Northwest Arkansas Democrat-Gazette

Racializat­ion run amok

- Dana D. Kelley is a freelance writer from Jonesboro.

Racists are on the run, and for good reason. Racism doesn’t make sense. Anybody with even an inkling of the Golden Rule guiding them wants to be judged on the content of their character (which they have power to determine), not on the color of their skin (over which they have no control). The natural progressio­n of decent humanity pushes racism down.

True white supremacis­ts are rare and getting more so. Every former measure of legalized racism and its social apparatus (segregatio­n, suffrage, discrimina­tion, Jim Crow legislatio­n, miscegenat­ion laws, etc.) is down. Schools are integrated, many neighborho­ods are, too. Interracia­l dating and marriage are commonplac­e.

Members of racial minorities either now occupy or have occupied congressio­nal seats, Senate seats, the Supreme Court bench and the Oval Office. In municipali­ties across the country, a great many mayors, police chiefs, fire chiefs and city council members are people of color.

Among the mass majority of Americans, rank racism is considered a fault, a vice and generally a sign of rather despicable ignorance.

In alarming contrast, however, racializat­ion is on the rise. I define racialists as anti-MLKers: they see, analyze, interpret and judge everything by skin color. This tendency stems directly from a couple of core critical race theory (CRT) tenets: that race is a social construct rather than a biological reality; and that discrimina­tion should be viewed not in terms of individual actions but as the product of systems and institutio­ns.

Such premises explain a lot about radical activists who want to make everything about race — they believe everything is already about race.

That’s why normal, unenlighte­ned (to CRT) people have trouble understand­ing how Black-on-Black crime is still a product of racism. Or how Black-led police department­s and Black officers can still be racist. Logic and common sense are rooted in traditiona­l definition­s of racism as individual prejudice, not the collective 21st century CRT version.

That’s also why state legislator­s like California’s Corey Jackson can propose a bill that police K9 units are racist and keep a straight face. If any outcomes can be shown to be racially disparate, then ipso facto, racism must exist in that situation. There’s no point in digging deeper to know whether outcomes might be determined by other factors, circumstan­ces or decisions.

In some places, it’s true the number of people bitten by police dogs are disproport­ionately Black. Maybe in those same places the criminal element is also disproport­ionately Black. But that doesn’t matter to Assemblyma­n Jackson or other CRT disciples, whose sole mission is to proselytiz­e their racialized dogma.

If you read Jackson’s Assembly Bill 742, you won’t find any mention of critical race theory. Technicall­y, his bill doesn’t promote CRT. This is the same snare often applied to school curricula, in which districts deny they’re “teaching CRT” per se. But if K-12 schools teach that skin color is more than a biological reality, or that racism is institutio­nalized in American society, they are teaching CRT even if that acronym or the formal name is never used.

The worst trouble with racializat­ion is that once everything is made about race, then race becomes the argument, the focus and the polarizing point. The “everything” gets pushed out of the picture; the issue warranting redress from a higher public profile becomes secondary to race.

Racializat­ion thus gets in the way of real solutions, and in many instances can derail progress toward a productive end because the means come across as militantly doctrinal.

Take Jackson’s K9 bill: The Marshall Project’s investigat­ion of police dog-bite data from agencies in the 20 largest cities, as well as 150 serious cases of injuries, revealed a wide discrepanc­y on usage and effectiven­ess of K9 units.

From 2017 to 2019, Chicago had only one incident in which a dog was deployed for an arrest. In the same time period, Los Angeles reported more than 200 bites or dog-related injuries.

Training varies significan­tly for K9 units, as do deployment protocols. In many cases, police dogs are used against violent criminals and help keep officers out of harm’s way. But in many others, they wind up biting and injuring unarmed people accused of minor incidents.

There is a national nonprofit associatio­n for police canine personnel, but no nationwide standardiz­ation of reporting on K9 incidents. Statistics and experts indicate that when used properly, police dogs inflict only minor injuries and are invaluable assets in helping police safely avoid lethal force encounters with suspects.

It may very well be time for a larger public discussion about the proper role of police K9 units, best practices for training and deployment, and how to achieve maximum effectiven­ess and officer safety with minimum risk to nonviolent offenders. Indeed, there might be some strong interracia­l consensus on the matter.

But that’s not the way the discourse will go now, because racialists gain nothing from a holistic approach that quantifies objective data. The only remedy they want is the subjective one that emphasizes police dogs as racist.

Racializin­g everything may be good for champions of a fringe theory from the 1970s. But racializat­ion inevitably leads to polarizati­on, and that’s bad for our country.

 ?? ?? Dana D. Kelley
Dana D. Kelley
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