Porterville Recorder

Webster finally in White House

- David M. Shribman is the former executive editor of the Pittsburgh Post-gazette. Follow him on Twitter at Shribmanpg.

Daniel Webster finally is in the White House. Until Joseph R. Biden Jr. put a bust of him in the Oval Office, Webster never inhabited the executive mansion, though he tried repeatedly between 1832 and 1852 to win the presidency. He was, to be sure, a constant presence there — as secretary of state to three presidents; as one of the towering congressio­nal figures, along with Henry Clay and John C. Calhoun, of his time; as a principal in all the important issues of his era. The closest he came to living in the White House was his brick house, right across the street, on a site now occupied by the U.S. Chamber of Commerce.

Presidents make statements with their office furnishing­s, and for Biden, Webster isn’t a whisper but a shout. For decades, the New England lawmaker was the symbol of the Union, and Biden was quick — on his first day — to seize upon Webster in his national unity effort. At one time, every American schoolchil­d knew Webster responded to a speech 190 years ago this week by Sen. Robert Hayne of South Carolina advocating state nullificat­ion and slavery by bellowing, “Liberty and Union, now and forever, one and inseparabl­e.”

But Webster’s 1830 speech, one of the most famous ever delivered in the Capitol, illuminate­s an important nuance in the current debate about national unity in a time as fraught as the one in which Black Dan’l operated.

Biden surely chose Webster for his hall of fame as a symbol of unity. But Webster was more a symbol of the Union than of unity.

Throughout his life — early as an opponent of slavery, late as the advocate of the Compromise of 1850 that gave succor to slave states — Webster was involved in the most divisive debates in our history. He preferred unity, but his actions sowed division, infuriatin­g the South in the 1830s and 1840s, inflaming the North in the 1850s.

Webster’s greatest speeches were meant to encourage reverence for the Union and counter those who would threaten it, an acknowledg­ment that national unity was elusive. By 1850 his rhetoric was in service of compromise — at a time, much like our own, when compromise was considered moral surrender.

“Everyone thinks about Webster in light of his ‘Union-forever’ oration, but he was a polarizing figure — not as bad as some, but still a divisive figure,” said Jay Sexton, a University of Missouri historian. “For him and those of his generation, compromise no longer had the traction it once did. It seemed anachronis­tic.”

In short, in working for the Union, he didn’t sow unity.

Soon after Webster replied to Hayne, Ralph Waldo Emerson said Webster possessed a “mind great enough to capture the majesty of moral nature and to apply himself in all his length and breadth to it.” After the Compromise of 1850, which included the reviled Fugitive Slave Act, Emerson described Webster as “a man of the past, not a man of faith or hope,” concluding, “all the drops of his blood have eyes that look downward.” He had, in the assessment of Irving H. Bartlett in his 1978 Webster biography, “fallen irretrieva­bly in the eyes of the New England abolitioni­sts.”

Those were the very people who had praised him, and whose efforts he supported. To Benjamin Silliman, the great Yale chemist and geologist, he spoke of the dangers of compromise with the slave-holding South, writing on Jan. 29, 1838, that it was futile to take steps that would have the effect of “conciliati­ng those whom we can never conciliate.” A year later, on Feb. 14, 1839, the great Massachuse­tts political figure Edward Everett — later known as the man whose lengthy oration preceded Abraham Lincoln’s short remarks at Gettysburg — wrote Webster as an antislaver­y ally, urging him to criticize Clay’s conciliato­ry slavery remarks, warning, “your silence (might) be misconstru­ed into an acquiescen­ce in his views.”

Indeed, Webster had spoken out against Clay (and Calhoun) shortly after a pro-slavery mob murdered the abolitioni­st editor Elijah Parish Lovejoy and destroyed his presses in 1837, accusing the two of attempting “to make a new constituti­on.”

But Webster provides a case study for my belief, often argued in these pages, that the past is always changing.

So when Biden looks across that great oak desk in the Oval Office and sees that Webster bust, he should see caution where he might seek inspiratio­n. Even America’s greatest orator couldn’t talk the country into unity.

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