the Polynesia of “Moana,” the Southeast Asia of “Raya and the Last Dragon” and the Colombia of “Encanto.”

But beyond this, there are also big thematic changes, which do seem connected to the new kind of progressiv­ism.

Romance is emphatical­ly out; a kind of therapeuti­c management of family trauma and drama comes in. The antagonist­s cease to be personal villains and become increasing­ly structural or miasmic; conflict is borne out of misunderst­anding or accident or environmen­tal degradatio­n instead of jealousy or the will to power.

Or else the real bad guy is some authority figure who has misled everyone into unnecessar­y conflict: There’s an emphasis on deconstruc­ting false histories and false family mythologie­s, or at least on waking up from the spell cast by prior generation­s’ narratives.

Older Disney movies, especially from the 1990s, often put a liberal-individual­ist gloss on traditiona­l fairy tale structures, with plucky self-actualizin­g heroines finding adventure and their soul mates in the shadow of a bumbling or clueless or unsympathe­tic older generation.

In this era’s movies, starting to some extent with “Frozen” and developing more fully thereafter, the older generation is still usually mistaken or unsympathe­tic, but the spirit of individual­ism is diminished. The goal is now cultivatin­g allyship, embracing sibling relationsh­ips and friendship­s, rather than falling in love, with the magical adventure a kind of group therapy for the community, a source of reconcilia­tion more than transforma­tion.

And too much adventurin­g is somewhat frowned upon as well. As The Washington Post’s Sonny Bunch noted recently, 2022 brought two major kids’ releases, the Disney-Pixar production “Lightyear” and Disney’s “Strange World,” which were movies about explorers whose message was effectivel­y anti-exploratio­n, teaching their protagonis­ts to stay home, embrace sustainabi­lity and be content with diminished expectatio­ns — almost as if their creators had read a bit too much Tema Okun and decided that the hero’s quest is just another facet of white supremacy culture.

Both “Lightyear” and “Strange World” were also commercial disappoint­ments, and it’s not clear to me that any of the children’s movies whose themes I’ve just described are particular­ly powerful or memorable as works of art unto themselves.

But maybe that’s precisely what makes them a useful indicator. Like middling ’80s action movies, this sort of kids’ entertainm­ent is a kind of background music or cultural wallpaper for our moment. Not necessaril­y what kids want, but what the culture wants for them.

Not a cinema of wokeness in some grand and obvious way, but an ideologica­l ethos that comes sliding in unbidden on a Saturday afternoon when the whole family is tired and out of ideas. But at least there’s a Disney+ subscripti­on, and the remote is close to hand.

 ?? ?? Cate Blanchett stars as Lydia Tár in director Todd Field’s “Tár,” a cinematic approach to wokeness.
Cate Blanchett stars as Lydia Tár in director Todd Field’s “Tár,” a cinematic approach to wokeness.
 ?? ?? James Cameron’s “Avatar: The Way of Water” (Trinity Bliss as Tuk) displays politics that many consider as woke.
James Cameron’s “Avatar: The Way of Water” (Trinity Bliss as Tuk) displays politics that many consider as woke.
 ?? ?? Daisy Ridley divided the Star Wars fan base with her roles in “The Last Jedi” and “Rise of Skywalker.”
Daisy Ridley divided the Star Wars fan base with her roles in “The Last Jedi” and “Rise of Skywalker.”
 ?? ?? Class warfare movies like “The Menu” (with Ralph Fiennes and Anya Taylor-Joy) don’t seem tied to a slouch toward progressiv­ism.
Class warfare movies like “The Menu” (with Ralph Fiennes and Anya Taylor-Joy) don’t seem tied to a slouch toward progressiv­ism.
 ?? ?? The all-female “Ghostbuste­rs” (with Melissa McCarthy, Kate McKinnon, Kristen Wiig and Leslie Jones) caused quite a backlash when it was released in 2016.
The all-female “Ghostbuste­rs” (with Melissa McCarthy, Kate McKinnon, Kristen Wiig and Leslie Jones) caused quite a backlash when it was released in 2016.

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