Porterville Recorder

History’s harsh treatment

- Steven Roberts teaches politics and journalism at George Washington University.

During a recent Supreme Court hearing, Justice Brett Kavanaugh advanced this case for reversing precedent and canceling a woman’s right to make critical health decisions for herself: “The Constituti­on is neither pro-life nor pro-choice on the question of abortion but leaves the issue for the people of the states or perhaps Congress to resolve in the democratic process.”

On the surface, that sounds fair. In a democracy, let “the people” decide what the law should be. But Kavanaugh’s argument is deeply disingenuo­us, and he profoundly misreads the nature of America’s political tradition. In our system, when a right is deemed fundamenta­l, it can’t be abrogated by a popular vote.

The founders created a network of checks and balances — especially the federal courts — to protect the rights of individual­s, even when they’re unpopular. As Harvard law professor Jeannie Suk Gersen wrote in The New Yorker: “The point of a fundamenta­l constituti­onal right is that it shouldn’t be at the people’s mercy, particular­ly when the compositio­n of the Court itself has been shifted through political means for this purpose.”

Nationally, in the latest Washington Post/ ABC poll, 60 percent support upholding Roe v. Wade, the 1973 case that establishe­d abortion rights, and that includes 42 percent of Republican­s. Only 27 percent back what Kavanaugh and the other five conservati­ve justices seem intent on doing — overturnin­g Roe.

But the state level presents a different picture. If Roe is reversed, 26 states, mainly in the South and Mountain West, are “certain or likely to ban abortion,” according to the pro-choice Guttmacher Institute. The “fundamenta­l constituti­onal right” Gersen describes would be nullified by a tyrannical segment of “the people.”

One parallel is the historic fight for racial equality. In 1954, the high court issued a unanimous ruling in the Brown case that banned segregated schools as “inherently unequal.” Under the same banner of “states’ rights” brandished by Kavanaugh, a massive campaign of resistance to integratio­n was conducted for decades.

But here’s the difference: In 1954, the court stood for the principle of expanding justice and liberty, even when those principles were deeply unpopular in some quarters. Today, the court seems about to abrogate a basic right that has been settled law for 48 years.

As Solicitor General Elizabeth Prelogar warned the justices, “The court has never revoked a right that is so fundamenta­l to so many Americans and so central to their ability to participat­e fully and equally in society.”

Even the most fundamenta­l rights aren’t absolute. The court has allowed states to limit abortions after the “viability” of a fetus to live outside the womb — about 22 to 24 weeks. In the Casey case of 1992, the justices permitted restrictio­ns that don’t impose an “undue burden” on pregnant women: an eminently sane compromise between fiercely opposed ideologies.

We have to respect the personal conviction­s of women who, for religious or moral reasons, consider abortion immoral and would never have one themselves. It’s also true the most emphatic supporters of abortion rights can downplay the risks, physical and emotional, the procedure entails. But the principle behind Roe remains valid: Women should have the right to weigh those risks and make those decisions for themselves.

A sizeable portion of the Republican Party once believed that, too. Consistent libertaria­ns have always insisted the government has no business dictating how a woman controls her own body. In fact, Barry Goldwater, known as “Mr. Conservati­ve,” who ran for president on the Republican ticket in 1964, was such a staunch supporter of abortion rights that Planned Parenthood has named an award after him.

But in recent decades, the GOP has been captured by an alliance of Southern conservati­ves and evangelica­l Christians who take exactly the opposite view — they acquire and use government power to impose their religious and moral values on everyone else.

“Evangelica­ls developed a strategy, stuck with it and it paid off,” Ralph Reed, the former leader of the Christian Coalition, told the Post. “They bet on a long-term, historical, multidecad­e transforma­tion of the federal courts in a way that would no longer be hostile to their values.”

The strategy worked. The court seems ready to reward their efforts and reverse, or restrict, Roe. But America has always stood for the steady, if fitful, expansion of liberty, rather than its contractio­n. And history will render a harsh judgment on any judge who betrays that principle.

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