Oroville Mercury-Register

Pandemic once again disrupts plans for Jewish High Holy Days

- By David Crary and Holly Meyer

As customary, there will be celebratio­ns and somber reflection­s as American Jews observe the upcoming High Holy Days — their faith’s most important period. There also will be deep disappoint­ment, as rabbis once again cancel or limit in-person worship due to the persisting COVID-19 pandemic.

The chief culprit is the quick-spreading delta variant of the coronaviru­s, dashing widespread hopes that this year’s observance­s, unlike those of 2020, could once again fill synagogues with congregant­s worshippin­g side by side and exchanging hugs.

“I’m crushed emotionall­y that we’re not able to be inperson,” said Rabbi Judith Siegal, whose Temple Judea in Coral Gables, Florida, will hold only virtual services for the holy days as the pandemic’s upsurge buffets South Florida.

“For many rabbis, this is our favorite time of the year — we’re extroverts who love to be with people,” Siegal said. “We really miss being able to be together.”

Instead, Siegal and her staff are filling the synagogue’s sanctuary with cardboard cutouts of congregati­on members, including children and pets.

Mix of services

At many synagogues, such as The Temple in Nashville, Tennessee, there will be a mix of inperson services, including indoor and outdoor options, and virtual offerings for people staying home. In many cases, plans keep changing with the approach of Rosh Hashana, the Jewish New Year, which starts the evening of Sept. 6, followed by Yom Kippur, the Day of Atonement, on Sept. 15-16.

“There’s an asterisk by everything,” said The Temple’s senior rabbi, Mark Schiftan. “We’re not even sending out more than very tentative informatio­n about Yom Kippur because that’s too far out.”

At Temple Beth El in Charlotte, North Carolina, Rabbi Asher Knight and his staff have planned meticulous­ly for holiday services, requiring advance registrati­on for congregant­s whether they want to participat­e in person or online.

Everyone attending in person must wear a mask, and vaccinatio­ns are mandatory for all those 12 and over.

“Everything we do leads to the preservati­on of life,” Knight said.

Another Temple Beth El, in Augusta, Maine, also will require masks inside the synagogue. But workers have erected a big tent in the yard for an outdoor service Sept. 7.

“The ability to see people face to face is wonderful, whatever way they choose to come,” Rabbi Erica Asch said. “But there’s a little bit of sadness that we can’t all be together the way we’d like.”

At Valley Beth Shalom, a Conservati­ve synagogue in Los Angeles serving about 10,000 people, no unvaccinat­ed worshipper­s will be allowed on the campus during the holy days. That includes all children under 12 because they’re ineligible for vaccinatio­ns, a decision Rabbi Noah Farkas called “the saddest thing we did this year.”

Resilence, sorrow

“All of us were hoping this holiday season was going to be a do-over from 2020,” Farkas said. “After all the pain, all the distancing, I was hoping we could shake it off and everyone could come back and give each other hugs. That’s not going to happen.”

Amy Asin, who directs the Union for Reform Judaism’s “Strengthen­ing Congregati­ons” initiative, said many rabbis feel similar disappoint­ment.

“There’s been an incredible amount of resilience over the past 18 months, and now there are very serious levels of exhaustion,” she said.

Another emotion — sorrow — pervades the 2,000-strong congregati­on at the Shul of Bar Harbour, an Orthodox synagogue in Surfside, Florida, the city where 98 people died when

a condominiu­m collapsed in June. Rabbi Sholom Lipskar estimates that 40% of those killed were Jewish, including perhaps a dozen or more who were active in the Shul community.

“There’s no question that this tragedy, and its lingering pain and anguish, is part of the community at this point,” Lipskar said. “At same time, recognizin­g who we are as Jewish people, we have learned to live with the most extraordin­ary adversity.”

“God has blessed us,” he added. “We are here, we are alive, we have a purpose in life. We’re going to look to a new year. There’s a very big sense of power and renewal.”

Lipskar’s synagogue is one of about 1,100 across the U.S. affiliated with the Hasidic organizati­on Chabad-Lubavitch. Chabad’s media relations director, Rabbi Motti Seligson, said the synagogues will host in-person High Holy Days services, many of them outdoors, following guidelines from local medical authoritie­s.

For those who choose to pray at home, Chabad is distributi­ng a booklet containing Rosh Hashana prayers.

 ?? PHOTOS BY ROBERT F. BUKATY — THE ASSOCIATED PRESS ?? A class in Judaism is held under a tent outside Temple Beth El in Augusta, Maine, on Monday.
PHOTOS BY ROBERT F. BUKATY — THE ASSOCIATED PRESS A class in Judaism is held under a tent outside Temple Beth El in Augusta, Maine, on Monday.
 ??  ?? Robin Asch, left, Ava Katz, center, and Noah Katz practice playing their shofars, ancient musical horns, under a tent outside Temple Beth El in Augusta, Maine, on Monday.
Robin Asch, left, Ava Katz, center, and Noah Katz practice playing their shofars, ancient musical horns, under a tent outside Temple Beth El in Augusta, Maine, on Monday.

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