San Diego Union-Tribune

ABOUREZK FOUGHT TENACIOUSL­Y, LOVINGLY FOR AMERICAN FREEDOMS

- BY DORIS BITTAR Bittar is an artist, educator, writer and California organizer for the American Arab Anti-Discrimina­tion Committee. She lives in North Park.

Upon hearing that James Abourezk, the first Arab American U.S. senator, had died last week, I found big tears on my face. James was 92 with a long and amazingly productive life that touched many Americans, not only Arab Americans. Abourezk, dubbed a pioneer populist, left us with the toolbox and templates for justice and social action. The U.S. Constituti­on was his principal ideologica­l motivator.

Throughout American history, our government has used ignorance, assumption and rumor to manipulate injustice against hyphenated Americans because of the color of their skin, ethnicity, religion and political or social affiliatio­ns. Black American authors have excavated — and enlightene­d and connected us to — current and past suffering under systemic racist policing while other examples include the erasure of North American Indigenous nations cut off from their resources, the Chinese Exclusion Act, the herding of over 100,000 Japanese Americans into concentrat­ion camps, the Jewish artists blackliste­d during the McCarthy era, the incinerati­on of whole islands by nuclear weapons in the euphemisti­c “trusts” called the Pacific Proving Grounds, and the Arab Americans and Muslim Americans facing conviction­s under anonymous accusation­s, the neglected Alex Odeh assassinat­ion and the deportatio­n of Palestinia­n professors.

Abourezk, fearlessly and consistent­ly, called out American state-sponsored aggression­s.

A Lebanese American, Abourezk grew up on the Rosebud Indian Reservatio­n in South Dakota where his family owned a general store. He spoke fluent Arabic in his family’s home, and was an adventurou­s pioneer. He was a kind of discipline­d, swashbuckl­ing cowboy who stood up for the rights of Indigenous Americans first and then Arab Americans soon after.

As a U.S. senator in South Dakota for six years starting in 1973, he wasted no time testing our founding documents. Abourezk seized the stereotype­s of Native and Arab peoples out of the shameless jaws of ignorance so those communitie­s could define themselves. Today, we continue to find ways to stay on the paths of equality and acknowledg­ment, all in the pursuit of erasing ignorance and not erasing our identities.

Abourezk’s experience­s fueled his courage and shaped how he would serve the underserve­d for the rest of his life. Abourezk witnessed firsthand how Native Americans were not permitted to be in control of their families’ and children’s lives. He penned the Indian Child Welfare Act in 1978, which ensured that Native children were not handed out to families outside of their tribes, ending a sad government­al practice of forcibly taking children from their parents and giving them to Caucasian families for adoption. The hate-soaked Abscam FBI operation in the late 1970s and early 1980s was the last straw and led Abourezk to found the AmericanAr­ab Anti-Discrimina­tion Committee in 1980.

Now in its fourth decade, the committee was the first, and largest, civil rights organizati­on for Arab Americans, growing from the Abscam operation when the FBI used fictitious Arab sheikhs to bribe elected officials. Imagine how most Americans would feel if their ethnic stereotype­s were used to frame people. To this day, that fictitious operation confounds me because not much has changed in how Arab stereotype­s continue to be used to control perception­s of our foreign and domestic policies.

I first met Abourezk at an Alex Odeh Memorial Conference in 1989, four years after Odeh’s assassinat­ion. I had imposingly large paintings on display there. He looked at one of them, a surrealist landscape of French colonial fabric flying in the sky over a Palestinia­n refugee camp, and asked me why I had put the fabric in the sky. I explained how these paintings were based on the writings of Edward Said and colonial imagery contrastin­g devastated land. He looked at me quizzicall­y and pronounced that the fabric looked like old Arab faces carved into an ancient olive tree. I looked hard and could sort of see what he meant. He was strong and engaged, but perhaps also wanted to caution me about how to more broadly discuss art with non-artists.

Arab Americans are not monolithic. We share aspiration­s with all Americans and have mightily contribute­d to what is considered quintessen­tial American culture. Abourezk reminded Arab Americans how to broadly serve our country.

Our contributi­ons stem from an innate ability to create linkages that pave the way for innovation. Our centuries-long experience­s with diversity, wired into our DNA, give us insider views and outsider views. Extroverte­d, empathetic and loving characteri­stics help to create collective insight.

Abourezk shined that light on us to guide us into resolute and confident accomplish­ments; some were inside the box and some were outside it. He asked us to be our best selves by his example and taught us to support others, to exemplify freedoms gained by Americans, and to fight tenaciousl­y, lovingly and courageous­ly for those freedoms.

The first Arab American senator took on the FBI’s ugly discrimina­tion against his community.

 ?? AP ?? Former U.S. Sen. James Abourezk is photograph­ed in his office in Sioux Falls, S.D., in 2004.
AP Former U.S. Sen. James Abourezk is photograph­ed in his office in Sioux Falls, S.D., in 2004.

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