Pittsburgh Post-Gazette

Proposal would split Methodist church over LGBT issues

New groupings could repeal current bans

- By Peter Smith

The United Methodist Church would split into separate denominati­ons with different policies toward same-sex marriage and ordaining LGBT persons under a proposal from an ideologica­lly diverse group of leaders of the worldwide church, which includes the second-largest body of Protestant­s in the United States.

The plan calls for traditiona­list congregati­ons, which support the church’s current bans on gay marriage and ordaining gay persons, to form a new denominati­on, keeping its local church properties and receiving $25 million in denominati­onal funds.

The remaining United Methodist Church would then call a special conference to repeal the bans and form regional groupings “with flexibilit­y to adapt church policies, including on LGBTQ inclusion,” according to United Methodist News Service.

The proposal was created by a 16-member group, whose proposals would need approval later this year from the church General Conference. The diverse group includes leaders of interest groups that have clashed strongly over the policies, and their buy-in would help ensure buy-in from conference delegates.

The protocols were reached with the help of mediator Kenneth Feinberg, best known for overseeing the distributi­on of large funds to victims of disasters or of organizati­onal misconduct. His firm is currently overseeing the distributi­on of funds compensati­ng victims of sexual abuse by priests in several Roman Catholic dioceses, including Pittsburgh’s.

Pittsburgh Area Bishop Cynthia Moore-Koikoi issued a lengthy statement on the website of the Western Pennsylvan­ia Conference that she oversees, urging Methodists to study the proposed separation carefully.

“I urge all United Methodists in Western Pennsylvan­ia to read the document with a prayerful spirit,” wrote Bishop MooreKoiko­i, who was not part of the group that negotiated the proposal. “We will offer opportunit­ies for you to ask questions about the document and will provide as many answers as we can.”

She said while there are individual parts she would not have chosen, it represents as a whole “a real hope that we can, through mutual respect for our diversity, find a way toward reconcilia­tion so that we can move forward and focus on making disciples of Jesus Christ so that the world might be transforme­d.”

United Methodists have long

had sharp disagreeme­nts over theology, but the difference­s have come to a head over whom the church can ordain or marry. Theirs is the last major so-called mainline denominati­on still to be debating such issues. Others, including the Presbyteri­an Church (U.S.A.), Evangelica­l Lutheran Church in America and Episcopal Church, went through years of fierce debate before moving toward ordaining gay persons and blessing their marriages or unions and in the process losing significan­t numbers of conservati­ve congregati­ons to new denominati­ons.

In a special legislativ­e conference in 2019, Methodist delegates rejected a localoptio­n plan recommende­d by their bishops, instead upholding the current bans with stiffer penalties for violations. Helping to uphold that stance were many delegates from the church’s internatio­nal membership, particular­ly the fast-growing and conservati­ve churches of Africa. But it met with fierce resistance from many U.S. churches, with bishops in the Western United States declaring their region a “safe harbor” for LGBT clergy.

New York Conference Bishop Thomas Bickerton — who was part of the group and was formerly the Pittsburgh Area Bishop overseeing the Western Pennsylvan­ia Conference — said the 2019 vote illustrate­d the need for separation.

“It became clear that the line in the sand had turned into a canyon,” Bishop Bickerton told United Methodist News Service. “The impasse is such that we have come to the realizatio­n that we just can’t stay that way any longer.”

United Methodists, with 6.8 million members in the United States and nearly that many in other countries, have the second-largest American Protestant population, behind Southern Baptists.

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