Oroville Mercury-Register

Halloween isn’t about candy and costumes for modern-day pagans

- By Helen A. Berger

This Halloween, there are likely to be fewer pintsized witches going door to door in search of candy. Concerns over the coronaviru­s have meant that in many places, trick-or-treating is off the menu. In Salem, Massachuse­tts, the place associated with the infamous witch trials of 1692 and the epicenter of Halloween gatherings, people going to large gatherings will require a negative COVID-19 test.

But for members of the minority religion of Wicca and witchcraft, part of contempora­ry paganism, Halloween has never been primarily a children’s holiday. As a sociologis­t doing research on contempora­ry pagans for over 30 years, I have observed how it is marked as a sacred day known as Samhain in which death is celebrated.

This Halloween they might have something to teach us — both about the acceptance of death and staying safe.

The new year

Although a minority religion, contempora­ry paganism is growing in popularity. There are anywhere from 1 million to 2 million people practicing paganism in the United States. This number is more than the number of Presbyteri­ans, a traditiona­l Protestant sect.

Wiccans and witches, terms often used interchang­eably, view nature as sacred. For them, the Earth is the goddess or her body. Wiccans often sit under a particular tree or at a particular river to feel one with the divine. For this reason, most rituals are often held outdoors.

Wicca as a religion began in Britain in the 1950s. In the U.S. it came to incorporat­e elements of feminism, environmen­talism and the questionin­g of traditiona­l authority that were part of the social movements sweeping through the country during the 1960s and the 1970s.

But the pre-Christian traditions of the British Isles, the ancient agricultur­al holidays such as Yule and Beltane, continue to be one of its inspiratio­ns across geographic­al locations.

These holidays are the basis for the eight major Wiccan holidays, or what are referred to as sabbats, that occur throughout the year.

Rituals and beliefs

Samhain, the most important of them all, has inspired modern-day Halloween celebratio­ns.

Sabbats celebrate the beginning and the peak of each season, which correspond­s to the mythology of the changing relationsh­ip of the god and goddess.

The god born of the goddess at midwinter — Yule — grows to manhood to become her lover in the spring. At that time, she is no longer his mother, as their roles have changed.

Wiccans believe that the goddess is eternal, changing through the seasons from maiden to mother, and ultimately to an old woman. The god eternally returns but dies before he can age. He is sacrificed at Samhain to ensure the fertility of the crops and the well-being of the community in the coming year.

Most Wiccans venerate a goddess and a god as equal, although for some the goddess is given greater importance.

Having a direct experience of the divine is important for Wiccans, and it happens most often in rituals. At the start of my research in 1986, respondent­s told me that they had seen the goddess in flames, heard her whisper in their ears or felt her guide them in their daily lives.

Psychic energy and magic

For Wiccans and witches, magic is real. They believe that magic happens when “psychic energy” is raised through dance, song or meditation, and is then directed through thought into a particular outcome. This takes place most often in rituals. At one ritual that I attended, for example, energy was raised to save endangered species.

There is a belief among Wiccans that all living beings produce psychic energy that can be used to change things in the world. Those who are trained, such as witches, can do it more often and with more accuracy. Wiccans told me during my research for my book that when you think of someone and then you happen to bump into them — perhaps on a train or someplace else — you have unwittingl­y performed magic.

Remembranc­e and celebratio­n

Rituals are held for each sabbat. At Samhain the ritual focuses on death and includes a remembranc­e and a mourning. Wiccans and witches celebrate death as a natural part of the cycle of nature. Death is necessary for the creation of new life, they believe. Death is not, however, something to be sought out.

Some believe that souls of those who have died in the past year but have not yet crossed over into the next world will be able to do so at Samhain when the veil between the world of the living and dead is at its thinnest.

It is also believed to be a time that the spirits of the dead are most likely to visit and possibly provide insight and guidance. This time of year is viewed as particular­ly powerful. One of the witches I interviewe­d in 1988 told me that children should pick their Halloween costumes to reflect whom they want to become.

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